Thus, for example, where
modern discussions of friendship might emphasize the importance of «self - disclosure as the basis for intimacy and trust between friends,» ancient thinkers simply did not value self - disclosure.
All of these writers are found in
modern discussions of the apocalyptic theme, and with good reason.
Constantly annoying, it becomes openly confusing when he leaps from eighteenth - century Bach to
modern discussions of Bach to predecessors of Bach back to Bach.
Beyond the happy coincidence that these words rhyme, the two are complexly and biochemically intertwined in a way that is far - too - often minimized in
our modern discussion of behavior, emotion and overall health.
Not exact matches
He describes Browder as a «
modern - day prophet» and his death having gave way to a
discussion on the American criminal justice system's destructive treatment
of impoverished black juveniles.
When we get back, I want to talk a little bit about the
modern workplace and how we change it, because I think there's a lot
of discussion about how we create innovation, how we come up with innovation, and how we get to the new work environment, which I think everyone feels like there is one coming.
The topics and texts include some esoteric items, such as the ranking
of churches and
discussion about a common calendar; but they also include problems that emerge from adapting an ancient faith to a
modern reality — like precepts
of fasting and, in particular, regulations
of marriage in a multicultural and interreligious world.
To establish
modern republican democracy the way our Founders did means to enter into a perpetual race against the triumph
of crude, but home - grown, democratic mindsets (see Republic book VIII, or Tocqueville's
discussions of a «desire for equality» throughout Democracy in America), and a perpetual multi-sided persuasion - battle against a host
of more sophisticated but nonetheless errant democratic mindsets built upon the cruder ones.
The
modern shift
of the
discussion of God from cosmology to metaphysics, mystical experience, morality, and supra - rational grounds itself reflects developments in scientific cosmology.
In
discussions of Maximus the Confessor, Luther, and many
modern thinkers» including Immanuel Kant, Friedrich Schleiermacher, David F. Strauss, and Rudolf Bultmann» Farrow details this otherworldly, spiritualizing trajectory.
As the
discussion of the «Evangelicals and Catholics Together» document has made clear, the theological agenda
of the Reformation remains
of continuing importance to
modern Christianity, particularly in the United States.
The terminology favored by the movement is itself indicative
of the degree to which
modern scientific questions and secular modes
of thought dominate the
discussion of creation: Bible science, creation science, scientific creationism, creation research, origins research.
To put Genesis on the level
of a physical
discussion of the natural order is to secularize it — while complaining loudly about secularism in
modern culture!
In this
discussion we enter into the
modern period
of globalization.
At the Edinburgh conference in 1910, Bishop Charles H. Brent
of the Protestant Episcopal Church had keenly felt the need for a full
discussion of theological beliefs in order that the Churches might find the proper mutual support in the
modern world.
The issues
of justice between men and women are so complex that a full
discussion of them would require a shelf
of books, and indeed a shelf has been appearing with Simone de Beauvoir's The Second Sex; Helen Deutsch's
Modern Woman, the Lost Sex; and Betty Friedan's The Feminine Mystique, to mention some outstanding ones.
The principal critics
of practical theology therefore advocate a radical rejection
of modern questions about reason and practice in favor
of a
discussion in which the most important questions about the meaning and validity
of the Christian message are assumed, precisely so that the details can be intelligently debated.
Philosophers may reach quite different conclusions, some
of which do not introduce these particular tensions into the relation between philosophy and Christian theology.3 The
modern theological
discussion of natural theology has been seriously clouded by the failure to distinguish the formal question from the substantive one.
Much
of the
discussion of the first directive has concentrated on the issue
of non-violence, but it also says that «the lives
of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly
modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms
of life.
A
modern novel, based upon a true story
of persons who defied Hitler's tyranny, so perfectly expresses the fulfilment
of eros in the love
of justice that it has been vividly un my mind throughout this
discussion of family love.
For the apostle Paul, the connection
of worship and politics was axiomatic, though the political import
of his liturgical
discussions can be obscure to
modern readers.
I shall not delay the
discussion here to defend Bergson against his critics, except to point out that what is frequently termed «irrationalism» in Bergson is precisely what he has in common with all
modern disciplines that take the dimension
of depth seriously.
For the sake
of this
discussion, I'll presume that there were 1,003 speciation events to develop the
modern eye.
Following each affirmation is a brief
discussion of what, in the current mood or plight
of modern man, makes this affirmation
of special concern.
Yet current
discussions scarcely make note
of Schweitzer's perceptive observations on precisely this problem, let alone his solution to this lacuna in
modern theology.
McIntyre, John, «A
Discussion of Some Problems Facing the
Modern University,» Sydney University Gazette (Australia), Sept., 1956.
He was seeking to account for the
modern phenomenon
of theological consensus in various interdenominational
discussions.
In Science and the
Modern World, in the chapter «Abstraction,» Whitehead's allusion to propositions is ensconced in a
discussion of «eternal objects.»
The theologian can not as a theologian enter upon detailed
discussions of the interpretation
of the
modern scientific world view and its relevance for theological assertions, but he can and should show the need for such
discussions and their significance for his own work.
Jews read this passage on Rosh Hashanah, Muslims on Eid Al Ahda — and some in both communities wonder whether it isn't time to become more
modern and avoid this
discussion of child sacrifice.
I have found in my
discussion with my friends and neighbors, there are many things in the Book
of Mormon that go against what the
modern LDS Church teaches.
While the general position seems more reminiscent
of the «organic mechanism»
of Science and the
Modern World, Russell's
discussion of minds and the entities
of physics bears an interesting resemblance to the more technical Whiteheadian
discussion of personally ordered societies and corpuscular societies
of actual occasions in Process and Reality.
In short, those who come to
modern constitutional
discussions hoping to encounter the discursive rigor that «reason» connotes will instead find themselves lost in a sort
of labyrinthine emptiness.
True, the historic creeds — Apostles» and Nicene — are presupposed in all our
discussions, but there is profound significance in the fact that when a
modern ecumenical conference goes in search
of a conception which will set forth the essential content
of historic Christianity, it does not expect to find it in a philosophical speculation about God, but in a revelation
of his character and his disposition toward man.
The reader is referred to the
discussion in The Living God and the
Modern World, pp. 108 - 41 where Peter Hamilton outlines the problem
of the traditional doctrine
of the after - life more fully than we have room for here.
For an excellent
discussion of the topic, see Barbour, Ian G., «Teilhard Process Metaphysics,» in Cousins, Ewert H., ed., Process Theology: Basic Writings by the Key Thinkers
of a Major
Modern Movement (New York: Newman Press, 1971), pp. 323 - 350.
Limitation
of space precludes an adequate
discussion of the cultural role
of these numerous
modern sacred books.
This
discussion of the «participant observer» gets at the crux
of the difference between the mechanistic, deterministic, substantialist presuppositions
of much
of modern science and the process - relational vision.
A
discussion of the positive solutions that are offered must concern itself first
of all with that movement which claims to take the
modern situation most seriously, i.e., with the group which, under the banner
of Humanism, was in the limelight a short time ago.
Though nothing new is here, the
discussion of questions
of context (liberal,
modern, neo-orthodox; ecumenical, realist, biblical), texts and contexts (matters
of biblical interpretation) and the way in which Christian affirmations are appropriately translated into particular settings is stimulating.
Some scholars argue that because the churches were caught up in eschatological expectation, very little
of their
discussion about social ethics is relevant to
modern issues.
Again, Bruce, the issue is not Pascal and his intended audience, though I still fail to see how Pascal can be said to have given any good grounds for wagering on the Christian god in light
of modern discussion.
The actual problem with Pascal, if I can mirror your
discussion with John for a moment, is that people are applying the basic quote out
of context
of Pensees to
modern society.
Living by Fiction is apparently a
discussion of modern and postmodern fiction.
Hartshorne represents one path, largely influenced by the (now virtually lost) traditions
of pluralistic, personal idealism,
of extending and developing Whitehead's own modest, philosophically formal, neo-Aristotelian
discussions of theism in Science and the
Modern World, Religion in the Making, and Process and Reality.
The tendency to establish on rational grounds the plausibility
of revelation, or even to set it apart as a distinct subject
of theological
discussion, did not arise very explicitly until the birth
of modern skepticism.
Further
discussion of both capitalism and Communism is found in my The
Modern Rival
of Christian Faith, ch.
Some
of the men thought there was more spirituality in the
discussion of the ethical problems
of modern industry in which we engaged in Rountree's than in the communion service we heard so atrociously read in the minister [p. 55].
If by this one means that we can know very little about Jesus
of Nazareth by means
of the scientific methods
of the historian, so that a
modern biography
of him is hardly possible, such a viewpoint need not trouble the believer, although it could be a topic
of legitimate
discussion among historians.
These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers
of the early church, but they offer points
of departure for a
discussion on the contribution
of women to the life and witness
of the early church without forgetting that the «ancient sources and
modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time
of the early church.