A progressive intellectual writes an immensely popular book of
modern biblical criticism, showing that God's Word, properly understood, calls for world peace and the unity of religion.
Not exact matches
The more salient
criticism, however, is theological: the churches have determined wrongly that
modern political economy is incompatible with
biblical religion and thus to be dismissed from Christian consciousness.
Then came the revival of
biblical criticism, and the
modern period began.
Do you agree that the presuppositions and goals of
biblical criticism are inherently flawed and could also be used to undermine the writings of any
modern author as well?
While
biblical criticism examines these claims without presupposing that the words are divinely given, the approach of the
modern inerrancy writers is one that affirms the absolute factual accuracy of the text and then seeks to explain away any conflicts.
There is
biblical history, theology, archaeology, «
criticism,» and hermeneutics (what happens to the Bible at the
modern end of the sausage grinder).
Literary
criticism is the foundation of all
biblical study and was the first to be developed in the
modern period.
Problems of relating
biblical criticism and
modern philosophies to Christian tradition are still in a state of flux that would seem familiar to an early - century theologian.
But in the nineteenth century this widespread confidence in the Bible was badly shaken, as
biblical scholars began to study it with the
modern tools of literary and historical
criticism.
The
biblical theology to which he refers emerged after World War II as a consensus with certain characteristics: (1) the Bible is assumed to be relevant for
modern men and women; (2)
biblical criticism is to be accepted; (3) the message of the Bible is a unity, if a unity in diversity; (4) revelation is historical encounter rather than right doctrine; (5) the
biblical (Hebraic) mentality is distinctive.
Starting as it does from the
modern world view, and challenging the
Biblical mythology and the traditional proclamation of the Church, this new kind of
criticism is performing for faith the supreme service of recalling it to a radical consideration of its own nature.
An important footnote to this chapter in the development of
modern biblical scholarship is the fact that source
criticism was often called (and still is sometimes called) «literary
criticism.»
If the mainline churches fail to enliven and strengthen their membership, what will happen to
modern Christians — to those concerned with evolving creation,
biblical criticism and social action?
Like many other old liberal Protestant ideas, Dibelius's view passed into wide circulation in the Catholic world when
biblical studies engaged with
modern historical
criticism at the time of the Second Vatican Council.