This, I presume, is what William Schmidt had in mind when he called for a theology which would relate faith to the «
modern world of culture,» and one which would theologize «consciously and with a measure of clarity» («Theology: Servant or Queen?»
Not exact matches
«It is how
culture and religious practice have been preserved through times, whilst blended perfectly with the touch
of modern world.»
The liberal churches need their own particular language
of faith to communicate with the
cultured despisers
of the
modern world, in a manner that lays claim upon the self and the community.»
Culture in this second sense has many manifestations, but all converge to constitute the secularism
of the
modern world.
The challenge to «horizontal enchantment» from people like Taylor and MacIntyre, if I may audaciously attempt to boil it down to one paragraph, is this: At the root
of horizontal
culture (the
modern world of democratic republics and entrepreneurial economies) is the claim that people can and should Reform the
world.
The quotation captures the noble project
of the book in this way: «The old Catholic religion -
culture of Europe is dead... the inheritance
of classical
culture... has been destroyed, overwhelmed by a vast influx
of new knowledge, by the scientific mass civilisation
of the
modern world.
The scholars who study Islamic
culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the
world, communist doctrines which challenge religion in general, the expansion
of university education, the admission
of Muslim women to higher education, the study
of ancient and
modern philosophy in the universities, and the
modern Muslim movements which have been so influential.
This is a far cry from liberal theology's effort to adapt Christianity to the
modern world and make sense
of culture on terms relevant to a rather confident secular and scientific age.
The
modern world is well aware
of the rapid borrowing
of occidental
culture by the Japanese after the opening
of Japan to
world commerce by Commodore Perry in the middle
of the nineteenth century.
Therefore it can become one potent source
of inter-communal community in society outside the church also, a sort
of secular koinonia and
of the development
of the ideology
of a genuine secular human community at local, national and
world levels in the
modern pluralist context
of many religions and
cultures.
In When Time Shall Be No More: Prophecy Belief in
Modern American
Culture, Paul Boyer, a senior historian at the University
of Wisconsin, and one
of the best in the business, seeks to address the
world of secularized academics and journalists who can scarcely imagine, let alone appreciate, the breadth and depth
of popular apocalypticism in contemporary America.
He will include all that is known
of ancient and medieval and
modern Oriental
cultures and societies (Near, Middle and Far East) and extend his examination
of Western society and
cultures back beyond the classical
world finally to include the successive types developed in the various great periods
of the Christian era down to this day.
Religion provides an essential mediation between the ethnic group and the larger
culture of the
modern world.
In this we can again distinguish the scientific and technological changes brought about in
modern times, alongside a humanistic
culture and the unification
of the
world under capitalistic globalization.
[2] This implies a hermeneutic
of continuity and renewal, and thus a foundation
of doctrinal orthodoxy, but also a genuine engagement with the
modern world and
culture (Gaudium et Spes).
How can they be assisted in exploring the tension between being in the
world (relating compassionately to
modern society) but not
of the
world (defending a «counter-cultural «supernatural stance in an increasingly materialist
culture)?
Culture, for
modern scholars (and also in colloquial use), has nothing to do with Matthew Arnold's deployment
of universal standards
of reason and taste to identify «the best which has been thought and said in the
world.»
The most remarkable thing about the international embrace
of technology is that
modern humanity has agreed with Christianity that we have a right, indeed a duty, to change the
world — a notion many
cultures do not swallow easily.
We find that the rise
of modern culture in the Christian west, followed by its rapid spread around the
world, has been both a blessing and a curse.
Most striking is the Barthian thesis, that the
world of history and science, the whole
world of modern culture, recognition
of which forced theology into a new course, is not
of positive theological significance.
It seems true that disaster coverage on media are having an effect (perhaps a disquieting effect) on vast numbers
of individuals around the
world and, therefore, leaving some kind
of imprint on our humanity and
modern culture.
Never, as
modern human beings, can we experience the one - possibility consciousness
of a primitive or archaic
culture in which myth quite simply is the received construction
of the
world.
Both solutions go beyond an affirmation
of modern culture in and for itself to a new post-
modern world.
This methodology regards all theological «truths» as molded by circumstance and
culture; it takes more seriously the pluralism
of the
modern world and the importance
of democratic consensus in church government.
Indeed, as one can gather from Cobb's article «From Crisis Theology to the Post-
Modern World,» to live in
modern culture is to live the death
of God in a very real, i.e., existential, sense.
I thought Evangel readers would appreciate knowing about my Christianity Today interview with James Davison Hunter, Professor
of Religion,
Culture, and Social Theory at the University
of Virginia and author
of To Change the
World: The Irony, Tragedy and Possibility
of Christianity in the Late
Modern World (Oxford, 2010), which promises to be the most important book written on Christian cultural engagement in the last 50 years.
Where Herzl saw Zionism as necessary because
of a decay in the
world in which Jews lived (anti «Semitism), Buber believed Zionism to be necessary because
of a decay in Jews themselves (assimilation to
modern liberal
culture).
Part
of the
culture of the
modern world is a plurality
of religions.
When the Roman Empire collapsed, Christianity, although by that time closely associated with it, not only survived but won to its fold the barbarians who were the immediate cause
of the overthrow, spread into regions in Northern and Western Europe which had not before known it, and became the chief vehicle for the transfer
of the
culture of the ancient
world to the Europe
of medieval and
modern times.
The «new life»
of the returnees expresses itself negatively in a rejection
of the ideals and convictions as well as the
culture and customs
of the
modern world, and positively in a meticulous observance
of the manifold rituals in traditional Judaism.
The Vatican II document on the «Pastoral Constitution
of the Church in the
Modern World» has been of crucial significance in the ecumenical approach of a positive character to the redefinition of the forces and values of secular culture within the context of Christian faith and ethics, themselves renewed in the modern co
Modern World» has been
of crucial significance in the ecumenical approach
of a positive character to the redefinition
of the forces and values
of secular
culture within the context
of Christian faith and ethics, themselves renewed in the
modern co
modern context.
The
modern simplification
of the
world through standardizing
culture and personality and through eliminating thousands
of species
of living things is an impoverishment
of God.
I don't think you can draw any conclusions about the health aspects
of breast feeding after the age
of ~ 12 months in a
modern 1st
world country from studies
of 3rd
world cultures.
In our
modern world, and more so in Western
cultures, babies tend to lack tactile stimulation, for example, by being long periods
of times in the pram or car seat.
Ring Sling - A
modern adaptation
of the traditional one shoulder carriers found in
cultures around the
world.
`... the
modern Western custom
of an independent childhood sleeping pattern is unique and exceedingly rare among contemporary and past
world cultures» [6].
«Austronesian
cultures offer an ideal sample to test theories about the evolution
of religions in pre-
modern societies, because they were mostly isolated from
modern world religions, and their indigenous supernatural beliefs and practices were well documented,» he says.
Myths persist in
modern culture because
of the brain's biological need to impose order on the
world
I was interested in learning about the forest people now living here, who had preserved their dynamic
culture and plant knowledge — in a secret, underground way — despite several centuries
of contact with the
modern world.
Few areas in the
world have attracted so much speculation, yet so little serious investigation, as the region around the small town
of Nazca, some 500 kilometres south
of Lima (to avoid confusion, Silverman advocates the «s» spelling for the Pre-Columbian
culture of Nasca, and the «z» for the
modern town
of Nazca, its river and region).
We often stand helpless against the swift changes in every aspect
of the
culture in our constantly value - challenging, progressively innovative
modern world.
The four pillars
of every traditionally healthy
culture (and how to get these benefits in the
modern world)
Discover how proper nutrition contributes to the lifelong health
of your baby (the «developmental origins theory»), the sacred fertility foods used by traditional
cultures around the
world, and how to avoid the alarming increase in infertility and birth complications in the
modern world.
As Dr. Weston A. Price (a dentist) found and detailed in Nutrition and Physical Degeneration, there were
cultures throughout the
world who had perfect teeth despite no access to dentists or
modern toothpaste, while similar
cultures with different diets had very high rates
of tooth decay.
Busy young professionals wrestle with long hours, an exhausting dating
culture, and the stress
of the
modern world.
It has proved it's value for a vast diversity
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modern world.
It's a melting pot
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world, Chinese and western,...
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Sadly, our
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of what a real relationship could feel like, because they don't see themselves as worthy
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