«Paul Holmer began to wed some of the ideas of Kierkegaard and Wittgenstein in ways that gave a new liveliness to their works and suggested some new directions in which
moral philosophy and theology might develop,» writes Richard Bell (The Grammar of the Heart, p. 3).
Not exact matches
Most who encounter the Summa Theologiae see a maze of questions, articles, objections, responses,
and replies; hence the temptation to turn Aquinas into a textbook on
philosophy,
theology,
morals,
and even science.
(This version of First
and Second Goods
and their respective modes of fulfillment is adumbrated in the
moral theology of Alfonsus Liguori
and the practical
philosophy of Bernard Lonergan, each of whom understood himself as part of the natural law tradition.)
In
theology and philosophy the problem of evil is ordinarily treated under the two headings of natural
and moral evil.
Since the relation may be either
moral, physical, or ritual, it is evident that out of religion in the sense in which we take it,
theologies,
philosophies,
and ecclesiastical organizations may secondarily grow.
And because man lacked the ability to arrive at ethical and moral truths by reason, neither could philosophy become «the handmaiden of theology.&raq
And because man lacked the ability to arrive at ethical
and moral truths by reason, neither could philosophy become «the handmaiden of theology.&raq
and moral truths by reason, neither could
philosophy become «the handmaiden of
theology.»
But so too did the repressive authoritarianism of post-Tridentine Catholicism, the emergence of a Catholic ecclesiology inimical to true communitas by its overemphasis on clerical power
and centralized authority,
and the acceptance into Catholic
theology,
philosophy,
and anthropology of a dualistic Cartesianism every bit as inimical to the medieval intellectual
and moral synthesis (if such a thing can be said to have existed) as anything that emerged from Wittenberg or Geneva.
At the heart of this reconstitution of
theology and moral philosophy was an attempt to relocate the source of
moral value
and significance.
For the past decade I've devoted myself almost exclusively to the contemplation
and exposition of matters of abstract principle —
philosophy,
theology,
morals, education.
Among these are various
moral philosophies and equally varied biblical
theologies.
There are books on
moral philosophy and books on biblical
theology.
Tom's folksy manner
and profound knowledge about Church history, Orthodox
theology,
and Christian
moral philosophy make for a fascinating program on «Christian belief
and behavior.»