Sentences with phrase «modern men live»

Nor is he satisfied to set the arts, as an inspirational resource, over against daily life, and to say that religion must use the sources of the Spirit — meaning Beauty, Poetry and Imagination — over against the prosaic and utilitarian world in which modern men live.

According to Lewis, modern man lives in a tiny windowless universe, his boundaries narrowed to too small a focus.75 Through such play experiences as the reading of stories - when one could experience life «in a sense «for fun,» and with [his] feet on the fender» - Lewis believed that modern man could perhaps recapture a sense of his distant horizons, much as he once had.76 For Lewis, a story was the embodiment of, or mediation of, the «more.»

For the modern man living in a temperate climate, spending most of the day in an office, and with most of his body covered up, how much sun do you think he will get?

The professor points out that modern man lives in a sterile environment compared to former civilizations.

Not exact matches

Are you a fashionable man or woman who is also completely overwhelmed by the most impossibly simple task of modern life: putting on your pants and then your shoes?

If they would get rid of the term «10 Commandments» and call them say «Good Advice for God fearing Men and and women» or «a philosophy for modern living», they wouldn't be stigmatized as they are.

You're assuming that at some point in the history of the world NEW genetic information was added to a living thing (which doesn't happen) and then it happened over and over together with the power of natural selection until we arrived at modern man.

Never have we needed a living, modern prophet more in the history of man than we need one today!

South Pole, Antarctica (CNN)- Modern men and women often live under the illusion that they are in control of their lives.

Almost every man, woman and child lives in a modern castle and drives a modern chariot in the continent I live on.

Therefore, what this passage meant for Paul is not necessarily what it should mean for man living in the modern age.

They did, however, make it exceedingly difficult for sincere men honestly to relate the Christian faith to modern life.

How can modern man, whose world seems to topple about him, regain a living faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everyliving faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everyLiving God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everywhere?

Since modern man, for various reasons, is almost completely out of touch with the life and activity of the alert contemporary Church, he must be urged to go back and consider the act of divine initiative on which all Christian conceptions finally rest, before he can fairly observe any contemporary Church.

But modern man, perhaps a little intoxicated with his success in answering the hows of life, will frequently not commit himself until his whys are answered — in fact, until the Creator has taken him into his full confidence!

Given the close association of the sexes in modern working life, men or women need to observe delicate respect for the commitments of married colleagues; carelessness here could make them responsible for the collapse of a marriage and the destruction of a family.

«Modern man is the first to live so fundamentally out of the future,» says Gerhard Kruger, «that for him the new as such has a magical attraction.»

But in the modern world several sciences have converged to press home to us the rational conclusion that each individual man is a psychosomatic unity, a living physical organism whose various organs, both physical and psychical, can only function as part of the total organism.

So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.

Is it altogether faithful to say, as Cox does, that they «conjure the figure of a huge man, in presence if not in stature, who lived his life devotedly, even compulsively at times, on all the frightening boundaries of modern life»?

(ENTIRE BOOK) Twelve basic affirmations of our Christian faith as each relates to modern man are discussed: What we believe about God, Jesus Christ, the Holy Spirit, the Bible, Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Liman are discussed: What we believe about God, Jesus Christ, the Holy Spirit, the Bible, Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal LiMan, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Life.

Odd again, because, despite my best efforts to see something heroic in this man's biography, which might explain what his prose does not, I confess to see at best what Stephen Spender referred to, in a 1979 New York Review of Books piece (March 25, p. 13) on modern German self - analysis, as «der Nebel,» the fog that «allows people to live with unbearable experiences»; the fog that made it possible to «go along» or «not know.»

The modern man, no less than Abraham who looked up and beheld the starry Palestinian heavens 4000 years ago, is a living soul.

Thus, individuals and societies need a system of values by which to live; the nature and pace of modern cultural transformations have cut men adrift from the security of established ideals.

There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.

The price which the modern world has paid for the liberation of the French Revolution has been the decay of those organic forms of life which enabled men to live in direct relation with one another and which gave men security, connection, and a feeling of being at home in the - world.

If modern man can learn to use his free time well, he will live well generally, for the employment of leisure is the measure of selfhood.

The second is that the Church through its gospel has something to say to the modern man which could alleviate his frustrations and fears, his insecurity and loneliness, and lift both individual and corporate life out of its present morass to firm foundations.

When we think of his exile from Northampton and his more inclusive exile from the company of all right - thinking modern men, we must apply to ourselves on this occasion the indictment that Jesus made of «hypocrites» who «build the tombs of the prophets and adorn the monuments of the righteous, saying, «If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets»» (Matt.

BOOKS ABOUT WHITEHEAD»S THOUGHT Emmet, D. M., Whitehead's Philosophy of Organism, Macmillan, 1932 Johnson, A. M., Whitehead's Theory of Reality, Dover, 1952 Whitehead's Philosophy of Civilization, Dover, 1958 Lowe, Victor, Understanding Whitehead, Johns Hopkins, 1962 Peters, F. H., The Creative Advance, Bethany, 1966 BOOKS ABOUT PROCESS - THEOLOGY Hamilton, P. N., The Living God and the Modern World, Hodder & Stoughton, 1967 Hartshorne, Charles, Man's Vision of God, Harper, 1941 James, Ralph F., The Concrete God, Bobbs - Merrill, 1968 Ogden, Schubert, The Reality of God, S.C.M. Press, 1967 Pittenger, Norman, Process - Thought and Christian Faith, S.C.M. Press, 1968

Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.

In the twentieth century, H G Wells said Muhammad was a man «whose life on the whole was by modern standards unedifying.»

Still, Urofsky's biography is a valuable guide to the life and thought of a man who, for better and worse, profoundly shaped modern constitutional law.

We can not share in this mythological picture, continues Bultmann, because we live and think within «the world - picture formed by modern natural science» and within «the understanding man has of himself in accordance with which he understands himself to be a closed inner unity that does not stand open to the incursion of supernatural powers.

«119 Here he pictures man as having either to accept the modern world and «live the death of God» it implies, or to refuse modernity and isolate his faith to preserve it.

Earlier liberalism saw in the proclamation of the Kerygma itself a stumbling block to modern man, and thus sidled away from its eschatological message, preferring to center upon the ethical dimension of Christian faith as this was expressed in the life and teaching of Jesus.

Theology has not given adequate attention to the social idealizations of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility of redeeming the historical life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring men under repentance for their collective sins and to create a more sensitive and more modern conscience.

Niebuhr said that modern culture does not have a principle of interpretation that adequately takes into account the unity of man's self - transcendence and his physical life, the meaning of individuality, or the origin of evil.19

Paul clearly states that we wrestle not against flesh and blood, but against principalities in high places; He is suppose to be setting a principal and he is in fact destroying the thing that God stand for, serving the flesh and the creation more than the creator who is blessed forever; Man will always have a battle between flesh and spirit; he is more flesh than spirit ever in his dress muscles and tight shirts; which has no place in the spirit;» dealing with matters of the holy ghost «he can speck it but he can «t live it; which is the trouble with a lot of modern day Christians; do as i say not as i do... old fashion parents had the same concept, its not just Eddie he got caught, he was just falling weak to the flesh and his own desires; only thing is, he is responsible for the souls of those under his leadership; He must answer and atone to God for those actions, you think for a moment we are being hard on him; God has a way of letting us know when we are wrong that lets us know we need to change.

One modern Moslem writer seems to think it involved no more than simply having the Koran, as it was already in existence in the memories of living men, copied down in written form.

His aim is so to bring the Christian perspective into the concrete political and social experience of modern life that the possibility of achieving justice and brotherhood in human affairs will be increased because men are in some measure freed from the sentimental and romantic notions which can only lead to bitter disillusionment.

The tendency in modern philosophical theology to interpret God's power and man's derived power as dynamically related in the ongoing of life is fundamentally sound, however it may have been oversimplified in the liberal period.

In the first three months of this year alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for ChristmMan, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmman as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmman as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmas.

So far as I understand the matter, the conditions of reasonableness in our situation are secular, even if not secularistic, conditions, i.e., they demand the unqualified acceptance both of the method and world - picture of modern science and critical history and of the reality and significance of this world of time and change, which is the context of our lives as secular men.

The resurrection of Jesus is just as difficult for modern man, if it means an event whereby a living supernatural power is released which can henceforth be appropriated through the sacraments.

This much, however, is clear: while modern man may be wrong in identifying his ego with his subjectivity, he is undoubtedly right in regarding it in its subjective aspect as a unity, and in refusing to allow any room for alien powers to interfere in his subjective life.

«With man, thanks to the extraordinary agglutinative property of thought, she has at last been able to achieve, throughout an entire living group, a total synthesis of which the process is still clearly apparent, if we trouble to look, in the «scaled» structure of the modern human world.

Like the ancient dybbuk separated from its body and consigned to wander the world, modern man senses his detachment from life as the peculiar curse of his modernity, the price paid to Satan in return for distance.

If that typical product of the modern age, the newspaper, can be considered an adequate mirror of the life of modern society, the world of religion has now been relegated to an insignificant corner in the existence of man, which is otherwise determined by the events and decisions in the fields of politics, business, sport and art.

Surrounding myself with the best available to me from modern Pauline scholarship I literally lived with this man for six months, directed and taught by Adolph Deissman, James Stewart, Charles Harold Dodd, Robert Henry Lightfoot, J. H. Michael, and others.