Theology shared that feature of
modernity until very recently.
Not exact matches
Some say marriage is a dissolving institution, just par for the course in this sea of
modernity we're swimming in, and still others seem to hold it on an impossibly high pedestal, as though one's life doesn't begin
until one's wedding day: when you find your soulmate, your «other half,» you will have found your ultimate fulfillment, the one who will dispel your loneliness forever.
The impact of
modernity did not show itself again in Catholicism
until Pope John XXIII called Vatican II, when Catholicism took a sudden but cautious leap into the modern world with its policy of aggiornamento (updating).
This is because
until one admits the basic instability of intermediate
modernity, and that our major cultural sicknesses go back at least as far as its 1920s arrival, one can not be a genuine conservative, nor have the degree of sympathy for Rock and the 60s counter-culture that one ought to.
Since, however, his interpretation set God's power, and will in the very center of history, and since he saw secular empires as stumbling inexorably through sin, rather than as representing progressive steps toward
modernity, he was regarded
until the mid-20th century as too archaic to be of help.
Nowhere in
modernity is apocalypticism more open and manifest than it is in our great political revolutions, and if these begin with the English Revolution, this was our most apocalyptic revolution
until the French Revolution, a revolution which innumerable thinkers at that time, and above all Hegel himself, could know as the ending of an old world and the inauguration of a truly new and universal world.
Indeed,
modernity thought in those terms
until Hume showed that there is no basis in experience for positing causality of this sort.
There aren't many recipes that have survived into
modernity from my Grandma, who enjoyed her vegetable boiled
until they were grey in fine English tradition, but this is one that has stood the test of time.
Visions of
Modernity runs
until February 17, 2013.
For instance, Edward Poitras's Vita Brevis (1992), a coyote sculpted from bones, braying beneath hanging circuit boards and radio parts, is flanked by Kader Attia's Colonial
Modernity: the first mass in Brazil and Algeria (2014), a diptych of replicated 19th - century colonial paintings, and Paulo Nazareth's Anthropology of black II (2014), a stark black and white video shot at the Hospital Colônia in Brazil where society's «undesirables», largely people of Indigenous and African descent, were tortured through the 20th century
until its closure in 1980.