Currently I am working on a series of articles on Christian ethics with a focus on
moral epistemology from, yes, a Reformed Van Tilian perspective.
Sandel's «communitarian» challenge to Rawls persistently emphasizes an alternative
moral epistemology — the «cognitive» notion of agency.
Sandel's main challenge is to this primacy claim, but in the process he seeks to derail the entire deontological project, including
its moral epistemology and theory of the relation of persons to their ends.
In recent years, scholars have proficiently expounded Thomas» natural law doctrine in terms of
moral epistemology, moral virtue, philosophy of nature, or metaphysics of the good.
Not exact matches
It was an inevitable but not necessary manifestation of what we can call Niebuhr's collective
epistemology: Groups have power but they lack a
moral center.
Alvin Plantinga, prof. of theology @ Notre Dame: he defends the notion of reformed
epistemology, which states that if
moral arguments for Christianity are true, then principles of the Christian faith are likely to be true as well.
We end up with an
epistemology and
moral vocabulary that is effectively beyond good and evil.
Often presented as a crucial moment in the history of
epistemology, nominalism also had a tremendous influence on
moral theology.
My main interest is
moral philosophy and
epistemology, but I've had this other area as a second field now for many years.