Sentences with phrase «modern economic life»

He's a trenchant observer of trends in modern economic life, the social customs and tribal habits of the world's wealthiest persons and the day - to - day pressures of running a small business, which is what most galleries are.

Not only does the love commandment have a bearing on property as well as every other social issue, but in unequivocal terms he denounced some tendencies still very prevalent in modern economic life.2

Not exact matches

Europe's wholesale abandonment of its Christian faith is often explained as the inevitable by - product of modern social, economic, and political life.

This is manifested in the economic life as the giant economic corporation, in the political life as the state bureaucracy and modern military organization, in the cultural life as the information and knowledge industry such as the universities and coqunication media.

He was on the side of reason, myth, splendor, and virtue, in the hope that such vital elements of life might «still trickle down to irrigate the dust - bowl of modern economic Statecraft.»

There were the economic, political, and legal problems of modernity — the aspects of modern life that made necessary the development of «social doctrine.»

Taken seriously, this could transform our economic life and help the modern world recover the Protestant Reformation's sense of the sacredness of the common life of daily labor.

The scope of human life was radically narrowed — and is to this day in countries that have not experienced modern economic growth.

In one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fields.

Central planning and the lack of incentive have produced agricultural shortfalls, industrial mismanagement, shoddy products, permanent shortages in housing and consumer goods, economic collapse staved off only by Western credit, and a shockingly low standard of living in what are supposed to be modern industrial nations.

The feudal aristocracies of the Middle Ages were one by one overturned by the forces of modern political, economic, and religious life.

The main theme of the Conference was, «Christians in Technical and Social Revolutions of Our Time», and its purpose was to look at the problems of the modern world in technological revolutions as it affects the economic, political and cultural life of the peoples, communities and states and to consider the challenge and relevance of theology to the social revolutions of our time.

They came to life in the medieval towns, flourished first in the period of the Renaissance, and finally reached their highest expression in our modern scientific, technical, economic, imperialistic civilization.

In short, as engaged Catholics, both lay and clerical, took the measure of the social transformations of modern economic and political life, they began to develop a body of reflection, properly called social Catholicism.

Liberals have long hoped for the moment when the Catholic Church stops being «anti-modern,» which doesn't mean engaged with science, philosophically sophisticated, and capable of formulating a vision for modern political and economic life — the Church does all that — but instead means adopting liberal attitudes toward moral truth.

If he found a way to create an economic boom and bring back world peace, some supporters would still accuse him of a being a dinosaur who is out of touch with modern life.

Note that this isn't some metric I'm making up out of whole cloth; I think back in 2007 or so the New York Times ran a series of articles on class differences in modern America, and they said that one of the best indicators of someone's economic class is whether they have goods and services that took a lot of labor to make, or whether their daily life doesn't command a lot of human resources.

He argues that people are now frustrated, disengaged and angry with government, politics, their economic circumstances and their daily lives which are caused by deep structural problems in the systems that dominate our modern world.

Can't we work full - time, live in urban apartments / houses, enjoy meals with our guests (even if we don't cook), and find ways to make our modern lifestyles work via creative means without feeling like social or economic failures?

Sauter's illustration of economic Darwinism at its most primal and unforgiving is a harrowing vision of human life as collateral damage in the modern global economy.

Professor Tom McLeish, chair of the Royal Society's Education Committee, said: «Science is at the heart of modern life and provides the foundations for economic prosperity.

The quality of life for modern society is vitally dependent on the provisioning of ecosystem services and their degradation has a dramatic environmental, economic, and social impact.

According to the Organisation for Economic Co-operation and Development's 2014 report on the results of the international PISA 2012 science assessment, «An understanding of science and technology is central to a young person's preparedness for life in modern society.»

Making your money stretch further is one of the challenges of college life, particularly in the modern economic climate, and at Ewritingservice.com we understand such matters well.

Today a cosmopolitan metropolis, modern Athens is central to economic, financial, industrial, political and cultural life in Greece.

Burying, layering and unearthing the real detritus of his environment, Bradford forges a work directly from the visual signifiers of the social, historic and economic forces that structure and stratify everyday life in modern America.

The project presents Evans» work not simply as that of an iconic maker, but as connected with the cultural life of its community, as an outgrowth of the conditions of modern education and technology, and as responsive to America's post-war economic boom.

Tran has transformed the gallery into a domain for both economic and social exchange, creating a snapshot of modern life influenced by mass production and mass culture.

FRIDAY, FEBRUARY 27 Screening: Cao Fei's Haze and Fog and i.Mirror by China Tracy (aka: Cao Fei) Second Life Documentary Film at the Museum of Modern Art As part of its «Documentary Fortnight» series, MoMA is screening two films by Cao Fei, the Beijing - based artist and filmmaker who tackles Chinese economic and social issues.

«One way of understanding the relation of the terms «modern,» «modernity,» and «modernism» is that aesthetic modernism is a form of art characteristic of high or actualized late modernity, that is, of that period in which social, economic, and cultural life in the widest sense [was] revolutionized by modernity... [this means] that modernist art is scarcely thinkable outside the context of the modernized society of the late nineteenth and twentieth centuries.

Modern art emerged as a response to the drastic changes in the quality of social, economic, and cultural life in Europe accompanying the rise of industry during the late 1800s.

These players navigate in - between worlds of fantasy sword fights and mundane reality and by juxtaposing them against the domestic and urban backdrops, the parallel realities in play in COSplayers reveal the life attitudes of China's modern - day youth as alienated urban superheroes trying to deal with the urgent reality and the unease of populations left out of economic miracles.

Mark Godfrey, in his opening essay for Francis Alÿs: A Story of Deception, a major survey that opened at Tate Modern in London and closed at The Museum of Modern Art in New York in 2011, writes, «What makes Francis Alÿs's practice one of the most compelling in recent art is that he manages to find poetic and imaginative ways to address the urgent political and economic crises of contemporary life.»

WHEREAS, affordable and dependable energy is essential to modern life, America's economic competitiveness, and the well - being of American citizens and businesses; and

A moral imperative exists — for policymakers as well as large energy companies — and it is to seek economic ways to expand the use of modern energy sources to the billions of people around the world currently living without them, and to do so in a manner that safeguards our environment.

The reality is that energy, necessarily generated in large part by fossil fuels, enables modern life and its social and economic progress.

Above all, these supposed modeling experts and climate scientists need to terminate their biases and their evangelism of political agendas that seek to slash fossil fuel use, «transform» our energy and economic systems, reduce our standards of living, and «permit» African and other impoverished nations to enter the modern era only in a «sustainable manner,» as callous elitists often insist.

Energy is the input in which modern society depends the most for life standard maintenance besides economic and social activities, however, it is also one of the major sources of greenhouse gases (GHG) emissions, especially the electric sector, due to a world energy matrix concentrated on oil and coal resources.

Where «living tree» constitutionalism allows for interpretation of the constitution to evolve to reflect modern realities, the Comeau case clings to an interpretation of section 121 that belies a realistic appraisal of Canada as an economic union, be it based on 1867 or today.

The various kinds of research undertaken by an anthropologist revolves around activities such as study of social, economic and behavior of human beings, understanding culture, customs, values, habits of human beings, research earlier biological evidence for better understanding of modern day living etc..

There is growing acceptance that our modern lives, hallmarked by «individualism» and the pursuit of economic growth and material wealth, are eroding those things that help keep us both mentally and physically well.

Justice Kirby addressed the issue of native title rights to minerals, saying» [I] t is not enough merely to allow Indigenous peoples to carry out their traditional economic activities without legal protection for their exercise of control and decision - making in relation to developments (including the use of natural resources... [T] he principle of non-discrimination must include a recognition that the culture and laws of Indigenous peoples adapt to modern ways of life and evolve in a manner that the cultures and laws of all societies do» (para 295).