More precisely, it is a grasping of what another has accomplished and now is, since the acting of
the moment of actuality ceases once it is satisfied.
The realization of a particular
moment of actuality is likewise the realization of a particular value, and this becomes part of the data for the succeeding moments of actuality.
Why can not possibility arise out of the contraries inherent in
each moment of actuality?
In one sense, every occasion of experience enjoys some freedom in forming itself into whatever it becomes in
its moment of actuality.
Not exact matches
The two
moments: first, Binx's seeing the black man leaving the church after Ash Wednesday ritual, with an acceptance
of the necessity, as Binx would have it,
of «inserting himself into the world»; second, Binx's own ceremony
of moviegoing whereby he seems to come to terms with place but in
actuality does not.
There seems to be no
moment of transition in which the freedom
of self - constitution is united with the determinateness
of full
actuality.
That the human creator always has a given concrete
actuality to work with does not
of itself establish a difference between him and God, unless it be admitted as made out that there was a first
moment of creation.
The «consequent»
actuality of deity is the sequence
of determinate, contingent experiences expressing both the essence
of deity and the de facto content
of the world God experiences at a given
moment.
There can be no doubt that countless men have felt themselves caught up into what in more thoughtful
moments they have regarded as the working
of supreme
actuality as it operates ceaselessly in the world.
The concrete
actuality of God at any
moment he considers to be entirely beyond the reach
of metaphysical reason.
- He... is understood to be continually in process
of self - creation, synthesizing in each new
moment of his experience the whole
of achieved
actuality with the plenitude
of possibility as yet unrealized.
Rather it means that all objects, including inanimate ones, are composed
of moments or occasions which have feeling as a constituent aspect
of their
actuality.
By turning away from the totality
of the present, we engage in a regressive movement dissolving the
actuality of the immediate
moment, thereby disengaging ourselves from the fullness and the finality
of existence.
Freedom is an indetermination in the potentialities for present action which are constituted by all the influences and stimuli, all «heredity and environment,» all past experiences, an indetermination removed only by the
actuality (event, experience, act) itself, and always in such fashion that other acts
of determination would have been possible in view
of the given total conditions up to the
moment of the act.
Yet the «good news»
of the death
of God can liberate us from our dread
of an alien beyond, releasing us from all attachment to an opposing other, and freeing us for a total participation in the
actuality of the immediate
moment.
Therefore our Yes - saying must give us totally to the
moment before us, and if we accept its
actuality as the «center» which is everywhere, then we can be delivered from every temptation
of regressing to a backward movement which is a reversal and diminution
of an actual and immediate present.
Christ is the pure
actuality of the total
moment, a present and immediate
moment drawing all energy forward into itself, and negating every backward movement to eternity.
Furthermore, if one keeps clearly in mind the all - important time factor
of Hartshorne's societalism, it becomes clear that an actual whole can never act upon the
actualities of which it is composed at any given
moment but only upon subsequent
actualities.
This can happen even if being, B, is spatially distant in the world from
actuality; P, as long as B is part
of the satisfaction
of a
moment of God's series that ends before the process, P, begins.
Recognizing this qualification
of the nearly unqualified truth that «all is in all» (if even for the minuscule
moment required to accomplish a divine creation), is extremely important There are not just past and future actual entities to a divine, all - inclusive
actuality; there are also contemporaries.
Each
moment must experience a multiplicity
of results, and each
moment's multiplicity must be unique: God's because only God's subjective aim is conditioned by all that has been done, and every other's because the selection
of others it includes and excludes is not that
of any other
actuality.
The scientist has bore witness to the final
moments of more than 100 stars, although these fiery orbs have, in
actuality, been dead for eons by the time Still lays eyes on them.
In between
moments of conflict and
moments of character (which barely ever happen), the filmmakers will insert an obligatory sex scene that literally only serves the purpose
of having a sex scene because it thinks it's being «sexy,» when in
actuality it feels more uncomfortable and awkward when you watch it.
The Puerto Rico - based artists have studied the ephemeral nature
of collective drawing with monumental sticks
of chalk at the Biennial de Lima, Peru (Chalk [Lima], 1998 — 2002); the imprints
of colonial, nationalist, and military violence on the diverse populations and landscapes
of Vieques, Puerto Rico (Land Mark (Foot Prints), 2001 — 2002; Land Mark, 2003; Returning a Sound, 2004; Under Discussion, 2006 and Half Mast / Full Mast, 2011); and the resonance
of playing, warping and combining music from various
moments in history (Clamor, 2006; Wake Up, 2007; Sediments Sentiments - Figures
of Speech, 2008; Stop, Repair, Prepare: Variations on Ode to Joy for a Prepared Piano, 2008; Raptor's Rapture, 2012; Apotomē, 2013; 3, 2013); as well as the entanglement between biophysics, semiotics and
actuality (Growth, 2004; Puerto Rican Light - Cueva Vientos, 2015).
Janet Goleas wrote that Solomon's grids are reductive aesthetically, but not without emotion, «And so, contained in Solomon's grid work are the
moments, memories and the small poetries that function at the edges
of actuality.