Some historians of the American experience emphasize the radical break between the ancient, classic tradition of the «liberal» arts and
the modern liberal tradition.
In other words, all traditions are excluded except
the modern liberal tradition of the autonomous self, centered in individual rights.
Not exact matches
Restorative punishment, much like other practices of reconciliation, retrieves the distinctive logic of a religious
tradition and brings it to bear upon
modern liberal democracy.
In agreement with most nonteleological expressions in the
liberal political
tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the
modern natural law
tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive good.
In contrast both to classical market economics and to Marxism,
modern economics within the
tradition of
liberal learning recognizes the two freedoms that are proper to economic inquiry.
The claim to absolute knowledge, the appeal to a form of universalism that should inform civilization that is not based on empirical indexes alone, and the regulation of human sexuality that religious
traditions promote make religion seem a threat to
modern liberal society.
This trajectory suggests that the Balmesian
tradition is largely correct to see the development of
modern liberal culture as an integral set of often anti-religious social structures, and to see this culture as closely linked to the dynamics of Christian division.
In a general way — to state my thesis baldly — the
modern «
liberal»
tradition excelled in devising practical institutional protections for human rights.
As I view him a first rate logical thinker, I doubt he is a
liberal in the
modern sense, but rather as a classical
liberal in the
tradition of von Hayek or even Frederick Bastiat.