Sentences with phrase «modern expression of»

Rice, C. A. (2011) The Psychotherapist as «Wounded Healer»: A Modern Expression of an Ancient Tradition in On Becoming aTherapist ed H. Bernard, V. Schermer, R. Klein New York: Oxford University press.

Game over Why the foreboding permadeath warning is great game design and a modern expression of unreliable narration.

With a fresh, modern expression of it's rich, authentic legacy, Waldorf Astoria provides guests the exceptional environment and the personalized attention of True Waldorf Service that creates unforgettable experiences for our discerning travelers.

«It is a modern expression of the brand's heritage of sophisticated performance, communicated with beautiful elegance.»

Andrea Arnold, with American Honey, attempted a reimagining of Jack Kerouac's masculine Beat Generation manifesto On the Road as a modern expression of a woman's sex - rebel freedom; with The Handmaiden, Park Chan - wook adapted Sarah Waters's novel Fingersmith by upping the agency of its femme fatales; and while Maren Adé's Toni Erdmann may be named after its male protagonist, it's much more about the effect he has on his daughter, an independent businesswoman.

Jimmy Choo's flamingo - pink suede Romy flats are a modern expression of low - key femininity.

A tense interrupted moment features LILAC, in black patent, a perfectly demure court shoe teamed with the small CASSIDY bag in lipstick red softbox leather and elaphe, while he wears the ST. JAMES, a minimal and modern expression of a British classic double monk - strap in black spazzolato with an English pewter buckle.

The orbit - like design transforms it from a traditional light source to a modern expression of style.

With a fresh, modern expression of it's rich, authentic legacy, Waldorf Astoria provides guests the exceptional environment and the personalized attention of True Waldorf Service that creates unforgettable experiences for our discerning travelers.

And it has everything to do, I suggest, with four themes that arise from the modern expression of Ockhamite nominalism: the deterioration of the idea of freedom into willfulness, the detachment of freedom from moral truth, an obsession with «choice,» and the consequent inability to draw the most elementary moral conclusions about the imperative to resist evil.

However, often I'd never get the real meaning from the KJV without the modern expressions of the real - language paraphrases.

Modern expressions of reason were deformed into either an extrinsicism (positivism) or an immanentism (idealism) in which nature and history, science and morality, fact and value, bureaucracy and community, knowing and feeling, were (1) either sundered from one another in various forms of dualism, e.g., mechanism - vitalism, scientism - emotivisrn, etc., (2) or were conflated into various forms of monism, e.g., materialism, idealism, etc. (LL 66 - 79, 146 - 53, 213 - 19, 245 - 64, 285 - 94, SV 1 - 60).

Indeed, it was more extreme than certain modern expressions of the theory, for it did not leave the secular rulers as a sort of subdepartment under the princes of organized religion, but instead the hierarchy gathered into itself the functions of both.

«Inspired by the ancient traditions of Persia, Rooted in the modern expressions of California,» is our motto and you will find these words on the label of our wines.

Just that if we talk more about England, its authenticity will depend on representing England now and who the English now are, so it will need to encompass the identities of our cities, as well as rural areas, and combine traditional and modern expressions of Englishness.

Not exact matches

For instance, last summer, the company launched the Novello, a modern, brightly coloured desk chair meant to offer «an innovative and dynamic expression of material science that synchronizes the seat and back with every movement.»

The great metropolis is the true expression of modern life as the country and the castle were the true expressions of medieval life.

This freedom allows for new expressions of faith and modes of Christian practice to emerge, ones that better accord with the sensibilities of modern men and women, or so we're told.

For this reason we probably ought to distinguish between anti-Semitism and anti-Jewish thought — the former being that modern phenomenon all democratic persons are eager to combat; the latter the expressions of hostility or dislike found in earlier periods as a result of the specific religious and historical role the Jews and their antagonists have played.

Some of the older churches that are works of art themselves I can look past, but this was a purely modern building with very little artistic expression.

Do you think that, in criticizing certain expressions of the modern evangelical movement for being political / anti-intellectual, some of us have simply become (as Mike said in a comment at the end of my post) «total snobs»?

Christian women of the modern era have been pioneers in areas such as education, health care, business, artistic expression, social reform, and worldwide evangelism.

Wherever we turn to the fullest and most total expressions of modern imaginative vision, as, for example, in Blake, Proust, and Joyce, we find that a new and total world of vision is established and maintained only by way of a dissolution or reversal of our given selfhood.

Simply by noting the overwhelming power and the comprehensive expression of the modern Christian experience of the death of God, we can sense the effect of the ever fuller movement of the Word or Spirit into history, a movement whose full meaning only dawns with the collapse of Christendom, and in the wake of the historical realization of the death of God.

That site has some really excellent posters you might want to take a look at as well (oh, and it might help get the extra layer of meaning if you know that «po - mo» is also slang for «post modern» which is a term used to describe the meta - level / self - satirize / surreal sort of cultural expression that followed the «modernist» movements): http://www.spurgeon.org/~phil/posters.htm

Granted that, as in modern hymnals, expressions of religious need and aspiration originally born out of individual experience were often used in public application and became the voice of the whole people, still that very poignancy that made them thus generally applicable came from the intensely intimate experience in which they started.

In modern times, Christians have tended to view charity toward the poor as an expression of social justice.

In agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive good.

One of the reasons of the thinness of so much modern metaphysics is its neglect of this wealth of expression of ultimate feeling.

Yet liberalism as a political theory, understood as a cooperative enterprise for mutual advantage among free and equal persons, is considered by friend and foe alike the essential expression of what it means to he a political animal in the modern West.

Perhaps the most cogent expression of the project of modern science is found in Francis Bacon's inelegant injunction that «we must put nature to the torture, and make her yield all her secrets.»

Ironically, while black theology theoretically relies heavily upon expressions of the people, such as freedom and sorrow songs and sermons, the more academic elites of black theology — those who have the luxury of tenure and endowed professorships in prestigious white seminaries and universities — seem to have little respect for the modern black church.

The second part of the book is theological rather than critical or historical, and it advances the claim that it is precisely the most radical expressions of the profane in the modern consciousness (Dostoevsky, Nietzsche, Freud, Proust, Kafka and Sartre) that can be dialectically identified with the purest expressions of the sacred.

This is apparent in Mark's «messianic secret» and finds expression in the modern definition of the Gospels as «passion narratives with long introductions».

In addition to its classic and philosophical expressions, the idea of freedom through understanding runs as a leitmotif through the whole history of modern science and humanism.

Science and the Modern World (given as Lowell lectures at Harvard in 1925) is perhaps the most inspired expression of Whitehead's metaphysical philosophy.

For Kaplan, modern Zionism, both as an ideology and as a movement, represents the quintessential expression of Judaism in modern times.

That world can be understood as a new apocalyptic world, one which becomes manifestly apocalyptic in the French Revolution and German Idealism, and then one realizing truly universal expressions in Marxism and in that uniquely modern or postmodern nihilism which was so decisively inaugurated by Nietzsche's proclamation of the death of God.

So that if a pure enactment of the death of God occurs throughout all of the full expressions of a uniquely modern apocalyptic thinking, does this movement fully and finally distinguish ancient and modern apocalypticism?

True it found expression, not as in modern times, in mere expressions of the wonder and charm of the world about them, but in terms of religious faith and devotion.

Or is modern apocalypticism a genuine recovery and renewal of an original Christian apocalypticism, one which had perished or become wholly transformed in the victory of an ancient Christian orthodoxy, then only to be renewed in profoundly subversive and heretical expressions?

Even if only implicitly, this is the deepest theological claim of a uniquely modern idealism, and for the first time, the deepest ground of the Bible and of Christianity itself is apprehended as becoming incarnate in a purely conceptual expression.

Or, to put it in other terms, the boundary between the ancient world and the modern is to be traced, not in the Aegean or the middle Mediterranean, but in the pages of the Old Testament, where we find revealed attainments in the realms of thought, facility in literary expression, profound religious insights, and standards of individual and social ethics, all of which are intimately of the modern world because, indeed, they have been of the vital motivating forces which made our world of the human spirit.

In Paul's letters and the other New Testament letters, Jesus Christ (Jesus Messiah) and Christ Jesus (Messiah Jesus) became the ordinary way of speaking, so much so that many modern readers have thought of these expressions as Jesus» common name.

It is not accidental or insignificant that ethical ways disappear or are invisible as such in both the total ways of the Orient and in the most radical expressions of modern Western thinking and vision.

The popularity of the expression «the bottom line» reveals a larger story than merely the triumph of economic modes of thinking in the modern mind.

John Paul's approach does not compromise with «modernity,» but is rather a modern yet unapologetic expression of the perennial teachings of the Church.

the shift has been away from Freudian, Rogerian and Nietzschean values, especially individualistic selfactualization and narcissistic self - expression, and toward engendering durable habits of moral excellence and covenant community; methodologically away from modern culture - bound individuated experience and toward the shared public texts of Scripture and ecumenical tradition; politically away from trust in regulatory power and rationalistic planning to historical reasoning and a relatively greater critical trust in the responsible free interplay of interests in the marketplace of goods and ideas.

There is no belief in the inner superiority of spirit over nature, no conception of struggle between spirit and nature, nor of the inner growth which man can win in the battle with nature; there is lacking also the specifically modern pessimistic estimate of the world such as has received poetic expression from Strindberg or Spitteler.

There is an ambivalence about sexuality in some modern psychology that makes it difficult to understand the Christian attitude that sexual self - discipline can be an expression of love.