Not exact matches
March for
Life is not a religious group, but can similarly object on grounds
of moral conscience, the federal
ruling says.
Thus Evangelical Catholicism challenges the proscription - centered understanding
of the
moral life into which both Catholic traditionalists (who insist on hard - and - fast
rules, and lots
of them) and Catholic progressives (who want to loosen the
rules, to the point where they often disappear) are stuck.
With Christianity, although the reincarnation aspect seems to have purposefully removed so that people do not become «lazy» in search
of God in this
life time, the practical and strict
rules governing functions in this
life (hard work to lead a prosperous
life, improving
moral values, etc) are appealing.
I would rather cultivate a strong intuitive sence
of judgment and understand the root
of morals from within that to
live by a very limited and conflicted set
of rules such as in the KUran or Bible and never cultivate a good sense
of judjment or a
moral sense.
Just by hinting at the existence
of moral knowledge, Dawkins gives us reason to doubt that we actually do
live in a world
ruled by gangster genes.
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one
of them happy, yet never made a single happy one; who made them prize their bitter
life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless
lives, yet cursed his other children with biting miseries and maladies
of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden
Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths
morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead
of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
You can theorize all day long that we have other
rules and laws... but for my
moral guide in this
life... Jesus principle
of love will do just fine.
It is a collection
of writings that was cobbled together by the Council
of Nicea, written by multiple authors, containing collections
of parables, stories, fables, myths,
rules, laws, petty bigotry, tribal rivalries, lessons in
life,
morals, etc. that tell a story
of a few small bands
of nomadic middle easterners.
Nonetheless, the Justices gravely declared that «the character
of a nation
of people who aspire to
live according to the
rule of law» is ultimately to be measured by the people's willingness to put aside their deeply held
moral and religious views and accept the Court's pronouncements on this and other divisive questions.
But so long as we are not in this state
of perfection we have to
live by the rational elaboration
of moral principles, and by specific
moral and legal
rules: «Thou shalt not kill.»
Millions
of lives depend upon it, our
moral self - respect depends upon it, our constitutional order depends upon it, the
rule of law depends upon it.
Mores and
morals, laws and
rules, religions and rituals, have all come into being in the course
of human history to interpret the meaning
of life and to guide behavior.
The traditional
moral code generally undergirds wholeness, freedom, and being, but not always, and when it doesn't, the quest for wholeness has come to take priority for me over the
rules of behavior, at least as I deal with the
lives of other people.
Problem is, a set
of dogmatic
rules leaves people weak, rigid, and not apt to change, and most people don't actually follow a
moral system in their day to day
lives, but proclaim «jesus is the chosen one» «prasie allah» etc..
In this age
of moral relativity, when relationships seem to be so easily trivialized and the impoverishment
of other people is so easily neglected, it seems necessary to hear the Word
of God from James, who chastises us for not
living by the
rules of right conduct.
But just as there is no logical meaning
of life, there is no logical reason to have one set
of internal
moral rules or another.
And Trilling's
moral criticism
of some
of the internal
rules of the second environment — his attack on the over-valuation
of literature and criticism and on alienation and despair as the artist's only gift to the
moral life — parallels some
of Bellow's recent concerns.
The method gave rise to the couplet: Litera gesta docet, Quid credas allegoria / Moralis quid agas, Quo tendas anagogia (which freely translates as: «The literal teaches what God and our ancestors did; the allegory is where our faith and belief is hid / The
moral meaning gives us the
rule of daily
life; the anagogy [or mystical interpretation] shows us where we end our strife»).
I am sorry that i can not follow Bertrand intellectual
rule, since everyone
lives on their own beliefs attached to the facts and being an AFC reader and Arsenal supporter, i always love to be part
of the emotions without any hatred, following the
moral rule.
One has NO
moral leg to stand upon, within the context
of marriage, where each spouse is to be the SOLE SUPPLIER
of intimacy and where each is expected to labor under the
rules of sexual fidelity FOR
LIFE - to insist upon chastity for the other spouse.
When your child understands the underlying safety concerns, health hazards,
moral issues, or social reasons behind your
rules, he'll develop a better understanding
of life.
In contrast, deontological approaches focus on
moral rules and ideas
of rights and duties, such that certain things (like killing an innocent person) are wrong even if they maximize good outcomes (like saving extra
lives).
There are legions
of maxims in the
living lore
of our common culture, and many, like the Golden
Rule, bear a
moral message: «Two wrongs don't make a right» (ancient Scots); «You are only as good as your word» (early American); «Honesty is the best policy» (Cervantes, Ben Franklin); «It's better to light a single candle than to curse the darkness» (old Chinese proverb).
In addition to revealing how and why morality can be compromised within a highly bureaucratic environment, the emphasis on gameplay mechanics in Papers, Please ends up reminding us that, in real
life,
moral predicaments often arise as a byproduct
of our engagement in a system
of rules which define the particular environment we are immersed in, and dictate exactly how we can and can not act within it.
I first realised that the US was
living beyond its means during the Clinton years and the enactment
of the «ninja» Housing
rules which turned the notion
of «
moral hazard» on its head.
I'm a big believer in the philosophy that the same
rules of decency and virtue will help you succeed in the legal and blog world just as much as they do in
life - we aren't talking about a
moral dress code like that imposed by California for its employees, but instead 12 virtues that will make our world a better place to
live.