Sentences with phrase «more finite»

You «digest» the industry in a more finite fashion than is typical of those in the industry, regardless of age.

That makes for shrinking space in the very finite (and ever more finite) confines of a newspaper.

He was used to having much more finite control, and over time had to learn to deal with that randomness and embrace it and shape player behavior as opposed to dictate player behavior.

This expensive - looking setup was developed foremost to maintain the show car's low hood, though Sato says it also allows more finite, subtle reaction to driver input or road surface.

The unique collaboration of INFINITI designers and engineers created the Q40's massive 14 - inch front rotors and sculpted 4 - piston front calipers that grab faster and with more finite control than a sliding caliper design.

But Coleman says there is a more finite list of practices to avoid when working with challenged students.

Their revenues will increase, as will the revenues of most football clubs, but in order to stay within FFP they will still have to operate within their revenues which are more finite than Mansours wealth.

The deeper we go, the more finite subjective forms are knit together by divine conceptual supplementation to become the subjective form of a wider portion of God's subjectivity, till at bottom it becomes coextensive with the whole.

What it contributes to the mitigation of povery is decidedly more finite.

Not exact matches

It's long been the case that advertisers paid up to two to three times more for a top - rated sports event compared to a top - rated drama or sitcom, and sports value as real - time programming and its finite availability have only caused its status to grow, says Michael Neale, a managing partner for investment at Mediacom, a global media agency that co-ordinates and purchases advertising space on behalf of marketers.

Grams, which have a finite supply, will theoretically rise in value as more people use them on the network and as demand for the currency increases.

One is to regard capital as the fuel that is keeping our company alive for a finite period of time, during which one of two things will happen: 1) We prove our company to be a worthy proposition, which will bring it more investment or increased revenue and allow us to stay in business, or 2) we fail to create a worthy proposition, and it's time to move on.

Multipliers have figured out ways to actually create more time while everyone else is still living with the fallacy that time is finite.

If Bitcoin, in its evolution, acquires more compelling utility — making cross-border payments cheap and fast, for example, or enabling «smart» contracts that encode business relationships and automatically disburse payments — those who own stakes in the finite currency could find other would - be users, possibly even deep - pocketed corporations, clamoring to buy from them.

Gold is both scarce and finite — one of the main reasons why it's so highly valued — and explorers are now having to dig deeper and venture farther into more extreme environments to find economically viable deposits.

The reason efficiency is declining is due to decline in oil reservoir quality the world over as the best reserves of this finite resource were produced first and more recent production is more energy - intensive using enhanced oil recovery techniques.

Since there is a limited number of cryptocurrency tokens available at any given time, borrowing more than is available isn't even an option; instead of grabbing a seashell whenever you want to spend or buy more than you can, you're rightfully stuck with your finite number of coconuts.

The value of a Bitcoin is determined in part by supply and demand — the system is set up so that there are only a finite number of Bitcoins in existence, which prevents the problem of people just «printing» more Bitcoins the way crumbling governments have in places like Germany in the 1920s.

It is finite... It means that once that technology is in place, nobody can mine more.

1) Evolution specifically prefers species that are well adapted to their environment, and typically over long periods of time the more well - adapted species will eradicate the others, as they can more easily eat / reproduce / survive (and there are ALWAYS finite resources).

The capacity of this Oneness to express itself in finite forms and pluralities is no more than the ultimate expression of perfect Oneness.

For me, believing that I am a finite being makes that time more precious, not pointless.

Science is made up of more theory than proof, and i am not quick to believe any mortal / finite man saying he found the answers to the universe which is infinite.

When we lose faith in the essential goodness of life and our own humanity, seeing that which we judge «evil» to be more prevalent than that which we judge to be «good», then we have lost faith in either the goodness or the power of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desires.

You cant debate God... you cant use logic to explain God... You cant use your small finite mind to try and explain away an infinite God... Man is flesh and blood but man has a spirit and some things can only be received and revealed thru spirit... And what you do nt see is actually more real than what you can observe with your five senses... And BTW I did nt say religion i said God... Religion is man made tradition... God is real... develop a personal relationship with the one who created you and gave you life... God has a purpose for your life...

«And to focus more precisely on the issue of «scientific evidence,» the sciences, ordered by their nature and method to an analysis of empirically verifiable objects and states of affairs within the universe, can not even in principle address questions regarding God, who is not a being in the world, but rather the reason why the finite realm exists at all.......

Again, that which is most real, simply is, and the more real it is (God's self - caused existence as opposed to finite substances) the more totally it excludes the power to be affected.

They can't come to terms with the idea that there may actually be nothing after we die so they latch on to a belief that gives them comfort... belief in an afterlife, eternity or any version of «god» is nothing more than a coping mechanism for those who can't accept that we are in fact finite creatures that are born, live, and die and are not meant or destined to exist for eternity.

Either way, the concept that the universe is finite is nothing new, this is just more evidence in favor of it.

The view that the future is incomplete and indeterminate only from our finite perspective whereas it is complete and determinate from the divine perspective is just the view which process theology rejects rather than affirms, though there may be more than one way of developing an alternative metaphysic available to process thinkers.

When a more highly developed finite organism becomes conscious of mutually supportive aims and desires, then he more readily moves in their direction.

I was indeed confronted by the Star Maker, but the Star Maker was now revealed as more than the creative and therefore finite spirit.

More to the point, for educators in these troubled times, is David Griffin's trenchant observation that those who seek to improve the human condition dare not ignore the transcultural proclivity to evil deep within the human heart and the strong element of competition in finite existence.

b) we're finite, but we've learned more about God's character this way c) God planned to use our self - rendered destruction to demonstrate his unmerited grace that we would not otherwise personally comprehend as finite creatures

If so, our endeavor becomes once more interpretive, hopefully illuminating such passages as: «In this way God is completed by the individual, fluent satisfactions of finite fact, and the temporal occasions are completed by their everlasting union with their transformed selves, purged into conformation with the eternal order which is the final absolute «wisdom»» (PR 527; italics added).

Since God, on this view, is contemporary with every finite actual entity, being neither in the past nor in the future of any other actual entity, God, on the principle in question, would be able neither to prehend nor to he prehended by any other actual entity, a conclusion more radically at variance with religious experience and practice than the doctrine Whitehead was invoked to repair.

There are things in this piece of art called music that can do more for you than your finite mind impaired by «logic» can ever do!

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

Much more than Whitehead, he emphasizes that God is conscious, that he has memory, that he is influenced in his own development by what finite creatures do.

This would be possible for a more universal creativity which became particularized into individual finite concrescences.

But what are my difficulties with the finite gods I and a number of other contemporary theologians have envisioned as softened, chastened, more «dynamic» alternatives?

As a former Christian and now an atheist, I can say that my outlook on life has become dramatically more positive after I came to the realization that my days here are finite.

Institutions are as finite as persons — perhaps more so.

It is significant that if there is such discord, there are more severe demands placed on the finite creator than on the cosmic creator.

The first half of this dialectical statement then makes it conceivable that the finite cause can transcend itself, and that it is truly the agent itself which does so, that is to say that its operation as received, or as produced from itself, is more than the agent, and yet is posited by the agent, so that the agent can in fact go beyond and above itself.

And in explicitly notional religious knowledge, in explicit religious action God, too, can, indeed must become one of the explicitly conceived individual objects of the freedom of choice, because in finite notional knowledge he is expressly conceived and thus, in a strange duplication, the horizon and condition of all knowledge is itself once more conceived within this horizon.

The theory of a transition from a finite intermediary produced by God alone and designed to bring the potentiality of the finite cause into act, to the new increase of being, which would be different from that intermediary yet not actually contained in it, for otherwise of course nothing new would come to be, must inevitably pose exactly the same problem once more.

If this is all that is said, an explanation is given (in the sense of course in which metaphysical statements aim at «explaining» anything) of the aspect in which the act is more, but not how the act founded and sustained in that way, is not only the act of the finite being because it is received in it, as Aquinas puts it, but also because it is posited by it as a cause.

From transcendent causality, physical premotion once again descends to a predicamental and cosmic causality, and it is not made intelligible why this latter has a more direct relation to God than other finite realities.

It can not be objected to this, that the finite efficient cause produces its effect in the potentia of another (the materia from which it educes the form), so that it does not itself become more than it was.