Sentences with phrase «modern way to find»

The modern way to find a real date must be from black dating websites.

Online dating has become a modern way to find love online, so being able to introduce yourself in online dating is especially important.

With advanced technology we live in, online BBW dating services are the best modern way to find your other half.

Online dating no longer caries the stigma of being for the lonely and the desperate, now it is seen as a modern way to find love without having to play the dating game.

That's the modern way to find Mr. Right for marriage.

The modern way to find singles is the online dating sites, that is the most convenient way to find long - term relationship.

There are many online Christian dating sites that provide the modern way to find these girls.

The modern way to find a relationship which may lead to marriage is the online dating that people can access and use it anywhere and anytime.

Today we live on this electronic world, many people use the modern way to find their life mate which has become the common way.

That's the modern way to find long term partner on this 21th century.

If you are one of these single Christian women or men, girls or guys, then it is time to try the modern way to find your other half.

The modern way to find love and relationship is the Internet method that people look for online.

These critical functions must include modern ways to find and attract talented employees, develop employees» skills and provide contingencies for managing talent gaps.

Not exact matches

In modern retailing, potential customers receive so much information so quickly that products simply don't get the opportunity to find an audience the way they once did.

Well before modern genetic engineering technology was around, humans found ways to tweak the DNA of plants by zapping it with chemicals or radiation — resulting in crops that are not considered GMOs.

When looked at in this way, the advantages of automated trading systems are obvious, particularly in the modern world, where it is hard to find time for all of life's commitments.

What the Haredi have done is simple, even admirable: they've attempted to find a way to integrate modern practices with their religious ideals, which we ought to, as citizens of a nation which values religious freedom and upholds the right to practice, respect, not bemoan.

It doesn't matter to me whether this is «correct» exegesis — either the Bible finds some way of adapting to the modern notions of morality, or it gets left by the wayside on the ever growing dung - heap of rejected holy texts of human history — in my opinion, that's the historical moment we are currently faced with.

Even as a young Catholic student I was always taught that, while giving up something for Lent is a way to mimic Jesus» 40 days of fasting before his death, a more modern — and more true to the spirit of Jesus — approach is to find a way to DO something that has a positive impact on someone else and yourself.

Wherever we turn to the fullest and most total expressions of modern imaginative vision, as, for example, in Blake, Proust, and Joyce, we find that a new and total world of vision is established and maintained only by way of a dissolution or reversal of our given selfhood.

As a result it has to let go of reason; it has to reject many of the findings of modern mainstream science, thinking that this is the only way to remain faithful to God's revelation.

Protestant theology even after Barth has failed to find an idiom in which to describe God in a fully modern way.

He even flirts with the idea that «modern unbelief is providential,» since the gains brought by the Enlightenment might not have been possible without it, and, besides, one can always find one's way back to transcendent faith, as he has.

Process thought is usually defined in one of three ways: (1) as any view of reality that is dynamic and relational and based on the findings of modern science, (2) identified with «the Chicago School,» the University of Chicago Divinity School, both in its earlier phase of applying evolutionary theory to historical research, seeing religion as a dynamic movement that reconstitutes itself in response to felt needs, as well as its later philosophical phase, and (3) synonymous with the philosophy of Whitehead and Hartshorne.

The distaste for «presence» that we find in so much modern philosophy, art, and literary criticism is something we need to attend to if we think of the sacraments only as ways in which God becomes present to us.

Prosperity theology has found its way into modern evangelicalism, and it's become a dangerous notion to contend with as we seek to know God more fully and experience Him in our personal lives.

Thus the form or plan found its way in to modern science as formal relations, plans, formulae.

Many bro - mances (ugh, a horrible perversion modern language has become...) and guy - friendships are based on, in essence, finding cool ways to beat on each other.

It would be to do for the modern era what Aristotle succeeded in doing for an earlier age — it would be to find a way, given the modern world's understanding of nature, to do justice to human being as a part of nature so understood.

So we have to take from the traditions as well as from modern developments certain values which do justice to the wholeness of human existence and find a new way of going forward fighting against both the traditional and modern injustices.

When modern man tries to have his own way and finds that the world does not respond readily to his wishes, he pities himself, gets nervous, and looks for a way of escape.

Thus, the modern minister must find a new way through from exegesis to the sermon.

«When you have a liberal way of being a Christian and a conservative way of being a Christian that are both modern, and modernity is over,» McLaren reasons, «you've got to find another way of being a Christian.»

We are currently experiencing a (prolonged) moment of liberal angst, and we desperately need to find ways to recuperate «normal» — representative, parliamentary, indirect — modern democracy.

Though I spent hours researching each word and the few textual variants within these verses, I could discover no realistic way of translating these passages to say much of anything different than what is found in the majority of our modern English translations.

His way to this, whether we find it acceptable or not, should prove instructive to the modern spirit which has become acutely conscious of the false masks of piety.

Revelations happened to find its way into the Bible, in the way that a Stephen King novelette might find its way into «A Collection of Modern American Literature».

This idea that women are emotional, men are wanting to follow Jesus (in a warrior masculine way - whatever that looks like) stuff can be okay at times - but drawing to strict lines about this stuff is what I find repellent in a lot of modern Christian circles.

«2 Yet, because of the lack of intentional reflection throughout the history of the Modern Missionary Movement, we have few resources to help us find our way through this current crisis of emphasis and direction.

What Passover is for me is many things but one important thing about it for me is a reminder to be mindful that modern day slavery still exists and I (and we) should try to find ways to stop it!

And indeed, it was in the vague, groping efforts of Whitehead in Concept of Nature, Science and the Modern World, and Religion in the Making, that Wieman found such exciting prospects for a whole new way to get at the problem of God through the joint efforts of science and religion.

If a young woman in Scotland hadn't dreamed up the «pre-tribulation fly - away» in 1830; if a British clergyman hadn't hijacked her dream and sneakily planted it around the world in the 1800s; if a crooked, jailed - for - forgery lawyer with no theological background hadn't come out with a reference Bible in 1909 with the same fly - away escapism in marginal notes; and if modern - day rapture robber barons and tribulational tycoons hadn't found numerous ways (and gimmicks like four «blood moons») to widely mass - market the same delicious delusion for the masses while breaking sales records, no one could now be into the moonshine, looking up at the moon and saying «Moon, you mush be drunk becaush I shee four of you!»

But I have found that grappling with their views in the context of Italian history has been a serviceable way to understand the place of religion, in the sense of systems of ultimate meaning, in modern Italy.

And on campus many Christians have found that we really need Muslims to help us withstand the assaults of pagans in the department of religion and at the local shopping mall, I've watched conservative evangelical, Bible - thumping Christian students link up with conservative, Qur» an - thumping Muslim students — they are brought together by the realization that in many subtle and disturbing ways the modern university is aligned against belief in and fidelity to any God.

Doubts About Theological Underpinnings of Modern Catechesis Having tried to explain the main thrust of Holloway's thinking on the Church and Sacraments in the September 07 issue of Faith, it seems appropriate to examine some tendencies found in the Church today which, in one way or another, have their source in the work of certain theologians.

Possibly it is to be found in the middle of the eighteenth century, when the neoclassicism of the Enlightenment was beginning to give way to the Romantic, which is to say the modern, sensibility.

Any group that will find a way to the actual sharing of human lives will make a difference either for good or ill in the modern world or in any world.

There was a time in my life when I seriously considered trying to find a way to gain entrance into their world, but I came to realize that while I'm far less «modern» than many I know, I'm still probably too «of the world» to survive happily living as they do.

«Through the collective efforts of our industry and the individual efforts of our member companies, we're leading the way and supporting consumers in finding modern - day solutions to environmental challenges throughout America.»

(3) this team is rotting from the inside out and it's going to take some unprecedented moves on the part of this board and the fans to facilitate the necessary changes... this club must rid itself of it's absentee billionaire landlord before we become just another sporting wasteland in this man's collection of flailing clubs... when this is done it will expose just what exactly has been going on behind the scenes and I'm afraid of what will be uncovered because if Wenger's business model is as antiquated as his football philosophy it could look an awful lot like and old Monty Python sketch in the backroom... we need to replace the owner with someone who actually cares about this club and isn't afraid to wear their emotions on his or her sleeves or spend their own money to achieve greatness... this new owner needs to find someone who represents the same sort of cutting edge that Wenger represented in his early years then pair that individual with someone who knows how to conduct transfers in the modern era... then and only then will we find a way to escape the malaise that has permeated our once storied club for way too many years