Modern ecclesiology, sanctioned by Vatican II, does not start its description of the nature of the Church, like Bellarmin, with its social organization, but with the people of God, the mystical Body of Christ, primarily constituted by the unity of the justified in the Holy Spirit, the community of the redeemed, as distinct from their organization in a «society».
Not exact matches
None of this is intrinsic to the Missa Normativa, but accretions and excesses have so often become identified with it in practice that it has fuelled the false perception, on both sides of the progressive / traditional divide, that the ancient (Extraordinary) and
modern (Ordinary) forms of the Roman Rite embody two opposing
ecclesiologies.
Bonhoeffer's theology made several contributions, particularly in the area of
ecclesiology and the ecumenical movement, ethics and the role of the Christian in the
modern world, spiritual life especially in theological education, and Christology as the center of doctrine.
Early
modern Catholic
ecclesiology was triumphalist and also dialectical and militant.
Then, in the 1970s, came the revisionist view that Hecker, and bishops like John Ireland of St. Paul - Minneapolis, John Keane of Catholic University, and Cardinal Gibbons, were in fact exploring a new
ecclesiology, a new way of thinking about the Church, that Vatican II would vindicate in its Dogmatic Constitution on the Church and Pastoral Constitution on the Church in the
Modern World.