Sentences with phrase «modern challenges in»

ACCOMPLISHMENTS AND INTEREST Research: Articles published in Physical Review A, Journal of Physics B, Modern Challenges in Quantum Optics and Revista Colombiana de F sica Contributions & Events: International Conference Quantum Optics I, Chile.

This exhibition focused on the religious practices of the ancient Mediterranean world and the modern challenges in piecing together an accurate picture of classical religion from surviving material fragments.

By bringing in perspectives from the media, activists, historians and the refugees themselves, Belzberg presents a view of modern challenges in combating genocide that, while not entirely thorough, is a sobering reminder of the difficulty of those efforts.

Not exact matches

The broad scope of challenges facing the world's top financial executives is unlike any other period in modern business history.

Charna Halpern was recently heralded as the «hidden architect of modern comedy,» but she's faced many challenges in building a profitable theater business.

Another challenge is to strike the appropriate tone at a time when the initial shock over the deadliest mass shooting in modern U.S. history has quickly given way to a vicious political brawl in Washington and on the campaign trail.

During his speech, Schmidt was challenged by moderator Gideon Lewis - Kraus about what role the garage inventor could play in the development of modern AI.

As Tonbo explains, modern - day battlefields, critical infrastructures, unmanned reconnaissance, transport vehicles driving in the dark — all offer challenging environments for effective visualization.

But with the recent shift in power, the challenges faced by modern salespeople are very different.

This is an increasingly challenging paradigm to execute upon today in the more modern commerce era we live in.

What is more unfortunate is that contemporary bishops, who have been exposed to and educated in the modern world and its global challenges — at least by comparison with their predecessors, who were restricted by the «iron curtain» or oppressive xenophobia — appear less interested in transcending any prejudice and parochialism.

Buber contends that the fact that the Holy Land is also inhabited by another people (as it always has been, from biblical to modern times) should not be an obstacle but instead is a challenge to embody that divine call in the modern world.

A doctrine challenged by science can be abandoned; a commandment that clashes with modern attitudes ignored; the problem of evil washed away in a New Age bath.»

Mr Deighan will have read in these pages «something very close» to the idea that Thomistic epistemology tends to emphasise «immutable essences» and static forms, and that this emphasis has been powerfully challenged by the success of modern science (for example Jaeger's article in our last issue and in our September 2006 issue the editorial and the quotes from Ronald Knox's God and the Atom).

Do not be afraid to break out of comfortable and routine modes of living, in order to take up the challenge of making Christ known in the modern «metropolis».»

Indeed many of the challenges facing the family in the modern world are probably symptoms of the mostly uninformed rejection of this beautiful teaching, held as truth by the entire Christian community until the 1930s.

A challenge for the religious reader in the modern age has been the promotion of biographies of Jesus that stand at considerable variance from all four gospels.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

A challenge to renew integrity, purpose, and commitment in the complexities of modern life.

The great dual challenge of his mission in the Jewish state had been, on the one hand, to reform modern Christianity's understanding of Judaism, while on the other hand, to bring salvation to the Jews.

Buddhism surely fares no better in offering a constructive response to the challenge of our modern culture.

Given the choice between the canon of scripture and modern principles of interpretation, I have no question where to camp, but I am, to a large degree, challenged by what looks like a major disconnect between modern scholarly discipline and the understanding of our ancestors in the faith.

The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.

This is now the challenge of modern theologians to develop a religion where Jesus is God, sent by Him to save humanity but most doctrines in the bible must be revised.

Whereas the dichotomy of subject and object has been challenged by experiments in modern physics, a Cartesian dualism still provides the philosophical background of modern molecular biology and, more recently, sociobiology.

In recent discussion, some so - called communtarian or republican thinkers have, in their own way, challenged the Kantian and, thereby, the modern natural law traditioIn recent discussion, some so - called communtarian or republican thinkers have, in their own way, challenged the Kantian and, thereby, the modern natural law traditioin their own way, challenged the Kantian and, thereby, the modern natural law tradition.

to devin, at this point of our existence or civilization, our consciousness has reach a point of complexity that God in His will, wanted us humans now to implement it through our evolved modern wisdom.that we have to all unite and focus our concern and attention to the greatest challenge of our existence, which is survival, Its not the rituals or praising Him, or outwardly expressing our belief or love for Him, but our positve contribution to the good of humanity.

As cities boomed in late - nineteenth - century America, Evangelicals discovered innovative ways to meet the overwhelming challenge of modern cities.

«Because some scholars have treated miracle claims in the Gospels and Acts as purely legendary on the premise that such events do not happen, I intended to challenge their instinctive dismissal of the possibility of such claims by referring to a few works that catalogued modern eyewitness claims of miracles.»

Paul manages to both remind modern viewers of the incredible safety in which most of them can practice their faith, and call them to respond to any challenge with love.

manages to both remind modern viewers of the incredible safety in which most of them can practice their faith, and call them to respond to any challenge with love.

«Vatican II,» George Weigel writes in Freedom and Its Discontents, «posed a basic challenge to the many monisms, religious and secular, ancient and modern, that continue to beset human life and the cause of human freedom.»

In his book The Secular City, theologian Harvey Cox in 1965 presented a significant challenge to Western theological thought by highlighting the difference which existed between the natural agricultural environment in which biblical thought had developed and the urban social environment of modern lifIn his book The Secular City, theologian Harvey Cox in 1965 presented a significant challenge to Western theological thought by highlighting the difference which existed between the natural agricultural environment in which biblical thought had developed and the urban social environment of modern lifin 1965 presented a significant challenge to Western theological thought by highlighting the difference which existed between the natural agricultural environment in which biblical thought had developed and the urban social environment of modern lifin which biblical thought had developed and the urban social environment of modern life.

But my pedagogical error consisted in seeking to challenge modern optimism with the theological doctrine which was anathema to modern culture.89

The intramural dialogue over what Mark Noll has called «the scandal of the evangelical mind» worries that intellectually serious people have passed evangelicals by while we were allured by the sensations of revivalism, seduced by a materialistic market - driven culture, overtaken by the «disaster of fundamentalism» in the face of challenges from modern science and technology, and robbed of our universities through negligence and the inertia of secularized education.

Though it originates in antiquity, this cosmic pessimism has become a serious option among modern intellectuals, always challenging any religious vision as unrealistic and unscientific.

Not only, then, is modern atheism addressed in the most plausible of ways, but so too now is postmodernism, one of the great challenges the Church faces as the 21st century unfolds.

It can be quite challenging to decide whether one religion is sillier than another, but Mormonism certainly seems to have an edge, if only because they made up such amazing stuff in relatively modern times.

Fosdick sensed this weakness in liberalism when he declared in the 1930s: «What Christ does to modern culture is to challenge it.»

I challenged neither Heidegger's devotion to «thinking» nor his claim that it is an activity in which (modern) science does not engage.

But he's also become one of the more controversial figures in evangelicalism after releasing the book Love Wins, which challenged conventional, modern understandings about hell and the afterlife.

These visions of God in the heavenly court and God's assistant Wisdom challenge the modern technological and power - oriented images of creation.

Now even as ancient Jewish apocalypticism profoundly challenged the orthodox guardians of the Torah, a challenge which is profoundly renewed in Paul, modern apocalypticism profoundly challenges Christian orthodoxy.

This experience, crystallized into permanent form in the Old Testament, constitutes the most remarkable theory of government that came out of the ancient world and at the same time an ideal that rebukes and challenges the distressing imperfections of our boasted modern democracy.

For MacIntyre, the practices necessary for training in practical reason through which we acquire the ability to act intelligibly requires the systematic growth of human potential by acquired excellence that can not help but challenge the character of modern moral practice and theory.

Specifically, I have ventured to challenge both of the simplifications whereby the problem before us is most commonly rendered incapable of solution — namely, the simplifications that one can be truly secular only by accepting modern secularism and that one can believe in God only by accepting the claims of classical theism.

Fr Dylan James powerfully presents Edward Holloway's Christocentric attempt to challenge the «sex is for loving» philosophy which is so clearly at the heart of the incoherence of much Catholic catechesis in this area, and of the modern breakdown of the family.

Furthermore, those approaches, sometimes found in Catholicism, which tend to depict God's coming as Man and his agonised death on the Cross as more than was strictly necessary or as under the primary control of evil are insufficient for meeting the modern challenge of allowing God to be God.

It is challenged by modern physics, modern biology and by frontier thinking in theology and philosophy.

The main theme of the Conference was, «Christians in Technical and Social Revolutions of Our Time», and its purpose was to look at the problems of the modern world in technological revolutions as it affects the economic, political and cultural life of the peoples, communities and states and to consider the challenge and relevance of theology to the social revolutions of our time.