Sentences with phrase «modern insights in»

Completing a Master's degree in Transpersonal Psychology at the California Institute of Integral Studies, Alice has learned to combine modern insights in attachment, mindfulness, trauma, gender and sexuality with an auto - didactically accumulated knowledge of Jungian psychology, and a wide variety of mystical and spiritual traditions.

Alice Phipps is Completing a Master's degree in Transpersonal Psychology at the California Institute of Integral Studies, Alice has learned to combine modern insights in attachment, mindfulness, trauma, gender and sexuality with an auto - didactically accumulated knowledge of Jungian psychology, and a wide variety of mystical and spiritual traditions.

Not exact matches

Grounded in informed qualitative business insights on values, the modern C - Suite can take a «Value Leadership» role in helping existing customers and prospective buyers to articulate as well as define values more clearly and turn them into actionable strategies.

Modern Healthcare's two - day Healthcare Transformation Summit, in partnership with the Austin Healthcare Council will provide the opportunity to gain insights into the strategies used by healthcare business leaders, innovators and influencers to reduce costs, improve outcomes and ultimately create new growth and revenue opportunities amid uncertainty.

«Modern financial theory amounts to the belief that hard work, superior insight, and good judgement - the keys to success in the real economy - are ineffectual for the investor in public markets.

Mapping the buyer experience journey contextually to the realities and complexities of B2B offers organizations the insights and views needed to make informed decisions that shape customer and growth strategies in the modern era.

In his philosophical works Edward Holloway suggests a slight realignment of detail within the realist tradition in the light of modern insights into material realitIn his philosophical works Edward Holloway suggests a slight realignment of detail within the realist tradition in the light of modern insights into material realitin the light of modern insights into material reality.

It is extraordinary that such a fundamental insight, one which also fits in with the modern insights concerning ecology, should provoke so much protest as it did.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

He had drawn heavily upon Benedict's moral theology in his latest book and thought the former pope understood the modern world with rare insight and knew how to speak about it.

In his stunning new book Law and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglecIn his stunning new book Law and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglecin peril of being lost by neglect.

Lucy Mackain - Bremner, chaplaincy co-ordinator to Leweston School in Dorset and a graduate of the Emmanuel School of Mission in Rome, gives an insight into the reality of modern street...

Lucy Mackain - Bremner, chaplaincy co-ordinator to Leweston School in Dorset and a graduate of the Emmanuel School of Mission in Rome, gives an insight into the reality of modern street evangelisation.

Both Rahner and Holloway were attempting to synthesise the scholastic tradition with modern philosophical insights, these latter being much more established in Rahner's case - namely emerging from the Existentialist tradition.

However, this «new reformation», he believes, will incorporate the early Christian insights but will provide for them a new philosophical context in the light of science, philosophy, and other modern ways of seeing the creation and the relationship of God to that creation.

Some of our greatest leaders, Jefferson and Lincoln included, though profoundly influenced by modern philosophy, have risen to a biblical level of insight in our times of need.

Where the dialogue between this newer modern consciousness and the biblical witness is sensitively pursued, it can yield the kind of critical insight into our understanding of man which we desperately need in this age of yearning and conflict.

Some modern theologians, relying on insights and suggestions from human development studies, have tried to describe a kind of total human process that goes on in and during the experience of death.

To say that God undergoes change while not relinquishing the perfection of enduring concern for and preservation of the world is to conceive God in a manner that does not deny the modern experience of temporality and yet retains the biblical insight that God is actively involved.

Whitehead» s religiously - guided education might have been unsuited for modern times, yet it is fair to say that his profound philosophical development had its beginning in some very early insights, for example, the concept of the consequent nature of God and the evidence of God's presence in the pattern of beauty in mathematics.

Whitehead pointed out long ago, in Science and the Modern World, that the habits of medieval rationalism prepared the way for the scientific discoveries of the seventeenth century, an insight given far more documentation, depth, and scope in the writings of the historian and philosopher of science Stanley L. Jaki in our time.

In making the full Aristotelian move I am really drawing much of my insight from Science and the Modern World, a book four years earlier than the full - blown theory of Process and Reality.

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioIn our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

A general review of the endnotes from Gunter's paper reveals a fair number of sources who will corroborate the claim that Bergson's scientific views are nor only not outdated, but go very» much to the heart of current scientific methods and insights, but particularly, see A. C. Papanicolaou and Pete A. N. Gunter, eds., Bergson in Modern Thought Towards a Unified Science (New York: Harwood Academic Publishers, 1987), and for important background on how Bergson came to be seen as dated when he was not, see also, Milic Capek, Bergson and Modern Physics, (cited above) and The Philosophical Impact of Contemporary Physics (Princeton, NJ: Van Nostrand, 1961), and the volume edited by Gunter, Bergson and the Evolution of Physics (cited above).

He said that the common thesis of the book was «that modern Christian and secular perfectionism, which places a premium upon non-participation in conflict, is a very sentimentalized version of the Christian faith and is at variance with the profoundest insights of the Christian religion.

While the Synod of Bishops in Rome considered the breakdown of the modern family, Peter Khan believes there are many insights and solutions to be offered by St Pope John Paul II's Theology of the Body.

I regard a Christology as modern if it uses every relevant insight of modern knowledge to differentiate the historical element in its interpretation of the event Jesus Christ from the mythological, and remembers that the actual event comprises only history and the ontological reality of God's presence and action within that history — whilst the mythology expresses that reality in ways which may indeed convey deep truth, yet have in themselves the status not of ontological reality but of poetry.

The problems of modern philosophy's experiment in dualism is discussed with insights from Hegel, Nietzsche and Whitehead.

I would also be inclined to give greater emphasis to the more «classical» roots of modern fundamentalism in the post-Reformation traditions of both Reformed and Lutheran scholasticism and perhaps be willing to suggest that the line is not so totally devoid of theological insight as Barr seems to indicate.

And we can further recognize that there is in Catholicism an understanding of the Christian community as a source of moral insight which our modern individualistic Protestantism needs to recognize more fully, though it can find a corrective in its own heritage.9

Nonetheless it is sobering to realize that biblical insights as an issue of current world stress are in imminent danger of being fought over, not with the arguments of scholars, but with all the horrible devices of modern war.

Tocqueville employs this insight to describe the emotional detachment that comes from the modern, democratic erosion of the social ties that have aristocratically or traditionally bound people to each other: Individualism, Tocqueville explains, is the «heart disease» that causes apathetic, asocial immersion in the present.

Or, to put it in other terms, the boundary between the ancient world and the modern is to be traced, not in the Aegean or the middle Mediterranean, but in the pages of the Old Testament, where we find revealed attainments in the realms of thought, facility in literary expression, profound religious insights, and standards of individual and social ethics, all of which are intimately of the modern world because, indeed, they have been of the vital motivating forces which made our world of the human spirit.

It sought new light in God's Word for the people in the slums of modern cities and found sufficient insight to revolutionize the city ministry.

To teach, as some writers have, that we must accept the «insight» of modern Evolutionists, as true beyond reasonable doubt, that humans came into existence in various places at differing times (so - called «Polyphyletism») is to compromise the Church's infallible teaching that there was one first man (Adam) and one first woman (Eve) from whom we all descend.

Armed with this insight, the reader can detect the same dangers in our modern American interest in Religion - in - general.

In other words, even with the indispensable insights provided by the historical method, when the modern Christian reads the Old Testament through the lens of Christ, parts of it become Christianized.

Lewis does write with keen insight and clear logic, and shows that much of what modern people chase after in religion, politics, society, and philosophy, is empty and pointless.

The insight which has been given has languished; may this book make people look again and consider the possibility that it offers a new hope and a new synthesis both human and divine in our modern conflicted and confused world.

The question that Christians (or other religious people) should ask themselves here is philosophical rather than sociological: Granting (as I think we must) that modern science has given us new and often penetrating insights into reality and that modern technology has enormously increased our control over our lives, is it not possible that in the process some very precious things have been lost?

Mack B. Stokes, in an article entitled «The Non-theistic Temper of the Modern Mind,» argues that the most effective countermeasure for a world of unbelief «can best succeed with the aid of personalistic modes of thought which are informed and enriched by some of the insights of Whitehead and Hartshorne.

Finally, Tillich's greatest weakness was his relative inability to discern in classic religious symbols the fresh complexity of meaning that he found (with ease, insight and fluidity) in symbols from ancient Greek and modern secular culture.

Particularly valuable in part two were the chapters on the persistence of teleology in biological discourse despite its political incorrectness, and the insights into reality being multi-layered (e.g. microscopic and macroscopic; chemical and biological), requiring different sciences to have different methods, and calling for a renewal of metaphysics to incorporate the insights of modern science.

This allows Balthasar to disagree with Barth's wholesale rejection of natural theology but transform this overly theologized insight into a practical claim regarding the inefficacy of modern Catholic appeal to the classical Western metaphysical and moral tradition in today's secular culture.

McIntyre holds that the «psychological model» avoids these dangers and has been explored in the light of modern insights concerning selfhood; but it has usually ended with a merely human Christ.

Two challenges seem to loom large in the modern world including India which is in the process of modernization; one, of humanizing the technological revolution to serve the poor and protect the ecological basis of life; and the other, of building a secular state and common civil society with openness to religious insights in a situation of religious pluralism.

In fact, all religions and secularist ideologies have a common task which unites them, namely the humanization of the modern technological culture through the development of a common post-modern humanism which incorporates the valid insights of all religions, ideologies and the sciences.

The theme builds on the insights of the Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, in which the Fathers of Vatican II had affirmed that:

To deny or dismiss such insights in the way we present Catholicism to the modern world undermines the credibility of the Church and the message she preaches.

The modern literary critic finds no reason to dispute the important insight that much oral tradition does lie preserved in our written Gospels.