Sentences with phrase «more as a way of life»

But this is something that grew out of a love of art — we never thought of this as a collection and we still don't think of it as a collection, we see it more as a way of living, and a part of our house.

Not exact matches

Carla Harris, chair of the National Women's Business Council, suggests that women of color may have been more likely to have been laid off during the beginning of the great recession, and so may have been more likely to need entrepreneurship as an alternative way to make a living.

This is, in a nutshell, McConnell's case for reelection: that as Kentucky's heavyweight in Washington, he'll thwart the assault liberals are waging not just on the health care system and the coal industry but, more broadly, on the state's way of life.

Part of the reason is that entrepreneurialism is celebrated as a viable way of life these days, prompting more millennials to consciously pursue it.

Let these 20 quotes from Dr. Wayne Dyer motivate you to become more as a human being, tap into your limitless potential and take time out of your busy day to remember a man that transformed millions of lives in such a profound and powerful way.

As Facebook gets bigger and weaves its way into more and more of our lives, the pushback against the social media giant is also growing.

As we wait for more evidence to emerge with the use of this «living drug,» let's hope the CMS announcement heralds a new era in finding ways to link reimbursement to patient outcomes.

As the co-founder and CEO of SOLS, a startup that manufactures custom 3 - D printed insoles using scans of customers» feet, Schouwenburg is more than a little personally invested in redefining 3 - D printing as an affordable way to create products that don't just look cool, but actually improve the way we livAs the co-founder and CEO of SOLS, a startup that manufactures custom 3 - D printed insoles using scans of customers» feet, Schouwenburg is more than a little personally invested in redefining 3 - D printing as an affordable way to create products that don't just look cool, but actually improve the way we livas an affordable way to create products that don't just look cool, but actually improve the way we live.

It was fun to see a modern - day interpretation of a silent film, but it didn't bring much more to the table than that gimmick, and it doesn't hold a special place as a memorable and impactful movie the way its fellow nominees «The Tree of Life,» «Midnight in Paris,» and «Moneyball» do.

In all of the above cases the entrepreneur who is susceptible to the confirmation bias will look for information and analyze it in a way that will yield: 1) fewer competitors rather than more, because it increases the viability of the start - up, 2) underestimation of the capabilities of the competition because stronger competitors will make life harder for the entrepreneur, 3) view of the company's product as fully addressing the needs of the customer because otherwise the start - up is at a weaker position in the marketplace, and 4) need for less resources rather than more because it generally makes raising the money easier.

If so, you'll be more likely to see exercise and activity as a normal way of life.

Think of your life dream as analogous to your destination — if you find a boulder in the road, you're more likely to quickly find a way around this obstacle and successfully re-orientate yourself if you have a clear picture of where you're trying to end up, rather than if you are simply putting one foot in front of another on the path immediately in front of you.

As our world becomes more complex, with most of us moving back and forth between the physical and virtual worlds, and stimulus of all kinds coming at us in unprecedented ways, that need to organize our lives into stories becomes that much stronger, he adds.

Instead of giving toys or clothes for birthdays, holidays, or other occasions, ask loved ones to make a gift this way, as it can make a more lasting impact on a child's life.

He continued to accumulate more of the cryptocurrency as he made his way through life over the

While thinking about what to write, I suddenly had a moment of clarity as I stomped the snowy pavements of NYC, I want to dedicate my editor's letter to the pages I'm reading because they sum up in the most simple and logical way why we as a generation are mentally suffering more than ever before and how life could be infinitely more fun with a small mindset shift.

As a Holistic Life Coach and Yogi, I am on a quest to find more ways to change this pattern and to get out of this spinning tornado in our heads.

One of the best ways to become a master wealth builder is to drop your living expenses as much as possible, while upping your ability to earn more money.

Undoubtedly, Jesus still loves us all more than either of us could ever fathom but the only way you, me, we're going to be able to live fulfilled and victorious lives is by accepting God's truths as they truly are in the bible and by leaning on His grace for empowerment to walk in them in our personal relationships with him.

Or the discovery of more and more planets being found in the Milky Way that are possible Earth like planets that could host life as we know it or some other forms of life.

According to Chauncey, a more negative view of homosexuality developed after World War II, when sexual deviance was viewed as an offense against The Great American Way of Life that was then uncritically celebrated.

I would argue that creatively living into our vocation as everyday peacemakers not only requires more bravery and bravado, it requires faithfulness and trust in the Good News of Jesus in the most real and tangible ways.

My life was once much more difficult, and I wasn't the happy, comfortable, and respected person I am now, and I managed to get that way without religion, as millions of others have.

Ron Dreher calls it the Benedict Option as he believes it is time for Christians to copy the fifth - century monk St Benedict and pursue a «communal withdrawal from the mainstream, for the sake of sheltering one's faith and family from corrosive modernity and cultivating a more traditional way of life».

However that may be, there also persisted a widespread perception in medieval Christianity that those who worked «in the world,» as distinct from monastics and clerics more generally, were engaged in a less worthy way of life and, indeed, were second «class Christians.

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

Too little — in that we can so seldom discover in the family anything more than an arena for our personal fulfillment, in that we fail to see it as a community that ought to transmit a way of life.

It is an offense to some, mostly those who see it as an indictment to their chosen way of life (and I wish it were more so for more of us who live so decadently), but it really is GOOD NEWS to those who are hopeless and fearful and feeling far from God.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

But to affirm as Mr O'Donnell does that the celibate «is more available and can give himself more to the service of the Lord and his people» (and that this is St Paul's understanding of the «higher vocation of the celibate») is simply to recognise that the celibate priest is freed to love the Lord and his people in a way that is closest to Christ's own loving who «gave himself to the point of laying down his life and came «to serve and not to be served».

So that means setting up our lives as an outpost for the Kingdom way of life, the life of a disciple, the life and life - more - abundant of our God's dream for humanity.

Jacquie, your story is familiar... And I agree with Douglas — living with gratitude and empathy for others can be, itself, an act of worship — for those who believe in a literal god, I think that is a much more meaningful way to honor the divine than a once a week meeting or other activities commonly referred to as worship.

We are to savor the elemental in life, but not in such a way as to disparage the more complex expressions of life in art and science.

Any way as it seems this will be the beginning of the end for Foreign troops in Afghanistan since now it is becoming more like a Holy War were every one there will be glad to give his life and die as a martyr.

But either way, whether it is over the course of a few days, a few weeks, or as in my case, a few years, God may be moving in your life to have you resign from pastoral ministry so you can more fully engage in pastoral ministry.

The world as given, and life even when secure («No more floods»), are not yet completed; the best way to live remains hidden and must be revealed by additional human effort, exercised in the face of powerful human drives that lead us astray.

you are but one, we are many,,,, my friends will never return and it is a disgrace in their memory... on our own soil... where they died needlessly under the hatred of those people for our way of life... don't insult us... as we have been through much over these years and this will only lead to more distrust and anguish... how can you sleep at nite as we have great difficulty... please do not support this project is does not merit consideration... at this time...

So even though trying to live faithfully as part of an affluent society, with all the temptations this entails, is in some ways more difficult and more uncomfortable than living the radical response, it does have several important advantages:

I've seen humans as nothing more than highly evolved primates, but I've also seen them as made in the image of God; I've seen children suffering and been convinced there is no God, but I've also sensed God's presence as I've reached into that same suffering; I've convinced myself that doing whatever I wanted was the most exciting way to live, but I've also found abundant life in being humbly obedient to Jesus.

That's why Keillor's meditations can appeal to those well outside the church, who regard the religious life Keillor describes so intimately as simply one more quaint part of folk culture, to be savored in the same way one enjoys Judy Collins singing «Amazing Grace.»

Like a tree by the side of a river seeks out more ways to send its roots to the life - giving water, so we too must seek as many avenues as possible to dig into God's river of love and strength and peace.

Surely feel that you are not aware of the proper way of how to preform ablutions or keep your A$ $ as clean...!?! So please speak of no superior or inferior we are all of Adam & Eve and are as equal only those who fear God most are more superior but as I see you are not God fearful since you look upon his creations and Worshipers as if inferior to you although they might be remembering, worshiping and praying to God more than you do... or will do in your life...

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

One of the catechesis's virtues is the way it treats not only sex but also celibacy as open to this giving — and not just the celibacy of professed religious but the far more common celibacy of those who are unmarried but seeking to live chaste lives.

Now we have come to see culture more empirically as the changing values and meanings that inform a way of life.

The Way, the universal message of Good News, as expressed by all the long - enduring religions, has always claimed that there is more and that the purpose of life is here and now.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

Holiness is also reflected in a way of life into which disciples enter more and more as, in the power of the Spirit, they engage in a struggle to conform their lives to the pattern of life they see in Christ Jesus.

As such a center works its way into the lives and needs of disadvantaged peoples, however, more and more expert persons are brought into the picture in some capacity — health center personnel, social agency workers, persons who can find jobs, vocational training teachers, and many others.

But some Bunyan, writing Pilgrim's Progress in a prison where it was so damp that, as he cried, «The moss did verily grow upon mine eyebrows»; some Kernahan, born without arms and legs, but by sheer grit fighting his way up until he sat in the House of Commons; some Henry M. Stanley, born in a workhouse and buried in Westminster Abbey; some Dante, his Beatrice dead, he himself an exile from the city of his love, distilling all his agony into a song that became the «voice of ten silent centuries», or some more obscure and humble life close at hand where handicaps have been mastered, griefs have been built into character, disappointments have been turned into trellises, not left a bare, unsightly thing — such incarnations of fortitude and faith have infectious power.