Not exact matches
As the discussion of the «
Evangelicals and Catholics Together» document has made clear, the theological agenda of the Reformation remains of continuing importance to
modern Christianity, particularly in the United States.
Converted to an
evangelical brand of
Christianity while studying
Modern History at Oxford, Morris threw himself into the scriptures, was baptised in the Spirit and soon developed a teaching ministry.
«2 The diversity which Henry, as one of
modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young
Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (
Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
As we have seen with some 81 percent of
evangelical Christians (including a number of black clergy) supporting one of the most racist presidential campaigns we have seen in
modern history, much of American
Christianity continues to specialize in leaving the minds of black folk in the bondage of the sunken place.
Modern televangelists and
Evangelicals have invented
Christianity 5.0, which consists of dialing a toll - free number with one hand while holding your Master Card in the other.
He explores how Methodism grew from a barely perceptible impulse in the Church of England in the 18th century to a foremost expression of
Christianity in the
modern world; how the mixing of Enlightenment rationality and
evangelical enthusiasm resulted in Methodism's perennial doubleness of vision; how the Methodist message was heard, internalized and enacted in a bewildering variety of social and geographic locations; how opposition from Outsiders fostered strength while conflict between insiders fostered weakness; how money was raised, spent and symbolized; how women and racial and ethnic minorities found nourishment in the Methodist message; how the movement managed to circle the globe completely; and finally, how a gaggle of theories about secularization might help us understand Methodism's decline in the latter half of the 20th century.
The
evangelical modern classic God's Plan for Man relates a terrifying account of Voltaire's last days: [Voltaire] was well known as an outspoken opponent of
Christianity, and predicted that it would cease to exi st within 100 years.
We also appreciated being reminded that
evangelical Christianity sometimes has adopted
modern parenting styles that aren't biblical without noticing.»
Here he calls for a
modern replacement for
evangelical Christianity.