In the New York suit, Sperone Westwater asked the judge to make a declaratory judgment that the archive has
no moral rights claims and also seeks damages «for the Defendants» injuries to the gallery's business and reputation,» on counts of breach of implied covenant of good faith and fair dealing, negligent misrepresentation, and interference with business relations.
Not exact matches
This «flexibility» is one reason why liberalism has not committed suicide but instead renews itself in every generation as something different yet recognizably liberal and always
claiming the
moral right to rule.
using your argument we would had civil
rights in this country just because goverments make certain practices illegal does tat mean that what the goverrmet s doing is
moral and just, The fact s the goverment attempted to use Christaniaity to bolster it
claim to power through this we have the start of the Roman Catholic Church one of the most insidious evil organzations on this planet which as doe more to oppose ad kill true follewers of Christ then ay group o this planet.
Federal civil
rights officials have absurdly
claimed that they are the true heirs of Martin Luther King's
moral legacy, by virtue of their having remained loyal to his «color blind» ideal — as if King's
moral leadership consisted of this and nothing else.
Most things are, but it is worse when the people doing it are so fervent in their «knowledge» of what is
right and
moral and good and the stakes they
claim are involved.
Those with any
moral clarity at all have heard a better voice in this campaign: no religious test shall ever be required as a qualification, but the test of values and integrity, and a president who respects family and
rights of faith is better than one who, like you,
claims a religious label but then opposes family and faith.
Sure, the church you attend... whatever,... but the religion you believe in teaches
right from wrong and
claims a connection to, or understanding of, or words directly from, the supposed ultimate
moral authority does it not?
Accordingly, the remainder of this essay will proceed as follows: I will first seek to show that the meta - ethical character of every
claim to
moral validity includes a principle of social action by which a universal community of
rights is constituted, so that no
moral theory can be valid if it is inconsistent with these
rights.
The great issues of our time are
moral: the uses of power; wealth and poverty; human
rights; the
moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the
claims of future generations.
Bork, Arthur contends, is far afield precisely because he grounds his jurisprudence in a
moral skepticism and positivism that denies «
claims of natural
rights» as discovered, for example, in «Jefferson's ringing endorsement of self - evident rights in the Declaration of Independence and the Federalists» insistence on separation of powers and the adoption of the Bill of Rights.&
rights» as discovered, for example, in «Jefferson's ringing endorsement of self - evident
rights in the Declaration of Independence and the Federalists» insistence on separation of powers and the adoption of the Bill of Rights.&
rights in the Declaration of Independence and the Federalists» insistence on separation of powers and the adoption of the Bill of
Rights.&
Rights.»
As to your
claim about the keys being used to determine
moral right and wrong, I don't see that anywhere in Matthew 16 or Isaiah 22, and although the Jewish people may have understood this as referring to such judgments, they understood then (and even today) that
moral judgments are made by God alone and through a proper understanding of what God has said in Scripture.
the only real control one has is the outward interactions with others and if those who
claim to hold to a
moral code show a lack of understanding on said
claims then it is the duty of those seekers of truth to
right the wrongs committed in the names of others by ignorant fools.
In personal life, choices of
right and wrong come down to balancing the competing
moral claims of self and family, personal security and professional interests, short - term and long - run good.
Without casting Enlightenment rationalism as categorically evil, Wright details some of the problematic consequences of Enlightenment assumptions regarding the biblical text: false
claims to absolute objectivity, the elevation of «reason» («not as an insistence that exegesis must make sense with an overall view of God and the wider world,» Wright notes, «but as a separate «source» in its own
right»), reductive and skeptical readings of scripture that cast Christianity as out - of - date and irrelevant, a human - based eschatology that fosters a «we - know - better - now» attitude toward the text, a reframing of the problem of evil as a mere failure to be rational, the reduction of the act of God in Jesus Christ to a mere
moral teacher, etc..
McNeill is
right in pointing to the
claim in Habits of the Heart by Robert Bellah et al. (Harper & Row, 1985) that the therapeutic mentality of the liberal middle class renders it uncomfortable with
moral argument.
How many times do we hear you folks
claiming that the religious
right is stuffing their
morals down your throats, when it is clear that in reality it is the other way around.
The free market, he argued, permits a beneficial
moral modesty that trusts people acting in pursuit of their own self - interest far more than it trusts avowals of disinterested benevolence or
claims to morally superior
rights.
And from where do they presume to
claim the
right to dictate their
moral beliefs to me?
The
right to choose abortion is grounded in
claims to
moral agency and bodily and psychic integrity.
Least of all,
right - thinking people, people who want human beings to live freely but without overt reference to universal ontological and
moral claims.
I confirm that no part of the Content violates or will violate, or will infringe, any trademark, trade name, contract, agreement, copyright (whether common law or statutory), patent, literary, artistic, music, dramatic, personal, private, civil, property, privacy or publicity
right or «
moral rights of authors» or any other
right of any person or entity, and shall not give rise to a
claim of slander or libel.
So, in essence, the NTP is a treaty where the countries who have nukes work together to prevent anyone else to get them, which is perfectly logical from a strategical point of view, but has no
right to
claim any
moral high ground.
Moral rights as stated in section 6 is not accompanied with some number of years hence the author of the literary work has the sole
moral right to
claim authorship of the work.
Speaking outside the House of Lords, he said the British government's defence of this law «gives lie to their
claim to have an ethical foreign policy on human
rights» and was an example of «
moral and ethical hypocrisy».
As such, it is only
right /
moral / ethical to
claim the unclaimed land once consent has been gathered from everyone on the planet.
He went on to warn that society would only prolong this adolescent predisposition if it instructed the individual «that he must be his own ultimate judge of what is
right and wrong and that the -
moral censure» of anyone
claiming authority over him is mere opinion.»
In a 2012 article, «Civil
Rights, Charter Schools, and Lessons to Be Learned,» Black suggests that charter schools have succeeded because of their ability to make moral claims, whereas civil rights advocates have tended toward data - based claims in recent years that do not always resonate with local commun
Rights, Charter Schools, and Lessons to Be Learned,» Black suggests that charter schools have succeeded because of their ability to make
moral claims, whereas civil
rights advocates have tended toward data - based claims in recent years that do not always resonate with local commun
rights advocates have tended toward data - based
claims in recent years that do not always resonate with local communities.
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rights of any person, firm or entity, expressly including but not limited to libel, slander or invasion of
rights of privacy, publicity or «
moral rights».
In a January 2008 suit by the archive against the gallery in Milan, the archive sought declaratory judgment that it is not liable to the gallery for not authenticating the works in dispute, and additionally
claims that the gallery violated its «
moral rights» by exhibiting, publishing, and selling works of art attributed to Boetti.
Claiming some
moral high ground while they try to legislate themselves a free pass to same things that good,
right - minded people earned through hard work.
So when urban Australia can
claim to have reduced their emissions to 1910 levels then, and only then, would they have any
moral right to demand reductions in livestock emissions.
But in putting humans at the centre of our
moral universe, do we imperil future generations; is a call to «human»
rights also an imperious
claim against our place in the natural order?
«[A] t this time, if the U.S. is willing to deport people who are fleeing persecution to the risk of human
rights violations, then I think we have a legal and
moral obligation to not abide by that agreement and allow any asylum seeker to make their
claim here in Canada,» says Pillay.
As Hollywood, Esq. explains, the plaintifs
claim that because Jay - Z altered «Khosara, Khosara» by sampling and looping parts of it and adding his own lyrics on top of it, he violated a concept called «
moral rights,» which exist under Egyptian copyright code:
In its decision, one of the judges referred to the
claim for equal human
rights protection as an effort to seek «the validation of homosexual relations, including sodomy, as a protected and fundamental
right... rebutting a millennia of
moral teaching» and then shockingly went on to liken the protection of sexual orientation in human
rights legislation with the «violently aberrant sexual configurations» of mass murderers Jeffrey Dahmer, Paul Bernardo and Clifford Olsen.
In 2010, Lorne Waldman, a Canadian attorney, filed a statement of
claim against Thomson Reuters Corporation for infringing Waldman's
moral right to control the reuse of his writings included in Thomson's «Court Documents Collection» (CDC) database (available via Carswell Litigator).
Ultimately, Ms. Doyle brought a
claim against Zochem for wages in lieu of notice of termination; damages for sexual harassment under the Human
Rights Code (Ontario); and
moral damages for Zochem's treatment of her — which included the alleged failure to properly investigate her sexual harassment
claim.
But each had the same characteristics as the intellectual - property revolt going on
right now: an economically powerful social class with the law solidly on its side; increased enforcement accompanied by increased resistance from an identifiable group
claiming the
moral high ground; and, ultimately, a complete and often dramatic reversal.
I question the
moral turpitude of a liberal democracy's
claim that it has the
right to force a religious hospital to allow physician assisted dying, even though it is morally repugnant to the conscience of the institution.
Like feudal lords of yore, legal publishers (authors or creators
claim only their
moral rights) stake their
rights to past, present and future rents in kind and specie.
By submitting an entry, you: (a) irrevocably grant the Sponsor, its agents, licensees, and assigns the unconditional and perpetual (non-exclusive)
right and permission to copyright, reproduce, encode, store, copy, transmit, publish, post, broadcast, display, publicly perform, adapt, modify, create derivative works of, exhibit, and otherwise use your entry as - is or as - edited (with or without using your name) in any media throughout the world for any purpose, without limitation, and without additional review, compensation, or approval from you or any other party; (b) forever waive any
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rights as creator of the entry, including, without limitation, copyrights, trademark
rights, and
moral rights.
However, the decision of the High Court may have
moral or political suasion for future native title
claims or
claims for commercial
rights over the sea:
The [Native Title Act] sets up a real conflict of duty for many of our clients; the duty of prosecuting a
claim to ensure that substantive
rights and interests are recognised while simultaneously discharging their
moral duty to their
claim group to exercise procedural
rights to negotiate fair compensation for mining on their ancestral lands.