But few people will ever read it in
this modern world if you push them away.
In today's
modern world if you are a man who is earning less or nothing at all but are aspiring to land a sugar momma then you need to know how to go for it.
Not exact matches
If you have the moontality to become a Lunaut and help drive one of the biggest transformations the
modern world has ever seen, join us for this once - in - a-lifetime journey.
I often ask my wife
if what i did or said was evil and i more often then not get «yes» so as i said before, i believe its a matter of perspective of those involved and the society it takes place in — but now in the
modern day where your actions are on youtube in a seconds notice — the
world is the final judge... and that does» t bode well for the U.S.
This is upsurd and
if the Vatican in any way agrees with this then they have absolutely no credibility in the
modern world (not that they have much left in the first place).
The Way of the (
Modern)
World: Or, Why It's Tempting to Live As
If God Doesn't Exist by Craig M. Gay.
But
if we take Ezekiel's teaching as a whole we shall not suspect him of the kind of pure individualism in religion which has become familiar in the
modern world.
Danish theologian and philosopher Soren Kierkegaard said, «
If I were allowed to prescribe just one remedy for all the ills of the
modern world, I would prescribe silence.»
First, its premisses concerning society and
modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the
modern world has been secularized, laicized, and can no longer countenance religious people, but
if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about
modern man or present - day society.)
Even
if in the earlier book the envisaging had been attributed to God, the situation would not have been changed, since Whitehead wrote in Science and the
Modern World that «God is not concrete (SMW 257.)
And his
modern avatar confirms him: «In all the
World», says Anatole France (
if we may believe secretaries), the unhappiest creature is man.
The challenge to «horizontal enchantment» from people like Taylor and MacIntyre,
if I may audaciously attempt to boil it down to one paragraph, is this: At the root of horizontal culture (the
modern world of democratic republics and entrepreneurial economies) is the claim that people can and should Reform the
world.
If this is true, then the only response of Islam to the challenge of the
modern secular
world is retreat and defence.
If superstition and neo-paganism can not offer any answer to the
modern world, can traditional religions do any better?
If modern Christianity has patterned itself after Jesus, then the Jesus we present to the
world is not the Jesus who rejected the offers of self - reliance, control over others, and glory before men, but is the «Jesus» who has accepted such values and now holds them up as virtues.
If a new meaning of nature has pervaded
modern history, an autonomous
world existing in - itself, then so likewise man himself no longer appears as the image of a transcendent Creator.
His treatment of the role of the Christian in the
modern world will probably be a continuing inspiration for many people
if the prestige of the church continues to diminish.
Imagine
if the religions of the
world didn't change to meet the needs of
modern society..
If so, then human minds, created in the image and likeness of God, should be able to understand the
world in which we find ourselves; much of the skepticism of
modern society needs then to be rethought by Christians.
And so,
if we
moderns are to share in the blessings of which the New Testament speaks, we need the help of someone who understands the language of mythology and can translate it into a language with which the
modern world is familiar.
One of the striking findings of
modern scholarship in religion is the enormous similarity
if not identity of the experiences of the
world of archaic peoples.
There are many mysterious things about the
modern world, but the biggest mystery of all is how «the sexual revolution» is viewed as some sort of feminist triumph, when the objective truth is that
if the most despicable, cretinous, woman - loathing men of a century ago had outlined their....
Which as well wonder
if any thing about that as morals towards the Tribes that we call today community in the
modern world?!
If our
modern common sense of how the
world works is that it is essentially a closed causal system, with finite physical events to be explained by finite physical causes, is there then any room left for God?
If McHenry is correct, and every volume has subjective experience, then the reading of Science and the
Modern World to which Ford has drawn me is wrong.
If they are unwilling to accept the myths as they stand because of the contradictions between the biblical and
modern world views, we face the difficulties of demythologizing.
This subsection itself bears comparison with Chapter II of Science and the
Modern World; again it is entirely congenial to Whitehead's approach,
if indeed it is not his own statement of it, that is reflected in the openings of subsections» (a) Nature of number,»» (b) Fundamental concepts of geometry,» and» (c) Nature of applied mathematics The theme of starting with clear principles in mathematics has run throughout Whitehead's earlier work, particularly his lectures on the teaching of mathematics and his textbook.
Modern empiricism, on the other hand, which locates the possibilities of science in the brain (as
if the brain and its patterns of order were not also in part a construction of the scientist's mind), precisely reverses this: the outside
world known by the senses is alone the seat of what is —
if anything is — universal, objective, real and certain.
But
if you have been socialized into the
modern world, you will ask, what is wrong with this?
So far as I understand the matter, the conditions of reasonableness in our situation are secular, even
if not secularistic, conditions, i.e., they demand the unqualified acceptance both of the method and
world - picture of
modern science and critical history and of the reality and significance of this
world of time and change, which is the context of our lives as secular men.
«With man, thanks to the extraordinary agglutinative property of thought, she has at last been able to achieve, throughout an entire living group, a total synthesis of which the process is still clearly apparent,
if we trouble to look, in the «scaled» structure of the
modern human
world.
(We may add that
if «mythological» means whatever can not be reconciled with the
modern scientific view of the
world with its closed system of cause and effect, then an eschatological act of God is either no act at all or else it is mythical in the above sense of that word.)
But
if surgeons have just saved your child from cancer, it can be very hard to see the
modern world as wounded or empty of meaning.
Many scholars, ancient and
modern, have pointed out that such contact with Christianity is unlikely but that, even
if it did happen, the Christianity practiced in that part of the
world was so debased that it was indistinguishable from paganism.
If that typical product of the
modern age, the newspaper, can be considered an adequate mirror of the life of
modern society, the
world of religion has now been relegated to an insignificant corner in the existence of man, which is otherwise determined by the events and decisions in the fields of politics, business, sport and art.
In this way women are made to fear the disapproval of society
if they did not play the right game in a man's
world, playing this game means allowing oneself to be marginalized from most
modern structures.
If they were asked they would probably admit that there was a special affinity between the classical
world view and Greek religion or the tragic view of life, whereas the
modern world view - is so contaminated and corrupted by idolatry that it can not provide a basis for the Greek view of life.
Let them declare this guy Grand High Poobah
if they want, won't make them any less culpable for the horrors they have inflicted, the prejudice against women and gays they continue to sprout to this very day and certainly won't make them any more useless to a
modern world.
The romantic or idealistic love between a teenage boy and girl (frequently still to be found even in our
modern sensualised
world) may also be accompanied by a desire to show bodily affection - a desire filled with a tenderness and respect that operate as a curb, not only on lust
if it seeks to assert itself, but also on bodily expressions of love which would not be true to the real existential relationship between the couple.
WILLIAM ODDIE AND «GAY RIGHTS» Dear Father Editor, From time to time William Oddie has asked
if «gay rights» are now the most prominent defining issue delineating the gulf between the Catholic Church and the
modern world -LCB- Faith magazine January - February and November - December 2012).
If we are to re-evangelise the
modern world, and in the process answer the false or flawed theologies which have arisen to plague us in the last thirty years, we must be able to offer something deeper and more fulfilling, but completely true to the apostolic faith.
It is equally possible to arrive at this organic conception of the
world if we start from the fundamental notions of
modern physics, instead of... from psychology and physiology.
If we do not wish to be swept away with modernity's orientation essentialists, then we need to remind the
world that our sexual ethics was never really at home in the
modern framework anyway, and thus that our forsaking the framework need not lead to postmodern nihilistic libertinism.
So much has changed in the
world, so many older beliefs and ideas have been abandoned or
if not abandoned then gravely doubted, so much of our
modern way of living appears to make prayer unintelligible, that they are puzzled about the whole enterprise.
If the
modern world was conceived in the Renaissance, it came to birth at the Reformation and entered adolescence at the Enlightenment.
And then there were bishops like Karol Wojtyła of Kraków, who grasped that the dignity of the human person was the battleground on which «the Church in the
modern world» was contesting with various dangerous forces for the human future; who thought that coercion of consciences violated that human dignity; and who believed that the act of faith must be free
if it is to be true, because the God of the Bible wants to be adored by people who freely choose to do so.
If evolution were of systematic import, it ought to figure centrally in Process and Reality, or at least in the systematic portions of Science and the
Modern World or Part III of Adventures of Ideas.
But it is unbiblical So
if Christian theology wants to find the wisdom in dealing with creation which accords with belief in creation, it must free that belief from the
modern anthropocentric view of the
world (Moltmann, 31).
If there is a profound disparity between the present American economic system and basic American values, and if many Americans have so argued, then it is all the more surprising that some version of socialism, as the main alternative to capitalist economic organization in the modern world, has not found favor in the United State
If there is a profound disparity between the present American economic system and basic American values, and
if many Americans have so argued, then it is all the more surprising that some version of socialism, as the main alternative to capitalist economic organization in the modern world, has not found favor in the United State
if many Americans have so argued, then it is all the more surprising that some version of socialism, as the main alternative to capitalist economic organization in the
modern world, has not found favor in the United States.
If people want to isolate words written long ago and live by them, if they choose to live according to a doctrine of hatred, then they only prove my skepticism of what Christianity really means in the modern worl
If people want to isolate words written long ago and live by them,
if they choose to live according to a doctrine of hatred, then they only prove my skepticism of what Christianity really means in the modern worl
if they choose to live according to a doctrine of hatred, then they only prove my skepticism of what Christianity really means in the
modern world.