Sentences with phrase «more consciousness in»

Not exact matches

Even if this doesn't result in immediate transactions, it establishes your brand more firmly in the consciousnesses of potential consumers.

I expect, however, that there will be three first - order effects that will be very similar to those that followed the BP spill: 1) increased public consciousness of the dangers inherent in transporting oil and oil products and more aversion to having these products moved nearby; 2) increased calls for alternatives to oil rather than alternative means of transporting oil; and 3) decreased trust in regulators» and firms» abilities to sufficiently mitigate risks from transporting oil.

I am not sure what more I would add... That we need to develop utterly new moral, ethical and social philosophies that recognize human consciousness as embedded in a process of evolutionary ecology which is in turn embedded in a thermodynamic process.

«It leaps up to the top of your consciousness pretty quickly — I think in many ways it's more worrisome than all the other stuff,» Poloz told The Canadian Press in an interview Wednesday at the bank's headquarters in Ottawa.

He became famous within a certain world but entered public consciousness after he raised the price more than 55-fold for Daraprim in September from $ 13.50 per pill to $ 750.

The first goal of a Leninist party is to educate the proletariat, so as to remove the various modes of perceived false consciousness the bourgeois have instilled in them, instilled in order to make them more docile and easier to exploit economically, such as religion and nationalism.

I am someone who was fairly involved with the EC movement for several years, but I exited around 2010 — partly because I no longer resonated with the (what seemed to me) increasingly inbred nature of the dialogue, and because (probably more importantly for me) my trajectory was taking me beyond specifically post-Evangelical, emergent conversations, and into an exploration of higher consciousness in general.

This planet, the level of harm and exploitation, the fact that the suffering of other creatures is needed for carnivores (many humans) to live tells me that those consciousnesses are not any more interested in answering the prayers of humans than the symbiotic bacteria that help us get by in our bodies.

Deeper than the common act of vision in which it expresses itself, and more important than the common power of action from which it emerges by a sort of autogenesis, there is the reality itself to which we must look forward, the reality constituted by the vital union of all the particles endowed with reflective consciousness.

A decline of conscious attention, as in exhaustion, in which the figure - ground structure dissolves into a homogeneous field, illustrates that consciousness is derivative from a more complex experience, which I have located in the overwhelmingly nonconscious occasions in the «nonsocial» nexus.

It's somewhat easier and much more satisfying to develop and maintain a perception of that God - personality and - consciousness in myriad actions and manifestations all around and about.

The anguish of feeling that one is not merely spatially but ontologically imprisoned in the cosmic bubble; the anxious search for an issue to, or more exactly a focal point for, the evolutionary process: these are the price we must pay for the growth of planetary consciousness; these are the dimly - recognized burdens which weigh down the souls of Christian and gentile alike in the world of today.

process of spatial expansion (from the infinitesimal to the immense), in the same way and still more clearly it presents itself to us, physico - chemically, as in process of organic involution upon itself (from the extremely simple to the extremely complex)-- and moreover this particular involution «of complexity» is experimentally bound up with a correlative increase in interiorisation, that is to say in the psyche or consciousness.6

The patient is next invited to be seated in a reclining chair, taught to relax all his muscles, calmed by soothing words, and in a state of physical relaxation and mental quiet the unwholesome thoughts and untoward symptoms are dislodged from his consciousness, and in their place are sown the seeds of more health - giving thoughts and better habits.

The more I ponder this mystery the more it assumes in my dreams the aspect of a «turning inward» of consciousness, an eruption of interior life, an ecstasy.

Teilhard relates this movement towards the planetary unity of civilizations with what he describes as the increasing convergence of men in a consciousness which is super-individual and with the passing years more and more super-national; and he has some specifically Christian things to say about that movement and its meaning.

But equally there could simply be disconnected sentience throughout the universe with a few pockets of true consciousness in more complex organizations... some of which we recognize, others which we may not.

While I have seen no studies done on this, from what I have seen, dying people are more focussed on the kinds of things noted in the article (pain alleviation, cleanliness particularly in light of the huge issue toilet - time becomes) than on whether an afterlife or mere end of consciousness that awaits them.

The consequent nature of God is the gathering up of all the values as they arise and their conservation in an everlasting consciousness that grows from more to more as each epoch rises and perishes and delivers up the value which it has achieved to this cosmic consciousness.

Normally in such cases he can only change with the Church's whole consciousness of its belief, if such a change really takes place in respect of a more precise discernment of the fundamental moral guiding principles or of certain applications of these to new situations.

I think you are onto something here... I do believe in God myself, but more in a collective consciousness type of way.

Therefore I think it might be useful to distinguish between two different types of civil religion, both operative in America and distinguishable perhaps more in the minds of the analyst than in the consciousness of the people.

Deleuze (1994) 14 - 15: «When the consciousness of knowledge or the working thought of memory is missing, the knowledge in itself is only the repetition of the object it is played, that is to say repeated, enacted instead of being known... the less one remembers, the less one is conscious of remembering one's past, the more one repeats it.»

In the area of story and imagination, religious educators have perhaps been more attentive than general educators because of the consciousness that religious traditions are carried largely by story.

2 Shalom: For the beginnings of such a theory, see my essays «On the Structure of the Person: Time and Consciousness» (in Dialectics and Humanism, Journal of the Polish Academy of Science, 1975) and, more particularly, «The Problem of the Person: Philosophy and the Neurologists» (to appear in Dialectics and Humanism, 1979).

In this way Whiteheadian metaphysics represents a more adequate solution to the problems of meaning and consciousness, while at the same time providing a strong philosophical basis for the realism and causalism of science.

Thus Hume reduced causation to the repeated temporal contiguity of sensations, for he found nothing more in consciousness to bind a cause with its effect.

For the associationists, a school of thought descended from Humean psychology, all that can be found in the flow of consciousness are the various sensations and the more pale ideas, juxtaposed to one another, but with no relation except this juxtaposition to bind them.

The list of benefits attributed to regular Transcendental Meditation — 20 minutes with one's mantra, twice a day — is reminiscent of the labels on bottles of «snake oil» sold from medicine wagons in former days: improvements in metabolism and blood pressure, relaxation from anxiety, clearer and more creative consciousness, improved social relations.

«If the left hemisphere can be termed predominantly analytic and sequential in its operation, then the right hemisphere is more holistic and relational, and more simultaneous in its mode of operation» (Robert Ornstein, The Psychology of Consciousness [Viking, 1973], p. 68).

Johan is implicated in the consciousness movement in a more philosophical sense than Marianne.

For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.

If this is so, the cure for impotence is not more faith in mere mechanism — in her case, schemes from the consciousness movement for reprocessing the self.

Whereas Aristotle, as we have seen, took the first factor to be peculiar to conscious experience and the second to be the more general factor lying at the base of consciousness, Whitehead took the subject - object structure as general and fundamental and interpreted causal efficacy in terms of it.

«Consciousness only illuminates the more primitive types of prehension so far as these prehensions are still elements in the products of integration.

Today more than ever before we feel the need — and also see a greater possibility — of objectifying the problem of the subjectivity of the human being... [W] e can no longer go on treating the human being exclusively as an objective being, but we must also somehow treat the human being as a subject in the dimension in which the specifically human subjectivity of the human being is determined by consciousness.

It is more hegemonic and comprehensive in its approach and succeeded in capturing not only resources and labour but also the public consciousness.

As consciousness of one's separateness grows, it becomes more and more difficult to overcome the distance through relation; heightened insecurity and need for decision produce an ever greater temptation to accentuate the distance and take refuge in the pseudosecurity of the world of It, the world of ordered objectivity and private subjectivity.

It is incipiently rational, because its attention is directed to data supplied by the receptive consciousness, and insofar as the reflective consciousness becomes free from the dominance of the unconscious, these data must play a larger and more direct role in their own interpretation.

Matter does not remain lifeless and completely dispersed, but gradually converges upon itself and evolves in the direction of more complex life and eventually consciousness.

Psychosis / most psychiatric illnesses often arise in adolescence or in early adult life however 75 per cent of children with mental health disorders / issues do not get the help they need — I fell into that 75 per cent, I was misdiagnosed by a doctor and then the self - induced trance - like altered state of consciousness induced by intense / deep meditation and prayer coupled with the theology about how prayer and God work in a Christian's life (more on this below) just pushed me right over the edge.

It would be possible and more consistent to assume that all «matter,» including electrical fields, has a protopsychical nature, but can only become experienced when it is integrated in certain complicated physico - chemical systems and pertains to a stream of consciousness (cf. Part 6).

She leads the women in a disidentification, self - identification exercise to become aware of their center of consciousness, which is more than their roles or subpersonalities.

It certainly is good to have finally found out that Christianity is nothing more than just tradition, ritual and culture and that all the things which the Bible says about God and prayer are not true — God does not speak to or lead or guide or direct anyone or put thoughts in anyone's mind or show them signs or speak to their heart or mind or tells them what to do or calls people or chooses people or has a plan for people's lives whether they are in an altered state of consciousness / transcendent state or whether they are in an unaltered cognitive state.

When immediacy is assumed to have self - reflection, despair is somewhat modified; there is somewhat more consciousness of the self, and therewith in turn of what despair is, and of the fact that one's condition is despair; there is some sense in it when such a man talks of being in despair: but the despair is essentially that of weakness, a passive experience; its form is, in despair at not wanting to be oneself.

On the other hand, the clearer consciousness of himself (self - consciousness) a man has in committing suicide, the more intense is his despair, in comparison with that of the man whose soul, compared with his, is in a confused and obscure condition.

With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness, the more intense the despair.

He is even more explicit: judgment and consciousness are «very rare» phenomena in the realization of propositions (PR 184/281, 259/396, 263/402).

Just as in primitive man intelligent interpretation of signals continued alongside the more comprehensive reflective consciousness, so now the rational consciousness came into being alongside the mythical consciousness, but without overthrowing its inclusive dominance.

The task therefore is not to fight religion but, more clearly stated here than before, to set up a society in which religious consciousness will die out.