Sentences with phrase «modern world there»

«In today's modern world there are so many factors contributing to blurred lines and mixed messages when it comes to dating and relationships,» says Rachel Sussman, a Marriage and Family Therapist and Licensed Clinical Social Worker who partnered with ChristianMingle and JDate to analyze the findings of their study.

In the modern world there is no shortage of BDSM communities online, but only a couple decades ago many of the taboo subjects that are now discussed openly were prohibited by just about every digital community you could have joined.

In the modern world there is no shortage of BDSM communities online, but only a couple decades ago many of the taboo...

These are professionals who are on the move all the time in this modern world there is no such thing as allegiance any more, they rob from us, we rob from others.

In our modern world there are many people who make up imaginary stories about early man.

Not exact matches

While there are good reasons to worry about combining kids and creative work in the modern world — kids are indeed expensive and bosses demonstrably discriminate against mothers - there's at least good news for creative moms when it comes to the last question.

There are also awkward gaps in the history it archives, such as the dearth of footage documenting one of the largest massacres of civilian protesters in modern world history — the infamous assault on a Muslim Brotherhood — led sit - in shortly after the military coup of 2013, which killed more than 800 civilians.

Modern Mobile Etiquette: Don't Leave Me A Voicemail (Gawker) There are two kinds of phone users in the world: people who leave voicemails for other people and people who ignore voicemails from other people.

There's no doubt Twitter is a modern - day, real - time water cooler around which people from all over the world can gather to chat.

«This is a case of pandering to the very basest of human curiosity,» he told Reuters, expecting a favorable verdict to demonstrate «there is still privacy in the modern world.»

Keynes argued that not only do depressions occur in the real world of sticky prices and wages, but even in a world of fully flexible prices there could be an equilibrium of high unemployment, something sadly forgotten by much of modern macroeconomics (Roger Farmer is a notable exception).

What is interesting to see with this bitcoin hype is how uneducated writers still are when it comes to the question of what money actually is — especially the assumption that money, e.g. US Dollars, are tied to any real world values like gold is one of these modern fairytales that is repeated often — I can not understand that even after the big corporate crimes (aka as «financial crisis») that US Citizens cost millions of dollars there is still such a lack of understanding of what money actually is.

There is no doubt that both provide value in today's modern world, but while many think these terms are one and the same, they are quite different.

There is substantial evidence that one - celled organisms did in fact give rise to the modern world.

America is not inherently Christian, nor is Christianity inherently American — it might surprise many people, but there are faithful Christians around the world and across the centuries who had nothing to do with our modern style of Christmas celebration.

There's Arkansas, bounty hunters, snakes real, human, and symbolic, being rescued from a snake pit by a very errant knight, a display of the gratuitous slaughter that comes when you take the law in your own hands, a deep commentary on place, displacement, the state of nature, and the techno - forces of the modern world and modern government, solidly American thoughts on law, property, justice, and keeping your word, and so forth and so on.

The founding fathers almost got it right, instead of simple separation of church and state, they should have clearly stated that there is no place for religion in the modern world.

It's nice to see that there are some clear - headed, intelligent, progressive people in the Catholic faith who understand that thousand - year old doctrines don't always translate into appropriate, actionable advice in the modern world.

Although there are parts of the encyclical that are difficult to understand from our modern American perspective (and I say that with the greatest affection), I believe the encyclical speaks as a voice crying in the wilderness, holding out the truth to those who have the power to incarnate it in the world through their policies and actions.

In Science and the Modern World, there appear to be only three or four insertions within existing chapters, always three or more paragraphs in length.

Most modern thought about the physical world has assumed something like the metaphysics of Greek atomism, namely, that there are irreducible bits of matter that change only in relative position.

The modern - day «near - death experience» phenomenon, where people from all over the world are reporting visions of heaven and hell, often occurring «after death» when there is no brain activity.

Nonetheless, Taylor sees that the Reformation was the primary engine that made the modern world; I agree with him there, I just disagree that the «horizontality» of modernity is necessarily secularizing.

There is therefore no possibility of reviving a quasi-geographical idea of a world beyond from modern physics.

Ford's general and surely correct thesis is that between Science and the Modern World and Process and Reality there is a shift from monism to pluralism, a devolution of creative power from a Spinozistic substantial activity to the self - creating activity of actual occasions.

In the face of these facts, there can be little doubt that Christianity itself has been one of the major causes of atheism in the modern world.

There is also the Pastoral Constitution on the Church in the Modern World.

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

There are long passages in the last chapter of Science and the Modern World, for instance, which could easily have served as the source of some of Leopold's ideas, and which suggest that Leopold's notion of community could be derived from Whitehead's theory of organism without much difficulty.

One's reaction to them may quite reasonably be that there is nothing unique about them, for they are to be found advocated in Judaism and certain of the non-Christian religions as well as in Greek philosophy and the modern secular world.

In the wake of the collapse of the ecclesiastical administration of the censura morum in the modern world, there is nowhere else to turn for the correction of morals than the institutions of law and politics.

All modern people feel alone in the world of the psyche because they assume there is nothing there that they have not made up.

The Chinese people have recovered a sense of identity and dignity in the modern world, though there is much room for the ensuring of human rights within China especially in the civil and political spheres.

There are many mysterious things about the modern world, but the biggest mystery of all is how «the sexual revolution» is viewed as some sort of feminist triumph, when the objective truth is that if the most despicable, cretinous, woman - loathing men of a century ago had outlined their....

There may be no other set of human beings so in need of reassurance about the love of God in the modern world.

There is as yet no power able to deal with the major structural changes that are required for justice in the world, so that all persons may have what they need for decent human existence, existence that the modern world has ample means to provide.

So my twofold task is first to show what it is about the treatment of eternal objects in Science and the Modern World which makes the Aristotelian move possible, and then secondly to suggest a way of handling the source of subjective aims without there being any need to implicate God in the procedure.

In part it seems to be the sheer fact that there is a permanence «beyond, behind, and within, the passing flux of immediate things» (Science and the Modern World 275) that inspires the sense of the worthwhileness of these things themselves....

At the same time as the focus of much interfaith activity has become more practical, those in positions of leadership in the political and economic spheres are both recognizing the importance of religion in shaping the modern world and acknowledging that there is a spiritual and ethical dimension to the major problems facing humankind.

In addition, especially in the modern world, there are many who do not call themselves Christians who participate in Christian existence, and, of course, there have always been many who have called themselves Christians who have not participated in it.

If our modern common sense of how the world works is that it is essentially a closed causal system, with finite physical events to be explained by finite physical causes, is there then any room left for God?

Many of these writers will go a step further and claim that in our modern world, with our Darwinian understanding of biology, there is, in fact, no need for religious belief at all.

There are a good % of the world's population living under dictatorships and another big % that are in actual modern day slavery.

When we view the domination of the university by academic disciplines based on modern metaphysics, and the domination of the world by policies that derive from the theories taught there, it is hard not to become deeply discouraged.

Despite the peculiarities of modern American Christian fundamentalism, there are surely movements among the world's other religions that have roughly comparable contours, and it may be useful to reflect briefly on these similarities and contrasts in a broad and hypothetical way.

There is no conception of God as concrete in Science and the Modern World.

It has welcomed, naturally enough, the warmth and the poetry of Deus est Caritas; but it is now hoping that the Pope's first encyclical signals that there will be no more uncomfortable demands for the renunciation of relativist moral values, indeed, that thePope will now bask in his new popularity and become a mellow and liberal guru to the modern world, that his life story will be rather like that of Pius IX but in reverse.

Once that infrastructure is in place, there is little doubt that the subject of world Christianity as the unique legacy of the modern missionary movement will make its long - overdue impact and channel back some of its revitalized energy into the necessary transformation of our preCopernican historical universe.

Except for certain developments in the modern Western world, there has always been a consciousness of the numinous character inherent in the religious communion, in the ecclesia, the qahal, the ummah, or the samgha.

It is our belief that, until theology takes such a christocentric vision fully on board and synthesises it with the world of modern science, there will be little genuine renewal of theology and the primacy of Christ will continue to be foreign to the hearts and minds of the people.