Sentences with phrase «more by life experiences»

Self - guided, discriminating and technically savvy, these customers also feel that prestige is determined more by life experiences than by pure wealth.

Not exact matches

Live is informal — and by definition, unscripted — which means viewers feel like they're getting a more intimate experience.
So, if your router is more than a couple years old or you are using the router provided by your internet service provider, you will experience an improvement in your quality of life when you buy a new model.
You can get the same results by asking behavioral questions that start with verbiage like, «Tell us about a time...» or, «Describe a situation where...» The candidate can bring up real - life experiences that will reveal far more than pretend scenarios ever could.
A new study by AARP shows that a combination of online behaviors and life experiences can make someone more vulnerable to fraud.
A 2013 study by the American Academy of Sleep Medicine found 49 daytime workers experienced a better quality of life after exposure to more daylight in the office.
I propose doing it to learn and grow from the experience, to see if you can keep doing it for the long run by finding you can live more consistently with your values even if others don't also.
The move into the refrigerated section is part of a broad push by consumer packaged food companies to get their products into the perimeter of the supermarket, which has experienced more growth as consumers move away from the processed and packaged fare that tends to live in the center of the store.
«At some point in your life you'll find yourself in a similar position: Surrounded by people who are smarter, faster, who have more experience and more money — and you'll just have to find a way,» he said.
Leaders talk a lot about creating better employee experiences by offering more work - life balance and an enjoyable culture.
«No lesson seems to be so deeply inculcated by the experience of life as that you never should trust experts,» complained Lord Salisbury more than a century ago.
From their offices in Portland, Oregon, Ruby deliver exceptional experiences to your callers by answering calls live in English or Spanish, transferring calls, taking messages, addressing common questions, and making follow - up calls, and more.
So get on in here... browse around by using the navigation bars or see some of the articles below... and take advantage of more than 30 years of International Living research, writing, and experience as you plot your own course to a happier, healthier, more affordable life abroad.
Backed by 16 years of experienced research and product development, Payroll Pro was designed to make the lives of small business owners easier and more manageable.
And your â $ œThese pages mean more to me because they are backed up by everyday life experiences.
These pages mean more to me because they are backed up by everyday life experiences.
To explain its relationship to resurrection, John Wesley draws an analogy with human experiences of joy and laughter, stating «the joy of the soul, even in this life, has some influence upon the countenance, by rendering it more open and cheerful.»
Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;
His more general understanding of Christian ~ experience has been colored by this personal frustration, with the result that he has reduced the Christian life to the mere memory of a past event (he labels this «Israel») which seeks to make its believers hard, tight, and controlled.
I began this chapter by stating that through my experience as a pastor I have been moved out of a rigid, moralistic legalism into what I believe is a more loving and more compassionate attempt to discover the best alternative within the particular circumstances of each person's life.
Yet Christians continue to be encountered by his living presence in other modes, and the reality of their experience is more easily understandable, to say the least, if the appearances at Easter were a real encounter with an objective presence.
In this view, stoics from Seneca to Van Dusen deny life that more profound depth which may be afforded by continued experience — even suffering experience.
If the church's theology were informed more by biblical expectations of a redeemed creation and less by general religious longings for ecstatic experience and timeless truth, Christians would find themselves at the very least congenial toward those who, with a passionate «loyalty to things» and a «cosmic act of allegiance,» struggle to unpack the secrets of life on this planet and to work with it toward a new day.
after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).
One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
Thus the notion of resurrection is a way of saying that first in respect to Jesus, and then (as we shall see) in a more general sense, all materiality, all history, and all relationships which have been known and experienced, have been received by God into the divine life.
By choosing to blend our vision with God's, to attend to God's direction of our life experience, we can condition ourselves and our environment to move more easily into the kinds of experiences that God sees are best for us all.
Perhaps the Eastern Christian Tradition can provide a way to preserve the material blessings of Western technology and scientific insights without losing the intuitive spiritual wisdom gained earlier when Religious Traditions experienced Grace more deeply by their participation in the natural rhythms of life.
William A. Johnson believes that the search for transcendence is prompted by the desire for a «deeper and more profound meaning of life and for a sensitizing and intensification of human experience» (The Search for Transcendence [Harper - Colophon, «974]» p. 1).
Hartshorne's position on abortion is also influenced by his theory of aesthetic value, which emphasizes that a diversity of experiences balanced by an aesthetically pleasing amount of complexity and orderliness contributes to life and to God, more fully than do less balanced experiences.
On the other hand, his struggle to find meaning, the liberation he may have felt in finally choosing to end his life, the benefit he may have felt by removing himself as «troublesome» to others could actually be valuable experiences that God can use positively to stimulate more meaningful actiondecisions in the minister - brother, for example.
Ordinary experience of mundane reality becomes more sharply distinguished from and relativized by the awareness of a realm of perfection or of supreme bliss far surpassing anything given in our everyday lives.
Why in this country do we seem to teach that having faith in god is more important then having knowledge and wisdom based on lived experience rather then stories based on 2000 year old morals and ethics???? Lets grow up and start living up to our const.ituation, or is that just another truthless notion to which people claim to live by?
I think if anything this country would be a mormon country since it was founded here... but since mythology is all myths lets all be happy we live in a country where people can believe what they wish and be open about it yet those beliefs based on nothing more then each persons personal «experiences» which are questionable at best have little impact on the government which dictates the laws we live by... WRONG!
Dominic was about forty - five years old by then, and had only six more years to live, but all his life and experience up until then had been preparing him for this moment, and the six years before his death saw the Order increase at a phenomenal rate, a testimony to the divine inspiration behind it.
Since the particular experience in its richest state is largely uncapturable (what can be reasoned misses the full reaches of what can be said, what can be said misses the full reaches of what can be known, what can be known misses the full reaches of what can be experienced), the more significant conclusions by which a person lives can not be methodically and precisely induced, but must be put forth largely as speculative theories that mayor may not derive from something said and known.
I see his ministry more of inviting people to experience life as it was meant to be lived by the Loving - Creator - God instead of continuing the futility of a life without God.
This type of experience, suggested not only in Paul but in some of the Gospel narratives, (E.g., Matthew 28:16 - 17; Mark 16:9 - 12) may have been the beginning of the conviction that Jesus was not dead but alive, and the more physical representations of the disentombment may have been an aftermath, caused by the insistent belief of the Jewish - Christian mind that resurrection was of necessity involved in life after death.
Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.
We are forewarned that a contemporary Christ will by no means be identical with the Christ of our Christian past, except insofar as he too is a kenotic Christ who is moving ever more comprehensively into the depths of life and experience.
There is a poem by Richard Hovey, included in his collection More Songs from Vagabondia, which speaks of the joy experienced in some moments of human life, one of which is the delight and thrill of making love, surely one of the highest experiences any man or woman can know.
The question, then, is: Will these meanings from their respective lives and experience be summoned by the congregation to meet the meanings of the preacher; will these meanings in turn be met by his meanings so that both preacher and congregation are confronted anew and more deeply by the meanings of the gospel?
As a result, I think a Muslim and a Christian, simply by living and engaging in a pluralistic society like the United States, have the opportunity to get to know more about their respective faiths, just through experiencing life in a society that includes members of that faith.
I view the above passage, then, as an attempt by Mill to produce a criterion of valuable experience (and of a valuable life) which is both broader and more subtle than Bentham's concepts of pleasure and pain.
Second, growth counseling involves a variety of growth - stimulating methods to help people use more of their potentialities by (1) developing better communication with self, others, nature, and God — the four basic relationships within which all growth occurs; (2) developing new skills of relating in mutually - affirming, mutually - fulfilling ways; (3) growing by making constructive decisions and taking responsible action; (4) using the growth possibilities inherent in each life stage; (5) learning to use the pain and problems of unexpected crises as growth opportunities; (6) learning better methods of spiritual growth — the maturing of one's personal faith, working values, sense of purpose, peak experiences, and awareness of really belonging in the universe.
Our life and, more importantly, our life in Christ is not defined by our experiences.
It means that all that I have lived, experienced, and done «in my body» — and that is everything I do, experience, and live — is so much a part of my total self that in the re-creation of that self by God there is some continuing instrument or organ of experience which makes possible for me both personal existence and also participation with other men and life in a world which is more than just personality.
, I mean came «into existence» (mysteriously popped out of nowhere); rather, it will challenge intellectual thinkers to look at life as not just a compilation of atoms / cells; rather a universe that is controlled by powers much more awesome than the natural forces we all experience on a daily basis.
United by a passion to serve, our more than 270,000 employees deliver experiences that enrich and nourish the lives of millions of people in 22 countries around the world every day.
of course no team wants to lose but I can guarantee you that the reaction by the Chelski fans after today's results are nowhere near what would have occurred if we shit the bed on opening day... the difference is they have tasted EPL success on more than one occasion recently, they have won the Champions League and they have done it with 3 different managers in the last 12 years with a similar, if not smaller, wage bill than us... in comparison, we have been experiencing our own personal Groundhog Day with nothing to show for it but a few silvery trinkets that would barely wet the appetite of a world - class club... so it's time for Wenger to stop gloating over our week one escape act and make some substantial moves before this window closes or I fear that things will take a horrible turn when the inevitable happens... living on a knife's edge is no way to go through a full season of football and regardless of what side of the argument you fall on, you could feel high levels of toxicity in the air and that was friggin week one... I would much rather someone tried their best and failed, than took half - measures and hoped for the best
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