Sentences with phrase «modern times new»

Even in modern times new religions that might compete with established order are typically under threat of persecution.

Not exact matches

In 2014, Halpern — who the New York Times recently dubbed the «hidden architect of modern comedy» — built a $ 7 million comedy club that focuses on long - form improv.

The BBC reports that the new exhibit will be the first time Tate Modern has used virtual reality technology.

The Apple (aapl) executive also commented on the First Amendment, which protects free speech — adding that at the time the founding fathers established this idea, there were no app developers, modern content creators, and other new forms of speech, notes 9 to 5 Mac.

In modern times we are used to buying new all the time.

As the New York Times's Peter Baker wrote in an article published February 12, using data compiled by the Brookings Institution, «Trump's 34 percent turnover rate in his first year is more than three times as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.&rTimes's Peter Baker wrote in an article published February 12, using data compiled by the Brookings Institution, «Trump's 34 percent turnover rate in his first year is more than three times as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.&rtimes as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.»

We were also told this is hardly a new and several people pointed out Charlie Chaplin's 1936 movie Modern Times covered this trend.

Chicago's sales tax rate will hit a whopping 10.25 percent next year, and just in time for Oscar Mayer to move into its new digs in the AON Center near Millennium Park, the Chicago City Council passed the largest property tax increase in modern city history.

The New York Times also reported that there have been numerous encounters between military aircraft and unidentified flying objects that move in ways that are unexplainable by modern technology.

Indonesia has the largest Muslim population and it has experienced productive and peaceful times in the decade since the Bali Bombings, actively committed to redressing a long history of human rights abuse and repairing once - frayed bonds with modern neighbors like Australia and New Zealand.

So did the Spanish in what is still called Latin America, the British in India, and in modern times and with different language, the Allies in Germany, all of whom were able to build new political orders not just because they invaded, but because they stayed, and they convinced the conquered people.

Such hysterical contagion continues in modern times, merely taking on new forms.

(CNN)- The race for the Republican presidential nomination is on track to break new ground: For the first time in modern political history - some say ever - the GOP nominee could be someone who is not a Protestant Christian.

It's also inspired the church's great modern poets — the people responsible for updating the outdoor marquee with new service times and mind - boggling puns — to rise to their finest hour and show these gamers what they're missing if they just come for the Pokemon.

The contrary tendency in modern culture, despite its appearance, actually despises our biology and forms part of the new Gnosticism that pervades our times.

This conception was worked out in the first three centuries of the Christian era, given more precise shape in the Middle Ages, and has been more or less accommodated to the newer knowledge of modern times in recent years.

But at the same time she must ever look to the present, to the new conditions and the new forms of life introduced into the modern world.»

This means that through the internal creativity of the biblical perspective, joined with the modern historical consciousness which it helped to create, a new possibility has been opened up for reconceiving the meaning of God's being in relation to time and history.

Maybe as the church goes through upheavals in modern times, we should search for a new term.

As but a solitary Being living upon the Celestial Plain of Terrestrialnesses» Omnivorants, I must follow the Lord's, Christ Jesus» words He is said to have spoken and put into the Scriptures of the «New» Testament, making the «Old» Testament null and void and unfollowable in these Post Modern Times.

however, it was Constantine's myths written about the time of Ceaser that gave rise to the new testament and modern Christianity.

This is the new world, and these are modern times.

The Force Awakens confirms that blowing up two Death Stars doesn't necessarily mean good times are here to stay, which is why a whole new generation is going to have to look to Luke, Leia and Han to learn how to be heroes in their own time — learning from them, and applying their wisdom to a modern era.

It's like every time I issue what I think is a thoughtfully - worded critique of the complementarian tendency to impose of modern, Western familial constructs onto Peter and Paul's Greco - Roman household codes in the New Testament, I get called «shrill» and asked if I'm on my period.

According to Bultmann, any attempt at the present time to understand and express the Christian message must realize that the theological propositions of the New Testament are not understood by modern man because they reflect a mythological picture of the world that we today can not share.1

He understood, as the Songbook once discussed, that celebrity generally, but especially that of Rock Stardom, allowed a new sort of heroism, and one better suited for modern democratic times.

For alcoholics who have tried and failed time after time to stay sober by themselves, for alcoholics who have tried and failed after using any one of innumerable techniques, that which finally does keep one sober becomes «God» (Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Modern Wisdom from Classic Stories [New York: Bantam Books, 1992], p. 208; bold face added).

The modern study of the New Testament, which seems to have undermined the historical foundations for the traditional view, has at the same time brought to light that in any case this was not actually the way in which the first apostles understood the resurrection of Jesus.

In the first three months of this year alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for ChristmNew Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmnew movie about the Nativity, to be released in time for Christmas.

These not only survived until modern times in many indigenous cultures, such as those of the New Zealand Maori and the North American Indians, but they often continued beneath the surface of the post-Axial faiths, despite strenuous efforts over the centuries to destroy them.

It is impossible to use electric light and the wireless and to avail ourselves of modern medical and surgical discoveries, and at the same time to believe in the New Testament world of spirits and miracles.

At the same time, I maintain that to revive or perpetuate the demonology of the New Testament in the modern world is to incur the charge of obscurantism and superstition.

I have been so busy with the employment of this or that modern artist as a route to a new form of theology, that I just haven't had time to make any contacts like yours.

«The new evangelisation, which the modern world urgently needs and which I have emphasised many times, must include among its essential elements a proclamation of the Church's social doctrine.»

In a new St Augustine's Press book The Regensburg Lecture Fr James Schall S.J. argues that «far from being disrespectful of Islam or of modern thought (the lecture) is almost the first time the ultimate dimensions of both have been taken seriously and seen in their relationship to each other and to reason.»

The paradox of postmodernity is to seek to deconstruct the modern ways of exercising power yet at the same time introducing new, more sophisticated and subtle ways of power - grabbing.

It is important to stress that the two dominant lines of criticism noted above began during the 1870s and 1880s at precisely the same time that the modern research university emerged as a new institution of higher learning in America.

Peter Faber, SJ, one of the great figures of the Catholic Reformation; and by doing so, gave us a key to understanding his own approach to the new evangelization, and a model for spreading the faith in modern times.

The Bible, the church, Jesus Christ and God have all lost their absoluteness in modern times, and the attempt of the guardians of Christian orthodoxy to restore any of them to the pillars from which they have fallen becomes only a new form of idolatry.

in this respect the modern church is in a wholly different position from that which the New Testament church or even the church of Augustine's time occupied.

Other indications of evolution are too numerous to actually list in full, but a few might be the clear genetic distinction between Neanderthals and modern man; the overlapping features of hominid and pre-hominid fossil forms; the progressive order of the fossil record (that is, first fish, then amphibians, then reptiles, then mammals, then birds; contradicting the Genesis order and all flood models); the phylogenetic relationships between extant and extinct species (including distributions of parasitic genetic elements like Endogenous Retroviruses); the real time observations of speciation in the lab and in the wild; the real time observations of novel functionality in the lab and wild (both genetic, Lenski's E. coli, and organsimal, the Pod Mrcaru lizards); the observation of convergent evolution defeating arguments of common component creationism (new world v. old world vultures for instance); and... well... I guess you get the picture.

It is impossible to use electric lights and the wireless and to avail ourselves of modern medical and surgical discoveries and at the same time to believe in the New Testament world of spirits and miracles («New Testament and Mythology,» Kerygma and Myth [Harper & Row, 1966]-RRB-.

«Modern life doesn't give us as many opportunities to spend time with people and connect with them, at least in person, compared to, say, 80 years ago or 100 years ago,» Twenge told New York Magazine.

«Christians,» they said, «must re-think the usual position that has turned homosexuals into modern day lepers» and «homosexual acts should be judged in each individual instance by whether the participants were expressing genuine love or simply «using» each other for selfish purposes (New York Times 20 November 1967 p. 1).

Harper, the university's first president, intended his new theological school to be at once scholarly and professional in a way that could «meet the requirements of modern times.»

We need to invent a new word for people willing to believe the writings of unknown authors, of unknown origin, of an unknown but ancient time, which is badly worded, internally AND externally (with modern science) inconsistent, full of statements with no actual arguments to back them up, with the only decently educated people to back it all up are theologians who twist the meaning of words and commit logical fallacies and still only try to prove that SOMETHING must exist, not that christianity is the truth.

One of the genuine alternatives in our time to the «dialectical» or «Continental» theology as a constructive advance upon liberalism is the mode of theological thinking which seeks to reinterpret the force and meaning of the Christian faith within the new intellectual framework that is being provided by modern metaphysics.

The fears that emerged during the 1980 national elections were understandable: Was paid - time religious programming the correct model for electronic communication, destined to become the new form of Christianity in the modern age?

Of still greater significance, perhaps, is the report of Harrison Salisbury, veteran New York Times correspondent who knows modern Russia as well as any Westerner, that «some of the most brilliant Soviet scientists» are quietly revolting against the purely materialistic concept of the universe laid down in Communist dogma.

Writing of the French Revolution, Mosse observes: «This new politics attempted the politicization of the masses, which, for the first time in modern history, functioned as a pressure group and not just through episodic uprisings or short «lived riots.»