Sentences with phrase «moral dignity of persons»

In outlining the judicial decisions leading to same - sex marriage, Reilly demonstrates how the invocation of privacy law to protect gay sex quickly obscured the moral dignity of persons, especially children.

Not exact matches

Political Life and Human Dignity Mary Ann Glendon («The Bearable Lightness of Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.Dignity Mary Ann Glendon («The Bearable Lightness of Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.»
Unfortunately, little attention is given to understanding how human dignity of the clinician is threatened and violated in the current health care environment... [which] has led to the systemic violation of the dignity of the clinician (and ultimately that of persons who are sick), created moral distress among clinicians, and the collapse of the healing relationship.
Martyrs testify to intoxicating love and «the inviolability of the moral order,» which includes the personal dignity of the human person.
• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
When considering the grandeur and dignity afforded to the whole human person (body, mind and spirit) in the sight of God and Jesus» teachings on non-violence, a «moral thorn» exists as to the defensibility of boxing and MMA.
According to the knowledge, competence, and prestige which they [the laity] possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.
The improvement of moral character individually and collectively requires each person to be treated with and to treat others with dignity and to have enough to be able to become functioning members of the communion of the faithful.
In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»
This way of understanding the human person, which stems from the unique dignity of the person created in the image and likeness of God (Gen 1:26 - 27) and called to eternal redemption in Christ, is rooted in revelation, but it can be appreciated or grasped as true even by those who do not share our faith, on the basis of natural moral law.6
What makes moral feelings peculiar is the logical point behind Kant's thrust — we owe dignity and respect to other persons as persons regardless of our other feelings about them, and in a moral crisis we may feel urgently the not always so gentle persuasion of God in the form of conscience.
Concretely how do Christians structure the priestly and sacramental life and evangelistic mission of their separate religious congregation, within the framework of their participation in the whole nation's search for a common basis for promoting the politics of democracy and of development with justice for the poor and liberation of the oppressed and for building a common moral social culture to undergird the sense of the larger community based on dignity for all persons and peoples?
... Since man enjoys the capacity for a free personal choice in truth... the right to religious freedom should be viewed as innate to the fundamental dignity of every human person... all people are «impelled by nature and also bound by our moral obligation to seek the truth, especially religious truth» (Second Vatican Council, Dignitatis Humanae, 2)... let me express my sincere hope that your expertise in the fields of law, political science, sociology and economics will converge in these days to bring about fresh insights on this important question andthus bear much fruit now and into the future.
Therefore, trading away dignity in the face of excruciating hunger during electioneering process requires little or no considerations for morals and values that defined us as a people.
There is a comprehensive programme of relationships and moral education in all Catholic schools that promotes the unique dignity of each person, made in the image and likeness of God.
The agreement must be legally binding and have a moral, political and social responsibility to ensure that the rights and dignity of indigenous peoples is promoted and protected.»
«The dignity and stability of government in all its branches, the morals of the people, and every blessing of society depend so much upon an upright and skillful administration of justice, that the judicial power ought to be distinct from both the legislative and executive, and independent upon both, that so it may be a check upon both, as both should be checks upon that.
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