Thematically investigating the relationship between
modern people and nature as well as rural spaces in the context of western civilisation.
Not exact matches
The categorical imperative to «treat humanity, whether in thine own
person or in that of any other, in every case as an end withal, never as means only» (46) was, for Kant, the «universal law of
nature» (38)
and his understanding of it is the most radical conception of natural law in its
modern sense.
«For the educated
person can not play his full part in
modern life unless he has a clear sense of the
nature and achievements of Christian culture: how Western civilisation became Christian
and how far it is Christian today
and in what ways it has ceased to be Christian»
I believe that any
modern Christology must be very wary of asserting claims to uniqueness,
and I shall decline to affirm traditional uniqueness - claims as to the
nature of God's indwelling in the
person of Jesus.
This question has been grossly neglected in our theological thinking, but it is a particularly urgent task for the churches to deal with, given the reality
and nature of the
modern political powers now dominating the
peoples of the world.
Now the dynamism for the struggle for the new society has to come from the
people who are victims of the pattern of
modern development
and who have the nearness to
nature and therefore able to protect it
and do justice to it.
According to Murdoch, the thoughtful
modern person can no longer conceive of men
and women as rational creatures who are slowly expunging evil from their midst; instead, it is necessary to think of human beings as «benighted creatures sunk in a reality whose
nature we are constantly
and overwhelmingly tempted to deform by fantasy.»
Undoubtedly, one of the major problems that has beset theological aesthetics is, on the one hand, the
modern and post-
modern loss of faith in the image
and likeness of God in created human
nature;
and on the other, the loss of conviction that truth is objectively real
and attainable by the human
person, intellectually
and by feeling (aesthesis).
As with social regimentation
and behavioristic concepts of human
nature, so too with the denial of immortality, what seems to many
people a
modern conclusion was, in fact, the primitive beginning.
«Again, the corrupt
and unsound form of speaking in the plural number to a single
person, you to one, instead of thou, contrary to the pure, plain,
and single language of truth, thou to one,
and you to more than one, which had always been used by God to men,
and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends, in later
and corrupt times, to flatter, fawn,
and work upon the corrupt
nature in men, brought in that false
and senseless way of speaking you to one, which has since corrupted the
modern languages,
and hath greatly debased the spirits
and depraved the manners of men; — this evil custom I had been as forward in as others,
and this I was now called out of
and required to cease from.
A key task, then, which twentieth - century Catholic theology largely ignored, is to show the fundamental compatibility of the
modern natural sciences with a deeper philosophy of
nature and a metaphysics of the human
person, one religious in orientation.
In ethics the dualistic uncertainty over the
nature of «reality»
and our perception of it is a major justification for
modern moral relativism, or the claim that what is called morality is actually grounded in nothing but
people's emotive
and purely arbitrary preferences.
It is therefore a mark of
modern thought that it offers sharper
and more sustained attention to the
nature and the rights of the human
person than did ancient thought.
Tim Russell, BASC's director of conservation, said: «BASC is pleased to sign this
modern partnership agreement with Natural England which recognises the important contribution that
people who shoot make to the
nature and landscape conservation of the English countryside,
and commits the two organisations to exploring how this contribution can be further developed.
Now, she points to «a dramatic change in the
nature of Conservative women MPs... These MPs are more
modern,
and people that we, as Labour women, can work cross-party with.»
The firm's Ziggurat is «a building - city where
people,
nature,
and modern technology are united» in a single structure measuring about one square mile at the base, which the company says could house up to 1 million
people.
To test this, Shelby Putt, an anthropologist at the Stone Age Institute
and Indiana University, compared the brains of
modern people making Oldowan
and Acheulean tools in a study published earlier this year in
Nature Human Behavior.
Modern life, concentrated in cities
and lived online, is corroding many young
people's innate love for
nature.
Since ancient times,
people have looked to
nature for treating disease,
and in
modern times most remedies are plant based extracts from various parts of the world.
She combines
modern western science with eastern medicine,
nature and spirituality of the human body to help heal the whole
person.
He found them much healthier than «
modern»
peoples,
and stated that this was because they complied with
Nature's laws of which foods to eat.
The loud
and fast paced
nature of
modern life means that only a very small number of
people have ever experienced true silence let alone understand its value.
hi just a simple man live
nature and believe in marriage
and having kids
and the white picket fence.
and Go to church... that's if there is such a woman out there these
modern times
people have changed a lot.I still believ..
I'm open, sensual, kind, gentle, romantic... a different lady, I'm a very family oriented, sensitive
and tender
person, I want to give all of my tenderness
and care to my special man I enjoy
nature, seeing the stars at night, listening to the sounds of
nature, being near the water, swimming, as I love the ocean
and sea, I like traveling, diving, dancing, drawing, skating
and bowling, billiards, I enjoy music so much, classical
and modern.
The questions get bigger still in the final chapters, which concern the
nature of being human
and the idea that, just as the science fiction writers of yesteryear couldn't predict this
modern world, we don't know if
people, sentient robots,
and unforeseeable next - gen tech will play nicely together.
We believe that
modern careers advice needs to go further than just focussing on entry to higher levels of education
and training,
and young
people need to be told about the changing
nature of work, from flexible work to freelancing
and self - employment.
** Other Terms for My Style of Art: impressionist art, expressionist art, contemporary art,
modern art, colorful art, impasto painting, impasto art, large wall art, textured art, original painting, palette knife, impasto art, abstract painting, rainbow art, fine art, canvas art, canvas painting, gallery wrapped canvas, custom art, commissioned artwork, landscape painting, seascape, ocean art, by the sea, brush paintings, one - of - a-kind (OOAK), made to order art, tree painting, nightscape painting, night landscape, paintings of trees,
nature paintings, unique artwork, expressionism, impressionism, mid century
modern art, minimalist art ** Ways
People Have Displayed my Paintings: inspirational wall art, colorful home decor, contemporary office decor, mini easel, gift giving, writing inspiration, art therapy, gallery art, collectible art, inspiration for dancing, contemporary décor, meditation, background for music, cover art, national television, collector's art, unique wall decor, wall hanging, kitchen decor, bedroom decor, nursery decor
and countless other ways!
1971 6th Guggenheim International Exhibition, Solomon R. Guggenheim Museum, New York, USA Words
and Image, Pinnar Gallery, Tokyo, Japan Chronicle of Post-War Art, The Museum of
Modern Art Kamakura & Hayama, Japan Tokyo Gallery Exhibition 1971, Tokyo Gallery, Tokyo / Pinnar Gallery, Tokyo / Saikodo Gallery, Tokyo, Japan The 10th Contemporary Art Exhibition of Japan: Humans
and Nature, Tokyo Metropolitan Art Museum, Japan Kyoto Municipal Museum of Art, Japan Aichi Cultural Hall, Japan Miyazaki Prefectural Museum of
Nature and History, Japan Sasebo Central Citizens Hall, Nagasaki, Japan Fukuoka Prefectural Culture Hall, Japan Beaupin Exhibition, Pinnar Gallery, Tokyo, Japan The 1st Anniversary Exhibition & 100th Anniversary of Mainichi Shimbun, Today's 100
People, Hyogo Prefectural Museum of Art, Japan Contemporary Japanese Prints, Yokohama Civic Art Gallery, Kanagawa, Japan Contemporary Japanese Art, Staempfi Gallery, New York, USA The 5th Japan Art Festival, Solomon R. Guggenheim Museum, New York, USA The 7th International Biennial Exhibition of Prints in Tokyo, The National Museum of
Modern Art, Tokyo, Japan The National Museum of
Modern Art, Kyoto, Japan The 5th Japan Art Festival, Solomon R. Guggenheim Museum, New York, USA Contemporary Japanese Art, Staempfi Gallery, New York, USA The 5th Japan Art Festival, Solomon R. Guggenheim Museum, New York, USA The 7th International Biennial Exhibition of Prints in Tokyo, The National Museum of
Modern Art, Tokyo, Japan The National Museum of
Modern Art, Kyoto, February 20 - March 21 The 5th Japan Art Festival, Solomon R. Guggenheim Museum, New York, USA
The vignette seems to be set in a time
and place where
nature and people collide, where
people and natural habitat encroach upon each other,
and where time has no clear recognition of a particular era — it could be anywhere, almost at any
modern time, since humans
and nature are always intersecting
and at odds with each other.
«Many
people know mid-
and-late-period Henry Moore so well - the romantic, curving shapes of the human form, the associations with
nature and landscape,» says Michael Parke - Taylor, AGO curator of
modern art.