And the result may be that we would continue to lose, the secular - atheistic Democrats would win, and
the moral standards of society would continue to deteriorate.
In the Greco - Roman world of the first century, the Christian church was not the only agency which aimed at elevating
the moral standards of society.
Not exact matches
The encyclical warned
of four resulting trends: a general lowering
of moral standards throughout
society; a rise in infidelity; a lessening
of respect for women by men; and the coercive use
of reproductive technologies by governments.
All civilized
societies regardless
of the times have gained «
moral»
standards from their respective deities (Egyptian, Roman, Greek, Incan, Myan, etc.).
It is not farfetched to suggest that the depletion
of spiritual capital accounts for the breakdown
of moral standards in our
society.
On the one hand, it is drawing all nations and cultures into one global conglomeration which has the capacity to formulate some common
moral standards that might enable us to eliminate the wars
of the past and establish a stable global
society.
This was followed by five subsequent phases
of development in a regular pattern
of succession: (1) the organization
of home and foreign mission
societies to channel new leadership into church planting or into the field; (2) the production and distribution
of Christian literature; (3) the renewal and extension
of Christian educational institutions; (4) attempts at «the reformation
of manners» — i.e., the reassertion
of Christian
moral standards in a decadent
society; and (5) the great humanitarian crusades against social evils like slavery, war and intemperance.
Today there is a widespread loosening
of moral standards that formerly held
society to something like a common
moral code.
Mike's
moral standard derives from his
society, but that
society just maintains and transmits a
standard that has been developed progressively throughout history primarily with the help
of religious thought.
For instance, known Jewish forms for receiving proselytes show parallels to elements in the Christian catechesis, such as the insistence upon a radical reorientation
of moral standards, and upon membership in a
society carrying solemn obligations; such, again, as the recital
of typical commandments which the convert will be expected to observe, and the warning
of the danger
of persecution» with demands for constancy.
In this is rooted their sense
of sin, not simply as ordinary infraction
of the
moral standards of a primitive
society, but as rebellion against God and an affront to his holiness.
There would be no external
standards of what is right and wrong, just and unjust,
moral and immoral, by which its results could be judged; there would be no guarantee that, even in the absence
of outside intervention, globalization would be a benign process; and there would be no assurance that in a free
society, left to itself, we could count on an evolution
of moral beliefs to generate values which would continue to underpin the market order.19
These philosophers also believed that people were basically virtuous; they supposed that improved
standards of living, and habits rationally modified by knowledge, would lead to gradually rising
moral standards in
society.
Citing the rise
of child pornography and sexual tourism, he concludes that
moral standards in
society at large have broken down.»
More importantly, however — and more in keeping with the Durkheimian spirit
of this chapter — one can ask if any agency in American
society has been required to express those
moral standards.
Secondly, Bush's compassionate conservatism was a moralising doctrine, which assumed that
society's basic
moral standards were in decline and set the federal government the task
of improving them.
The
standard of political and
moral performance required to consider should be the following: 1) increase
of solidarity among the inhabitants
of the country; 2) increase in the practice
of social justice by organs
of government and civil
society; 3) increase in the distribution
of income and wealth among the population; 4) increase
of measures to preserve and care for nature; 5) increase in policies for integral development
of education in accordance with the highest human values; 6) advances in the realization
of the collective will
of the citizens; 7) improvement
of political institutions; 8) success in combating corruption measured by its reduction; 9) increase in the exercise
of citizenship with the effective participation
of citizens in government decisions and fight for expansion
of their rights; and 10) increase
of contribution
of public and private organizations to the political, economic, social and environmental development
of the country.
With an increased focus on connecting educational leadership to student learning, creating cultures
of improvement, and other big picture concepts, the
standards can be seen, in part, as a force for helping principals remind us as a nation that the
moral purpose
of educational change is to improve
society and the lives
of its citizens, especially those most in need.
The mission
of Dogs Deserve Better comprises the following six principals: advocate and become a voice for dogs living chained or penned outside; educate
society to evolve to higher ethical and
moral standards for the treatment
of dogs living under these conditions; meet with caretakers
of dogs chained outside to advocate on behalf
of the dogs and discuss other options available to them; fence yards to improve the quality
of life for these dogs; provide low - cost or no - cost housetraining for dogs whose caretakers wish to bring them into the home; temporarily foster and find new homes for dogs whose caretakers wish them to have a better life, but are unwilling or unable to provide that for them.