Sentences with phrase «monastic movement»
The phrase "monastic movement" refers to a group of people who choose to live a simple and religious lifestyle together. These individuals, known as monks or nuns, usually live in secluded places and dedicate themselves to spiritual practices such as meditation, prayer, and following specific religious principles. The monastic movement can be found in various religions around the world, and its main purpose is to seek spiritual enlightenment and live a life of devotion to their faith. Full definition
The thirteenth century was marked by the appearance of another kind of monastic movement, that of the mendicant orders, the friars.
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How can Thomas Merton, a Benedictine monk and hermit, who's writing revitalized the American monastic movement in the fifties and sixties, die in Bangkok while participating in a spiritual summit with Buddhists?
A few new monastic movements emerged.
As has often been observed, the early Christian monastic movement offered women a way to step free of inherited roles and expectations, and the hagiographers seized the opportunity to tell their stories, many of them as spellbinding as those of their male counterparts.
It was just at the dawn of this period, so generally a time of recession for Christianity, that one of the great monastic movements came into being.
Unlike Luther, sprung from peasant stock, a priest and monk who eventually denounced monasticism, Loyola was a scion of the nobility, at the outset a layman and a soldier, and was creator of the most widely influential monastic movement which emerged in the Roman Catholic Church after the Middle Ages.
In all ages of the church there have been ascetic and monastic movements whose members have voluntarily taken vows of abstinence, celibacy, chastity, poverty and anonymity.
While admitting that there might have been some extreme form of asceticism practiced by some Christian groups, the question has been asked whether we can speak of the whole of the Christian monastic movement as similar to that of Manichean monasticism.
Fresh monastic movements were both an expression of and a channel for the deepening of the effects of Christianity on the peoples of Western and Central Europe.
We have noted the several ways in which that religion had displayed marked vigour and the distinctive forms it had taken in stimulating monastic movements and «heresies» and in furthering the growth of the Papacy and the development of theology.
The absence of the appearance of significant new monastic movements and of «heresies» as potent as those of the Cathari and the Waldenses, and the waning of the Papacy, culminating for the time in the Avignon Papacy, were paralleled by developments in scholastic theology which seemed to herald the breakdown of that approach as a bulwark of the Christian faith.
Have they never heard of the entire Christian monastic movement, beginning with Anthony of Egypt in the third century, who prayed, consumed only bread and water, and weaved baskets?
Amidst this numerical ebb and flow of the Church in the centuries from the conversion of Constantine to the end of the first Christian millennium, the most significant spiritual development was the growth of the monastic movement.
Even many of the monastic movements that were inspired by the doctrine of kenosis succumbed to the lure of privilege and riches.
The monastic movement reached the zenith of its prosperity by the middle of the seventh century.
The Reformation opposed the monastic movement, which was the chief embodiment of this ideal.
The monastic movement provided a context in which people could devote themselves entirely to God while having their material needs taken care of.
Richard lived in a century that was marked by the discovery of romantic love and by an intense interest in friendship in the new monastic movements.
During the Middle Ages the church became increasingly institutionalized through the monastic movement.
New monastic movements, evidence of deep religious conviction and dedication, were few, and in existing monastic houses luxury, lethargy, laxity, and even stark immorality were usual.
Most of the men best remembered were from the early and most creative years of the monastic movements through which those who wished to commit themselves fully to the Christian faith sought to express that purpose.
Attempts to make the nominally Christian peoples of Western Europe fully to conform to the standards of their faith were not confined to monastic movements and to groups which the Catholic Church branded as heretical.
There it had two main expressions — in the emergence of Protestantism and in a renewed animation in the Roman Catholic Church which purged it of much of the glaring corruption of the fourteenth and fifteenth centuries, gave birth to new monastic movements, and inspired the most extensive missionary activity that Christianity or any other religion had thus far produced.
In contrast with the monastic movements, initiated, with the exception of the Franciscans, largely by members of the aristocracy, their original leadership was chiefly in the newly emerging urban population.
Like the monastic movements they grew to large proportions in the tenth century and in the thirteenth century seemed, if not fully successful, to be achieving distinct progress.
The surge of religious devotion which gave birth to the monastic movements also found expression in other movements.
He left one branch of American Orthodoxy (to which he has since returned) for another after he did not receive adequate support for his monastic movement.