Sentences with phrase «modern human culture»

Again, nothing in modern human culture is sustainable by that measure.

The new DNA sequence shows it actually happened in the middle of an age called the Initial Upper Palaeolithic, when there was an explosion in modern human culture.

The findings fit into the ongoing debate over whether tools mark the start of modern human culture, or predate Homo.

The new DNA sequence shows it actually happened in the middle of an age called the Initial Upper Palaeolithic, when there was an explosion of modern human culture.

«The quality of the southern African data allowed us to make these correlations between climate and behavioural change, but it will require comparable data from other areas before we can say whether this region was uniquely important in the development of modern human culture» added Professor Stringer.

And pre-modern and early - modern human cultures...

Not exact matches

I believe that stories communicate both the gospel and the truth about the human existence, but more importantly, they awaken in us something long repressed by our modern culture: life itself is a story.

In addition to the expected human drama that comes along with any reality gameshow, the StartupBus is also a fascinating look at a modern pathway to (relative, at least) fame in a culture obsessed with celebrity.

I see humans read the Bible as if it were written originally by modern day americans using modern day English... one has to remember that the Bible was written from a Jewish culture of 2000 plus years ago..

These are the very energies that must be synthesised in a unity of wisdom if any absolute meaning and last goal is to be offered for human striving or affirmed of the human person in a modern culture.

Personally I see more value in appealing to human decency and modern culture than to attempting to make the moral views of iron age civilizations entrenched in sexism, racial bigotry, and a host of other very morally questionable beliefs somehow fit our modern society.

Therefore it can become one potent source of inter-communal community in society outside the church also, a sort of secular koinonia and of the development of the ideology of a genuine secular human community at local, national and world levels in the modern pluralist context of many religions and cultures.

Indeed, most cultures in human history have generated no such marvel as the modern scientific movement, and even in our own culture, scientifically oriented as it is supposed to be, most people accept the benefits of technology and use the vocabulary of science but do not in fact choose to abide by the disciplines that alone make scientific productivity possible.

Woodfinden highlights two tenets of modern culture: a moral repugnance for Christianity and a love for human rights.

The transition is tragic because the moderns failed to understand, just as the originators of classical cultures had, how the liberative potential of reason as the human ability to raise ever further relevant questions is alienated and frustrated in authoritarian societies deeply marked by classism, sexism, racism, technocentrism, and militarism.

This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the idea of progress in history.17 The empirical method of modern culture has been successful in understanding nature; but, when applied to an understanding of human nature, it was blind to some obvious facts about human nature that simpler cultures apprehended by the wisdom of common sense.

Modern culture sensed that naturalism did not comprehend the self - transcendent human spirit, and that idealism lost spirit when it did not conform to the pattern of rationality.

Modern scholarship has revealed not only how much our capacity to be human depends on language and culture but also the extent to which all language (and particularly religious language) is symbolic.

My own lecture was titled «The Right to Belong Where I Come From,» and dealt with the importance of home in the human imagination, the struggle against placelessness in modern culture, and the cultural forces that come to bear on the human consciousness to weaken attachments between person and home place.

It is a curious fact that while the general culture of contemporary theologians is still markedly literary, rather than scientific, they seem to forget the many lessons concerning the human situation to be learnt from tragedy, whether ancient or modern.

The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).

200 years is paltry given that modern humans have been around for some 200,000 years with 50,000 years of behaving much like modern humans (organizing cultures, developing higher level thinking), 16,000 of creating art, 3000 years of writing.

While modern society has drastically changed in recent centuries, fundamental human nature and divine revelation are unchanging and never obsolete in anytime or culture.

Never, as modern human beings, can we experience the one - possibility consciousness of a primitive or archaic culture in which myth quite simply is the received construction of the world.

In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of history.

There is little need for another novel satirizing the narcissism and superficiality of our celebrity - obsessed culture, but what distinguishes Beha's book is the insight that modern people, now deprived of being the apple of God's eye, must create elaborate and dramatic false idols to satisfy the human need to know that someone, anyone, is taking stock of their lives, however contrived and superficial they may be.

But if it has any message for modern man, if it has any place for him to stand and fight against the demoralizing and tyrannizing structures of a culture that has been severed from its true secular responsibility to serve human need, then those Christians who know this must speak and act.

At several points he touches upon the paradoxes of modern urbanism and the tragic ironies of our cultural attitude toward cities: although we now have more individual freedom, technical ability, and, arguably, social equity, we do not live in places as hospitable to human beings as were our cities of the past; we are pragmatists who build shoddily; our current obsession with historic preservation is the flip side of our utter lack of confidence in our ability to build well; while cultures with shared ascetic ideals and transcendent orientation built great cities and produced great landscapes, modern culture's expressive ideals, dogmatic public secularism, and privatized religiosity produce for us, even with our vast wealth, only private luxury, a spoiled countryside, and a public realm that is both venal and incoherent; above all, we simultaneously idolize nature and ruin it.

I suppose what the phrase denotes is the modern culture which gives great emphasis on human being as a creator of culture and of history out of nature and which also believes that human being and history require no transcendent reference to a Divine Creator or a Divine Redeemer from self - alienation to bring about the realization of the community of love which is the ultimate destiny of humanity.

First of all, it implies some superficial beliefs about the place of sexuality in human experience (we might regard these as being in the antechamber of the temple of sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of others has become distorted.

The dynamics of modern «secular culture» have their roots in a concept of humanism derived from the Christian gospel but that because of the failure of the churches to respond positively to the values that emerged in Christian culture as implication of Christian humanism, they were sought to be realized in human history under the dynamic of «secularist ideologies of humanism» in opposition to the Christian faith.

Modern culture tends to affirm two related things about human beings: first, that we are autonomous individuals, belonging to ourselves and accountable only to ourselves; second, that we are basically good by nature.

Unfortunately, modern culture focuses (maladroitly) on only one constituent element of the act of human freedom: the act of choice, electio in the terminology of the scholastics, the act by which we embrace voluntarily one preferred means to the realization of our happiness.

Within Israel's Qafzeh Cave, researchers found evidence of a sophisticated culture and remains of modern humans that are up to 100,000 years old.

Both papers, published online November 2 in Nature and already attracting controversy, support the proposal that modern humans established a European culture dating to 45,000 years ago that included sophisticated stone tools and personal ornaments.

More recently, a report by Kevin N. Laland of the University of St. Andrews in Scotland and his colleagues in Nature Reviews Genetics, building on an earlier proposal by Robert Boyd of the University of California, Los Angeles, and Peter J. Richerson of U.C. Davis, argued that human culture, defined as any learned behavior, including technology, has been the dominant natural selection force on modern humans.

There is currently no evidence to show that Neanderthals and early modern humans lived closely together, regardless of whether the Neanderthals were responsible for the Châtelperronian culture, the paper says.

That group that had the most culture — the modern humans — would be the winner.

By combing through historical and ethnographic accounts, the researchers identified which cultures practiced human sacrifice prior to contact with modern industrialized nations.

In modern culture, a human that is half machine seems to be either a marvel or a monster.

The artifacts push the history of modern human behavior in southern Africa back more than 20,000 years, archaeologists report online July 30 in the Proceedings of the National Academy of Sciences, forging a link between the cultures of ancient and present - day humans.

Today, humans rely on culture, often in the form of modern medicine, to change that outcome, using assisted birth with doctors or midwives, for example.

The man's lactose intolerance is the one thing that was not surprising, since a hunter - gatherer would not drink milk beyond infancy — just like other mammals and all modern humans with the exception of those who come from milk - drinking cultures, Carles Lalueza - Fox explained.

It is true that, for unknown reasons, Neandertal culture does not display all the refinements of the Cro - Magnons, but the same is true of many early modern humans and archaic forms of Homo sapiens.

Over the last 100 years, reconstructions of their appearance have slowly become «humanised» with each new revelation about their culture and physiology, culminating in the stunning discovery in 2010 that up to 4 % of the genome all modern humans of European and Asian origin carry Neanderthal DNA, as a result of interbreeding between the two species.

Many cultures throughout human history have eaten very low - fiber diets and not suffered from these relatively modern gastrointestinal conditions.

Loudonville, New York About Blog Students provide original content and insight into modern politics, from a variety of backgrounds and subfields — including American political institutions and elections, public policy, political theory, gender politics, pop culture and politics, public law, international relations, human rights, foreign policy, and more!

As a 22 - year - old single woman I'm pretty much living in the thickest part of the modern hookup culture — perfecting the art of getting the right guy to Three new discoveries in a month rock our African origins The evolutionary story of modern humans just got more complicated

Lanthimos is keenly homed in on the sins of the modern digital era, constantly questioning whether an online culture of over-sharing and carefully cultivated identities is resulting in humans automating themselves.

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