The tests evaluated multiple
modes of cognition, including verbal learning and memory and visuospatial working memory / processing speed.
I'm working on a hypothesis that atheism at root has nothing to do with belief or lack of belief, but rather results from refusing to engage with certain
modes of cognition and behavior.
Science and metaphysics too, providing the latter is viewed as a natural
mode of cognition and is not unconsciously supplemented by theological knowledge about God's saving action in the history of redemption, can each from their own angle quite well think of God as the transcendent ground of all reality, of its existence and of its becoming, as the primordial reality comprising everything, supporting everything, but precisely for that reason can not regard him as a partial factor and component in the reality with which we are confronted, nor as a member of its causal series.
There is an alternative
mode of cognition that instead of being dominated by the impulse to control is a product of a desire to surrender to the possible mysteriousness of reality.
Our sense of its presence would have to be mediated through a non-controlling
mode of cognition the nature of which will be set forth in the present chapter.
We think that the overlap we found could help us explain our special
mode of cognition and why we are strikingly cooperative, but this remains to be put to the test.
Not exact matches
Interestingly, these frontal and parietal regions overlap the often - reported functional default
mode network (Raichle et al., 2001; Greicius et al., 2003; Damoiseaux et al., 2006; Buckner et al., 2008; van den Heuvel et al., 2008c, 2009), a dynamic resting - state network that is suggested to play a key role in processes
of human
cognition, like the integration
of cognitive and emotional processes (Greicius et al., 2003), monitoring the world around us (Gusnard et al., 2001), and mind wandering (Mason et al., 2007).
The difficult task for those who understand the phenomenon
of cultural
cognition and who favor democratic
modes of policymaking is to devise procedures that assure that popularly responsive risk regulation is both rational and respectful
of diverse cultural worldviews.
The schemas &
modes are described in terms
of typical adolescent
cognitions, coping strategies and parental characteristics.