Sentences with phrase «modern experience with»

Microsoft CEO Steve Ballmer just kicked off Build 2013 this morning in San Francisco by announcing the availability of the Windows Steve talked about how Windows is a «refined blend» of the desktop experience and modern experience with the Start... Read more

Steve talked about how Windows 8.1 is a «refined blend» of the desktop experience and modern experience with the Start screen, and how Bing powers the Windows experience.

Scan, Calculator, Sound Recorder, and Alarms apps are included, fleshing out the Modern experience with more accessories.

All accommodation at Silky Oaks offers a modern experience with elegantly styled interiors and a tropical influence.

Not exact matches

If you want to get in touch with your local audience, the best way to do it is through modern technology, or more specifically mobile experiences.

In Leyden's case, she mixes modern strategies with «old school marketing tactics,» incorporating direct mail, offline brand experiences, and activations as a way of completing that traditional «surround sound marketing approach.»

With over 30 years of entrepreneurial experience, he has been credited with the reinvention of the modern camera stWith over 30 years of entrepreneurial experience, he has been credited with the reinvention of the modern camera stwith the reinvention of the modern camera store.

«The dialogue of robos vs. humans or old vs. new really misses the richness of what's going on, which is an entire industry re-inventing itself to be more modern, more in line with what investors want to pay for, and to be more in line with the consumer experiences of today.»

Over these five years, the iconic 130 - year - old organization has experienced a modern renaissance, with dramatic membership growth and a rediscovered relevancy for 21st - century business, government and thought leaders.

Theirs was a big vision: To create a better, more nutritious pet food alternative with a truly modern customer experience.

This is an exclusive, invitation - only event that provides Modern Healthcare's core readership with a premier experience to deepen their engagement with the brand.

With a windshield that stretches up and over the two front seats, passengers can experience an open and modern feel with an expansive view ahWith a windshield that stretches up and over the two front seats, passengers can experience an open and modern feel with an expansive view ahwith an expansive view ahead.

With the experience of the past to draw upon and a large and growing set of studies on how different forms of employee share ownership and profit sharing work in modern settings, it is time to examine how ownership and profit - sharing policies can help make U.S. capitalism more efficient and equitable in the current economic environment.

EZTrader has received some (pretty well - deserved) criticism in the past for having an old - fashioned platform, but during recent years the platform has been updated with a lot of modern and highly useful features that can be used to enhance the trading experience.

Since joining Vision Critical in 2012, Scott has led the company's transformation from a combined software and services organization focused on market research to a modern software - as - a service company with an expanded market focus to support customer - centric enterprises across multiple functions, including marketing, customer experience, and product innovation.

Specializes in modern web technologies with focus on performance, user experience and code quality.

By combining our deep insurance knowledge, understanding, and experience with modern technologies like machine learning and artificial intelligence, we have created an entirely new and more effective way do distribute an essential business service to the deeply neglected small business market.

Indonesia has the largest Muslim population and it has experienced productive and peaceful times in the decade since the Bali Bombings, actively committed to redressing a long history of human rights abuse and repairing once - frayed bonds with modern neighbors like Australia and New Zealand.

• We've had bad experiences in modern times with the immanent eschatologies of the people who wanted to build heaven on earth or reestablish Eden — with Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achieved.

@BillyD:»... if a reliable witness tells me he has experienced something which modern science, in all it's glory can not explain, much less degrade, then the simplest rationale is to accept that he has indeed had an encounter with the supernatural.»

My argument is that if a reasonable, sane and reliable witness tells me he has experienced something which modern science, in all it's glory can not explain, much less degrade, then the simplest rationale is to accept that he has indeed had an encounter with the supernatural.

In modern societies, Weber argued, the biblical God must compete with worldly gods such as aesthetic experience, material success, nationalistic fervor, erotic pleasure, and the many other forms of self - transcendence and this - worldly immortality that call out to our inner demons.

While I believe my struggle is not unique, I think many of us are losing our battle with the dark side of modern technology and experiencing tremendous anxiety as a result.

This could be indicated by pointing to his enthusiasm for Hegel, but identification of reality with humanly experienced reality is much more widespread in the modern world than is Hegelianism.

According to Lewis, modern man lives in a tiny windowless universe, his boundaries narrowed to too small a focus.75 Through such play experiences as the reading of stories - when one could experience life «in a sense «for fun,» and with [his] feet on the fender» - Lewis believed that modern man could perhaps recapture a sense of his distant horizons, much as he once had.76 For Lewis, a story was the embodiment of, or mediation of, the «more.»

Simply by noting the overwhelming power and the comprehensive expression of the modern Christian experience of the death of God, we can sense the effect of the ever fuller movement of the Word or Spirit into history, a movement whose full meaning only dawns with the collapse of Christendom, and in the wake of the historical realization of the death of God.

Many of the problems with modern dating are a result of being afraid to dive fully into the experience.

I practice Wicca (one of several Modern Paganisms), and Wicca's ritual framework allows me to have that experience with deity that I often felt was missing as a Christian.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

His later experiences, first in Cairo and later in New York, filled him with horror at where modern civilisation seemed to be going.

We concede that not all who doubt the existence of a personal God do so because they accept the theory of evolution, whether the word be restricted to biology or enlarged to its cosmic significance, but we do say, and from experience know, that most modern agnosticism is bound up with those non-theistic philosophies of evolution that stream off from Hegel as their modern fountain - head.

«Modern European philosophy, which had its origins in Plato and Aristotle, after sixteen hundred years of Christianity reformulated its problems with increased attention to the importance of the individual subject of experience, conceived as an abiding entity with a transition of experiences.»

Insofar as one partakes of this deepened mode of modern consciousness, one is made aware of depths and nuances in the complexities of man's existence which at once sober one with the limits of man's reason and perceptive powers, and awaken one to the very dimensions of experience to which the themes of the Christian faith bear witness.

First, God is not conceived in a manner that conflicts with modern persons experience of change and temporality.

We simply do not know what community would look like in a modern city because our deepest cultural experience with it comes from the 19th century, in the small - town, face - to - face relationships of an agrarian economy.

Lutherans and others in this tradition are left with (admittedly fallible) reason, experience, and experiment — the sharpest tools of the modern academy work.

Odd again, because, despite my best efforts to see something heroic in this man's biography, which might explain what his prose does not, I confess to see at best what Stephen Spender referred to, in a 1979 New York Review of Books piece (March 25, p. 13) on modern German self - analysis, as «der Nebel,» the fog that «allows people to live with unbearable experiences»; the fog that made it possible to «go along» or «not know.»

CALL FOR A CULTURE WITH VISION We've had bad experiences in modern times with the immanent eschatologies of the people who wanted to build heaven on earth or re-establish Eden - with Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achieWITH VISION We've had bad experiences in modern times with the immanent eschatologies of the people who wanted to build heaven on earth or re-establish Eden - with Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achiewith the immanent eschatologies of the people who wanted to build heaven on earth or re-establish Eden - with Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achiewith Marxists and all the rest, who demanded, in one way or another, that the ultimate purposes of humankind be achieved.

The following eight theses — more like suggestive proposals than finished conclusions — may provide possible loci to interpret our own distinctive experience with modern Christian fundamentalism.

Prosperity theology has found its way into modern evangelicalism, and it's become a dangerous notion to contend with as we seek to know God more fully and experience Him in our personal lives.

Knowing the very real difficulties that so many people experience simply trying to survive in the modern world and knowing also how easily weak faith can be crushed, we should strive to be flexible and kind when dealing with parents.

And he regards Wojtyla's long experience with totalitarianism as a training ground in the appreciation of republicanism, observing in this regard that «no Pontiff in modern times has ever come to the See of Peter with greater personal devotion to the principles of civil liberties as the natural and revealed rights of man than has John Paul II.»

Modern philosophy consistently begins with epistemology, and the epistemology with which it begins is based on the primacy of sense - experience.

Finally, it seems more than ever that modern American society is «an experience in dissatisfaction, a wager on the benefits of discontent».4 Consistent with the despair of chance, there is a new and growing hopelessness and a draining of American optimism.

As ironic as it may seem to many, I will begin with the assumption that Thomas Altizer's death - of - God theology offers a solution to modern man's experience of Godlessness.

Both have experienced the disdain and rejection of the contemporary sensibility because they hold to assumptions that seem quite incompatible with a modern scientific mode of viewing reality.

Furthermore, I agree with my colleague Altizer that, far from experiencing God in the old ways of biblical, medieval, or modern times, the epiphany of God in our day in the West takes the form of total presence of divinity (TP).

It serves as our most intimate and reliable experience of «home,» and thus provides us with the metaphysical ballast needed to endure the greater fluidity, heterogeneity, and change in modern civic life governed by the social norms we rightly seek to protect and preserve.

One can in this general way regard the implicate order as a further development of what is already present in Spinoza, as well as in Heraclitus, Cusano, Leibniz, Whitehead and others, a development that is capable of making full contact with modern science, and yet opens up a way to assimilate common experience and general philosophical reflections on this experience, to give a single, whole, unfragmented world view.

In his first book, entitled The Philosophy and Psychology of Sensation, Hartshorne announces his agreement with the Whiteheadian idea that the materials of all nature are events composed of aesthetic feeling,» claiming the additional support of modern physics for the contention; and he has never wavered in this conviction.17 Moreover, he also expounds in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experiences.