Sentences with phrase «modern love for»

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Not exact matches

About midway through Joanna Coles» new guide to modern dating, «Love Rules,» she offers an analogy between food and sex that will hit awfully close to home for many readers:

Comedian Aziz Ansari teamed up with sociologist and author Eric Klinenberg to write «Modern Romance,» an in - depth investigation into the reality of what it's like to date and look for love in the digital era.

The drama around this document — titled «Amoris Laetitia,» Latin for «The Joy of Love» — has been building for more than two years, ever since Pope Francis first announced he would call Catholic bishops together to examine modern family crises around the world.

Perhaps a modern paraphrase for us today would be: «If I have my doctrinal statement nailed down flawlessly and am able to prove myself right by quoting verses to support my theology, but do not have love, I am dead wrong.»

We try to contribute to the renewal of these treasures of salvation in the lives of Gods people through a renewed clarity of understanding of Gods plan of Wisdom and redeeming Love for his creatures, a renewed enthusiasm for handing on his Word, a deepened personal love for our Lord Jesus Christ and a fresh dedication to living the high standards of integrity in both charity and chastity which should mark his true disciples and apostles in the modern woLove for his creatures, a renewed enthusiasm for handing on his Word, a deepened personal love for our Lord Jesus Christ and a fresh dedication to living the high standards of integrity in both charity and chastity which should mark his true disciples and apostles in the modern wolove for our Lord Jesus Christ and a fresh dedication to living the high standards of integrity in both charity and chastity which should mark his true disciples and apostles in the modern world.

A plethora of books and seminars have been built around treating the Household Codes as God - inspired marriage advice for modern couples, often working off the statement that «God tells wives to respect their husbands because men need respect, and God tells husbands to love their wives because women need love.»

We could love America — feel toward it all that respect, pride, and affection that it is natural for people to extend to their homelands — without being tempted to the idolatrous nationalism that has deformed modern history.

Although fully familiar with the enormous power of modern science, medicine and technology, he held high Christian love as the answer to human needs in the broadest sense: «If you have Christian love,» he declared to a stunned audience, «you have motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.»

Or maybe he used some modern rationalizations: «I love Bathsheba so much that it doesn't matter what the rules say»; or «Our love is different, holy and pure in itself»; or «My love for Bathsheba hasn't violated her marriage because the marriage was already dead.

Many other modern interpreters of marriage have made the same mistake, and so have many people in American churches, who are tempted to join with Coontz and insist that couples get married for reasons of love alone, Economic, kinship and network issues and even the desire to have children are sometimes seen as contaminations of the purity of marital love.

to devin, at this point of our existence or civilization, our consciousness has reach a point of complexity that God in His will, wanted us humans now to implement it through our evolved modern wisdom.that we have to all unite and focus our concern and attention to the greatest challenge of our existence, which is survival, Its not the rituals or praising Him, or outwardly expressing our belief or love for Him, but our positve contribution to the good of humanity.

For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grFor he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grfor our neighbor will have a chance to grow.

I also happen to believe that a significant portion of the modern institutional church has completely forsaken following Christ's teaching for a life of in your face activism and confrontation of perceived «sin» rather than sharing the good news in love, or even simply living the good news.

For Rosenzweig, most modern atheists are really Johannine Christians who don't realize it even as they seek to bring all into their church of neighborly love.

I shall do this under a few headings but very briefly — for further explanation the reader may wish to consult such books as my own Lure of Divine Love (Pilgrim Press and T. and T. Clark, 1981) or Peter N. Hamilton's The Living God and the Modern World (Hodder and Stoughton, 1968).

And I do not believe Strauss is simply wrong in his resistance to the Christian quest for synthesis, for the attempt to combine reason with love does indeed tend in the direction of modern rational universalism — of universal «recognition» and «satisfaction» in a homogenous state.

We search almost in vain for a modern Catholic writer who can show us that the grace of God not only redeems nature but loves and completes it, for one who can imagine a world where God is not simply a specter haunting our consciences from the alleyway, but the author of all things.

Woodfinden highlights two tenets of modern culture: a moral repugnance for Christianity and a love for human rights.

He said that the church is responsible for relating God's love in a realistic way to the moral problems of an industrial civilization, but, unfortunately, modern Christianity is characterized by a lack of ethical relevancy.

It is apparent that modern man for his soul's survival needs not only faith and hope but love.

Fr Dylan James powerfully presents Edward Holloway's Christocentric attempt to challenge the «sex is for loving» philosophy which is so clearly at the heart of the incoherence of much Catholic catechesis in this area, and of the modern breakdown of the family.

Both the tellers of the tale and those who love to hear it would have to move too much mental furniture in order to see that the markers of our modern world — the care for truth, the sanctity of the individual, the siding with victims — derive from Christianity, indeed from canonical, orthodox Christianity.

After all, modern university culture inclines to the proposition that objective truth is one thing; the love that commends it — in the person of a great teacher, for example — is quite another thing.

«Truth is one, but men seek it in different ways depending upon their background, education and environment; the only reasonable way for any modern man to act when faced with this pluralism of ethical and moral thinking is to seek to know the truth held by the other person, but with love and respect and openness.»

The modern difficulty in understanding the Church's teaching on married sexuality stems in large part from a failure to distinguish between lust and what is (or should be) normal sexual desire, i.e. between assertive and unregulated sexual desire, bent foremost on physical self - satisfaction, and simple sexual attraction, which can include a desire for union and is characterised by respect and regulated by love.

This year the questions focus on Luther and the East German socialist state, Luther and the Jews (there's no justifying word for that relation), the peasants, women (he loved Katie but, it is being rumored, was not a modern feminist) and the like.

You have to feel somewhat sorry for him, having such intimate judgments of his past love - life opened to all, in part because you know that any modern president, and not just a remarkably un-vetted one who wrote a memoir that played footsy with fact, is going to eventually get this treatment.

This is their justification for receiving tithes, I know there are no priests currently in a temple in Jerusalem accepting tithes, and would love to hear what modern day Rabbis are saying!!

The Sportswriter's real subject is the modern American's search for integrity: through sports, through art, through religion,, through simply living up to one's day - to - day obligations, through the little commitments we make to one another in friendship and love, even when our marriages fall apart.

«Christians,» they said, «must re-think the usual position that has turned homosexuals into modern day lepers» and «homosexual acts should be judged in each individual instance by whether the participants were expressing genuine love or simply «using» each other for selfish purposes (New York Times 20 November 1967 p. 1).

So I want to take what for moderns is the most scandalous of these scandalous laws as our hard case — those related to sexual sins — and press Jesus on his claim that these and other laws in Moses reveal him and his grace, mercy, forgiveness, and love (Lk 24:27, 44, cf., John 5:46).

But now here is where we must attend to Hauerwas» position carefully, for he does have a strong answer to the question about the wrongs of separatism — but it is an essentially theological one rather than the one we might expect from a liberal trained in the insipid virtue of «tolerance» we moderns love so well.

Our modern obsession with being happy often makes it far easier for us to love happiness more than we ever love another human.

Further, a fuzzy definition of Romanticism itself is employed throughout the book — in the very chapter with the subtitle, «Franciscan Romanticism» (somewhat oddly slight and situated near the end of the book), a promising opening discussing the origins of medieval «roman ‑ tic» literature collapses into a watery (modern) use of the word relative to Francis» and Clare's «youthful mutual attraction [that] grew into a shared understanding of God's love for them» (p. 151).

Modernity itself may well provide tools of powerful caritas, politically and otherwise, whose capacity should be taken hold of by Christians, not simply because talking the modern talk gives us more traction in the secular public square, but because modernity really does provide vehicles for transformative love in the Spirit of Christ.

If you're looking for a quick spring side dish, to mitigate carbs in your diet, or simply love a fresh modern spin on classic dishes, you have to try my recipe for Cauliflower Tabouli Salad with my homemade tofu feta!

For today's Site We Love, we're revisiting the teenage baking whiz to learn about her fresh takes on classic desserts and her innovative way of presenting them: In addition to modern, airy photographs, Izy frequently creates GIFs that bring readers and bakers even closer to the process.

I have always loved sake, but I had no idea this ancient beverage could be so modern, so delightful... and perfect for healthy cocktails!

I love the nostalgia of my cookie - press, and I always get it out at this time of year, but I wish that I had a more healthy / modern / inspired recipe for the dough.

Show your love for the wild, wild west with a retro, bohemian, layered, modern - day cowgirl take on Southw...

Show your love for the wild, wild west with a retro, bohemian, layered, modern - day cowgirl take on Southwestern fashion.