He was one of the most prominent historians of the 20th century and a founder of
modern social history in Germany.
In 1970, JK Galbraith observed in The Affluent Society that «few things are more evident in
modern social history than the decline of interest in inequality as an economic issue».
Not exact matches
As I argue in my forthcoming book, «The Known Citizen: A
History of Privacy in
Modern America,» big corporations (in this case, Facebook) and political interests (in this case, right - wing parties and campaigns) but also ordinary Americans (
social media users, and thus likely you and me) all had a hand in it.
«The most effective leaders throughout
history have been great communicators, yet the vast majority of
modern day C - Suite executives are conspicuously absent from
social media channels,» said Ann Charles, CEO of BRANDfog.
The person has not fared especially well at the hands of
modern attempts to write about
history, which have generally sought to locate historical explanations in the workings of large structures, impersonal forces, and
social groups rather than the vagaries and razor - edged contingencies of individual character and agency.
I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious
history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even
modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (
social) benefits of their respective religion (many atheists aren't either).
The Fifties seemed to be the one clear example in
modern American
history of
social, cultural, and moral renewal.
One discerning study of
modern uncertainties about historical practice, by Joyce Appleby, Margaret Jacob and Lynn Hunt, even began by pointing out that their own participation in the historical profession, as women from nonelite
social backgrounds, could not have happened without the intermingled
social and intellectual changes of recent decades (Telling the Truth About
History).
The pervasiveness of
social monism in
history and its appearance in
modern democratic systems suggests that it is a drive deeply rooted in man.
That pioneer work should be supplemented — not to say supplanted — by a study of the great
modern researches of M. Rostovtzeff, The
Social and Economic
History of the Roman Empire (1926; new ed., 1940), and his magnificent three - volume work, The
Social and Economic
History of the Hellenistic World (1940).
The experiment with strategies of
social change through nonviolent action is an important movement in the
modern history of love.
If those of us who are evangelicals did that with an unconditional readiness to change whatever did not correspond with the scriptural revelation of God's special concern for the poor and oppressed, we would unleash a new movement of biblical
social concern that would change the course of
modern history.
The
social sciences also offer an interesting variety of subjects, such as «Natural Man and Ideal Man in Western Thought» and «Freedom and Authority in the
Modern World» in the elementary courses, and «
History of Far Eastern Civilization,» «Introduction to the Civilization of India,» and «Introduction to the Civilization of the Middle East» in the secondary group.
Ackerman identifies three republics in American
history, before and after the civil war and in the
modern regulatory
social welfare state initiated in the 1930s by the New Deal.
It also reveals the
history of changing diagnoses, such as the diagnosis of «neurasthenia» to the
modern - day diagnosis of «
social anxiety».
Tom studied Ancient and
Modern History at St Hugh's College, Oxford, where he stayed to do an MSt in US
History, followed by his DPhil on
social and political thought in revolutionary America.
Perhaps the
social histories of Britain will record the second decade of the 21st century as being the time when one of the biggest taboos of
modern life was finally broken down.
After the prime minister's
social care u-turn, Neil did not pull any punches, most notably by stating: «This must be the first time in
modern political
history that a party has broken a manifesto pledge before an election.»
For the first time in
history,
modern technology and
social media make it possible for millions of people viewing the eclipse to contribute to scientific research.
Most likely not, seeing as such a move would be more likely seen in their portable range of games, the fact remains so, the selfie has cemented itself into Zelda
history and kicked a door wide open for all other kinds of
modern day
social trends to come through, barging in and become part of future Zelda games.
ArtThink: Created by the San Francisco Museum of
Modern Art, this site offers theme - based activities in visual arts, language arts,
history and
social studies.
VocabularySpellingCity has numerous ready - made lists for U.S
History, U.S. States & Regions,
Modern History, Ancient World Cultures, as well as
social studies lessons for younger students like The World Around Me, Neighborhood Life, and Community Life.
This unique program expands students» exploration of their Jewish identity, deepens their understanding of
modern Jewish
history, and honors the principles of
social justice and repairing the world.
[1] For example,
History, Geography and
Modern Studies are all separate departments and may have their own Principal Teacher however in a Curriculum Leader system these three departments would form the
Social Sciences Faculty, headed by one person.
WIHS teach Colleen Whalen explained how Facing
History's curriculum works at her school «It encourages discussion on the social construct of race and history of civil rights movements and helps students draw parallels to the modern day and the Native American experience.
History's curriculum works at her school «It encourages discussion on the
social construct of race and
history of civil rights movements and helps students draw parallels to the modern day and the Native American experience.
history of civil rights movements and helps students draw parallels to the
modern day and the Native American experience.»
Weaving science,
social history, and personal narrative to tell us the story of one of the most important conceptual breakthroughs of
modern times, Mukherjee animates the quest to understand human heredity and its surprising influence on our lives, personalities, identities, fates, and choices.
He has written widely on the
history of
modern Germany, political and
social thought and the Holocaust.
Overflowing with cultural and architectural detail, the tapestries contain a
social history of Essex and
modern Britain that reflects Firstsite's year - long focus on contemporary identity.
MUMA concludes our three - part series on watershed moments in art
history with Technologism, a major group exhibition on the cultural,
social and political impact of technological advancements in the
modern era.
Adventures of the Black Square presents abstraction as not being estranged from
social reality, that its concern with form, shape and colour throughout its
history are intrinsically linked to politics and expressions of
modern living.
Like the dioramas of the Museum of Natural
History or the period rooms of The Metropolitan Museum of Art, Hello Meth Lab in the Sun creates theatrical depictions of three specific
social / historical contexts: the utopian hippie commune, the clandestine meth lab, and the varied sites of
modern industrial production.
His resulting paintings including Vignette explode with narratives and textures, linking aspects of art
history and American
history with reference to the American Civil Rights Movement, the
history of slavery, public housing projects, the
modern welfare state,
social reform and literature, as well as cyclic tales of birth, life, death and love.
This exhibition reconsiders the state of contemporary art in Latin America, investigating the creative responses of artists to complex, shared realities that have been influenced by colonial and
modern histories, repressive governments, economic crises, and
social inequality, as well as by concurrent periods of regional economic wealth, development, and progress.
With a focus on work made by artists born after 1968, in addition to several early pioneers who were active internationally in the 1960s and 70s, Under the Same Sun at the SLG examines a diversity of creative responses by artists to complex, shared realities that have been influenced by colonial and
modern histories, repressive governments, economic crises, and
social inequality, as well as by concurrent periods of regional economic wealth, development, and progress.
Austen Brown considers the inherent
social and economic implications of space and architecture by excavating the
modern history and current legacy of two Chicago sites: Marina Towers and the Raymond Hilliard Tenement Homes.
Drawing a connection between the development of
Modern Art and Living
History, particularly as part of research she conducted on the Rockefeller family, who built the Museum of
Modern Art and Colonial Williamsburg simultaneously, Smith traces alternate lineages of abstract art and
social practices through common everyday things of the past.
His subject matter was not chosen as particularly suitable for formal experiments in abstraction: in his late works «he continued to explore visual perception, natural phenomena,
modern life, the course of
history and the
social and ethical contexts that determine the endeavours of mankind».
Full of riffs on subjects ranging from the use of neon in art to the
history of the Venice Biennale, it's as much a
social history of the
modern ‐ day art world as it is a guide to Nauman's life and career.»
Essays by Kathy Halbreich, Associate Director of The Museum of
Modern Art; Mark Godfrey, Curator of International Art, Tate
Modern; and a range of scholars and artists examine the full range of Polke's exceptionally inventive oeuvre and place his enormous skepticism of all
social, political and artistic conventions against German
history.
Gutai: Splendid Playground seeks both to examine Gutai's aesthetic strategies in the cultural,
social, and political context of postwar Japan and to further establish the group in an expanded, transnational
history and critical discourse on
modern art.
ArtThink: Created by the San Francisco Museum of
Modern Art, this site offers theme - based activities in visual arts, language arts,
history and
social studies.
«Figuring
History poses crucial questions about artistic,
social, and political narratives,» says Catharina Manchanda, SAM's Jon & Mary Shirley Curator of
Modern & Contemporary Art.
«Miami Arts Project,» Miami, FL, January — March, 1998; brochure «I'm Still In Love With You: Visual Artists and Writers Respond to the 1972 Album by Al Green,» Women's 20th Century Club, Eagle Rock, CA, February 14 — March 14, 1998 «Postcards from Black America,» Breda, De Beyerd Museum, Breda, The Netherlands, 1998; catalogue «Núcleo Historico, XXIV Bienal de São Paulo,» curated by Paulo Herkenhoff, São Paulo, Brazil, 1998 «100 Years of Sculpture: From Pedestal to
Social,» Walker Art Center, Minneapolis, MN, 1998 «Exterminating Angel,» Galerie Ghislaine Hussenot, Paris, France, 1998 «Heart, Mind, Body, Soul,» Whitney Museum of American Art, New York, NY, 1998 «Cut on the Bias:
Social Projects of the 90's,» from the Permanent Collection: The Fabric Workshop and Museum, Philadelphia, PA, 1998 «
Histories (Re) Membered: Selections from the Permanent Collection of the Bronx Museum,» Paine Webber Art Gallery, New York, NY, 1998 «100 Years of Sculpture: From pedestal to
Social,» Walker Art Center, Minneapolis, MN, 1998 «Exterminating Angel,» Galerie Ghislane Hussenot, Paris Miami Art Project, Miami, FL, 1998 «Hindsight: Selections from the Permanent Collection,» Whitney Museum of American Art, New York, NY, 1998 «A Portrait of Our Times: An Introduction to the Logan Collection,» San Francisco Museum of
Modern Art, San Francisco, CA, 1998
The exhibition aims to demonstrate Gutai's extraordinary range of bold and innovative creativity; to examine its aesthetic strategies in the cultural,
social and political context of postwar Japan and the West; and to further establish Gutai in an expanded, transnational
history and critical discourse of
modern art.
(New York, USA) The exhibition examines the diversity of today's creative responses to complex shared realities, which have been influenced by colonial and
modern histories, repressive governments, economic crises, and
social inequality, as well as by concurrent periods of regional economic wealth, development, and progress.
The first major survey of contemporary Guatemalan art in the United States — and as much a political and
social history as an art
history — it is just one of more than 70 deeply researched exhibitions of Latin American and Latinx art at Southern California institutions comprising the Getty Foundation's Pacific Standard Time: LA / LA, a four - month - long program that aims at nothing less than «flipping the
history of
modern and contemporary art, beginning with the Latino perspective,» as Getty Foundation deputy director Joan Weinstein put it.
Throughout
modern history, female artists pushed for
social changes by questioning feminist identities, gender roles and sexual politics — now, following the recent and long - overdue appreciation of female artists at museums, Art on the Underground looks to take feminist artistic concerns a step forward by giving their works an entire year of public attention.
The
modern social sciences — sociology, psychology, political science, economics,
history and, we may add, philosophy — rest on the assumption that the grand and the humdrum events of human life take place against a backdrop of an inert nature.
Against nostalgic accounts like Howard Zinn's A People's
History of the United States, most
social - change movements are started and directed by the relatively affluent and well - educated, from the preacher - led civil rights movement to
modern feminism to gay rights.
At the end of it all, the majority resolved in the Uluru Statement from the Heart, a statement in my humble opinion that will go down in
history as one of the most eloquent and substantial
social justice statements in
modern Australian
history.