Click here to download a free excerpt and start your journey towards finding
more happiness as a parent.
As for the «greying population» bogeyman, just imagine as the older generation start to pass on, younger generations will NATURALLY have more children to compensate and therefore get to have more sex and
more happiness as opposed to being stressed out of their minds by sardine can living conditions mandated by rich people who live on multiple, vast, totally uncrowded estates!
Not exact matches
«Younger people who view their future
as extensive gain
more happiness from extraordinary experiences,» the researchers concluded, while
as people age, it is
more ordinary experiences that become associated with
happiness.
«Past research has found that people grow steadily happier
as they age from adolescence to older adulthood, with
happiness peaking when people reach their 60s and 70s; the moodiness of youth subsides, and maturity brings
more contentment.
As the name implies, this mindset allows you to focus on others to help them feel
more confident, while also boosting your own
happiness.
Besides offering a useful empathy workout to those of us who are
more privileged,
as Gates suggests, it's also likely to help you appreciate what you have, and gratitude has been shown by science to be a key to both
happiness and success.
These links between
happiness and time use are worrying news,
as the current generation of teens (whom I call «iGen» in my book of the same name) spends
more time with screens than any previous generation.
But
as bestselling author and Oprah - anointed
happiness expert Shawn Achor pointed out on in an excerpt from his new book on the TED Ideas blog recently, that sort of praise — well intentioned
as it might be — actually does
more harm than good.
As weeks pass, your
happiness levels out and are affected only by
more drastic events — layoffs or cutbacks, for instance, or bonuses and awards.
While our culture is one of individuality, it turns out from his research that there's a lot
more to be said for
happiness as part of a bigger, collective whole of family and your tribe.
Younger people, for example, «are
more likely to associate
happiness with excitement, whereas older individuals are
more likely to experience
happiness as feeling peaceful.»
After performing the same
happiness - inducing activities, the people who signed up for the
happiness study — the group Lyubomirsky saw
as more «motivated» to become happier — gained
more from the study than those who signed up for the other exercise.
Success doesn't make you happy so much
as happiness makes you
more successful.
This is perhaps the most obvious of the situations outlined by Newman, but
as you'd expect, chasing
happiness makes it much
more difficult to empathize appropriately with others» suffering.
A Strayer survey recently found that 90 percent of Americans define success
as more about
happiness than power, possessions, or prestige.
Elizabeth Dunn and Michael Norton reveal the secret to buying
happiness: «Experiential purchases — such
as trips, concerts and special meals — are
more deeply connected to our sense of self, making us who we are.
June 2014 — Facebook data scientists publish a study detailing the results of an experiment on nearly 700,000 users to determine whether showing them
more positive or negative sentiment posts in the News Feed would affect their
happiness levels (
as deduced by what they posted).
Creating businesses (B Quadrant) is not going to bring us any
more happiness, but rather be a distraction to spending our time
as we choose.
«And
as wealth increases, luxury threatens the physical less and less in the work of their hands,
more and
more in the titillation of their flesh; the pleasure of amusement replaces the
happiness of creation.
But I recognize that it would be a short - lived
happiness as a used Civic, meaning one with a few bumps and bruises, will also transport me around town at a
more affordable cost.
But
as we walk our final steps in the Lenten journey toward Golgotha, it's difficult to know how much
happiness could be produced if we were just a bit
more Christian.
I don't believe your loving me could shut up your heart; it's only adding to what you've been before, not taking away from it; for it seems to me it's the same with love and
happiness as with sorrow — the
more we know of it the better we can feel what other people's lives are or might be, and so we shall only be
more tender to»em, and wishful to help»em.
Just
as we saw that in healthy - mindedness there are shallower and profounder levels,
happiness like that of the mere animal, and
more regenerate of
happiness, so also are there different levels of the morbid mind, and the one is much
more formidable than the other.
The
happiness that comes, when any does come — and often enough it fails to return in an acute form, though its form is sometimes very acute — is not the simple ignorance of ill, but something vastly
more complex, including natural evil
as one of its elements, but finding natural evil no such stumbling - block and terror because it now sees it swallowed up in supernatural good.
The securest way to the rapturous sorts of
happiness of which the twice - born make report has
as an historic matter of fact been through a
more radical pessimism than anything that we have yet considered.
As societies modernize, doctrine is expected to focus
more on
happiness in this life than on other - worldly compensations.
In brief, philosophy and literature were different means by which the same goal was sought: eudaimonia, a key word often translated
as «
happiness» but
more accurately rendered (by Nussbaum among many others)
as «human flourishing.»
There are saints who have literally fed on the negative principle, on humiliation and privation, and the thought of suffering and death, — their souls growing in
happiness just in proportion
as their outward state grew
more intolerable.
As just one example, happiness could become a prime measurement of «wellness,» potentially opening the doors for ever more intrusive regulations under the Affordable Care Act as part of the legal requirement placed on the government to cut medical cost
As just one example,
happiness could become a prime measurement of «wellness,» potentially opening the doors for ever
more intrusive regulations under the Affordable Care Act
as part of the legal requirement placed on the government to cut medical cost
as part of the legal requirement placed on the government to cut medical costs.
And the moment we renounce the absurd notion that a thing is exploded away
as soon
as it is classed with others, or its origin is shown; the moment we agree to stand by experimental results and inner quality, in judging of values — who does not see that we are likely to ascertain the distinctive significance of religious melancholy and
happiness, or of religious trances, far better by comparing them
as conscientiously
as we can with other varieties of melancholy,
happiness, and trance, than by refusing to consider their place in any
more general series, and treating them
as if they were outside of nature's order altogether?
Objectivists believe it is personal
happiness»
As a fundamentalist could not agree with you
more.
That is what I propose to discuss here: not from the viewpoint of Sirius,
as the saying is — that is to say, with the lofty detachment of an observer seeing things from so far off that they fail to touch him — but with the anxious intensity of a son of Earth who draws back in order to be able to see
more deeply into the matter and spirit of a movement upon which his
happiness depends.
Rather, I have begun
more and
more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me
as a young man: an extraordinary sense of peace,
happiness and purpose which comes from encountering Jesus and handing your life over to him.»
But
as our modern observations of
happiness evolve, there are
more than a couple reasons to elect a new guide.
«These people,» Solzhenitsyn remarks, «who had experienced on their own hides twenty - four years of Communist
happiness, knew by 1941 what
as yet no one else in the world knew: That nowhere on the planet, nowhere in history, was there a regime
more vicious,
more bloodthirsty, and at the same time
more cunning and ingenious than the Bolshevik, the self - styled Soviet regime.»
However,
as we look around today and ask what conditions seem on the whole to make for
happiness in marriage, we are driven to the curious conclusion that the
more «civilized people become the less capable they seem of lifelong
happiness with one partner» (p. 135) For a marriage to work requires that there «be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of value» (p. 143).
As it turns out, people with less religion actually tend to have
more happiness.
An Israeli research group found that certain variations of the gene made people much
more likely to affirm such statements
as «I bubble with
happiness» and «I am a cheerful optimist.»
But then one
more train of thought: Just
as I was swamped in the raging Galilee and the issues it raises, I ran across Scott Stossel's review of Stumbling on
Happiness, a book by Daniel Gilbert, a Harvard professor of psychology who studies happiness (New York Times
Happiness, a book by Daniel Gilbert, a Harvard professor of psychology who studies
happiness (New York Times
happiness (New York Times, May 7).
One dose of «You matter, your soul will live forever in
happiness just
as long
as you keep coming back here» and away you go into the deep addiction of feeling
more important in this universe than you are.
We need not go so far
as to say with the author whom I lately quoted that any persistent enthusiasm is,
as such, religion, nor need we call mere laughter a religious exercise; but we must admit that any persistent enjoyment may produce the sort of religion which consists in a grateful admiration of the gift of so happy an existence; and we must also acknowledge that the
more complex ways of experiencing religion are new manners of producing
happiness, wonderful inner paths to a supernatural kind of
happiness, when the first gift of natural existence is unhappy,
as it so often proves itself to be.
In this dialogue, Beth tells us about self - care
as the foundation for
happiness, having a schedule
as a way to avoid stress, why she doesn't believe in the idea of work - life balance, and how her routine has changed since becoming a mother,
as well
as her newfound love for weight training, the adaptogens and herbs she incorporates into her everyday potions, beauty, motivation, sustenance, and much
more.
I cried so many tears of joy those first few days, I'm still in shock and practically bounding with
happiness down the streets
as I live life with energy and without fatigue once
more.
Almost said while sighing, shaking the head mixed with sheer
happiness:) Question: why don't you do
more gluten - free baking (aside from the fact that it never tastes
as good... ha)??? This is
more of a selfish question
more than anything.
(Interestingly, eating
more vegetables is linked to overall
happiness as well.)
But
as research indicates, childfree couples divorce
more often than couples who have at least one child, despite numerous studies that indicate marital
happiness plummets in the first year or two after the birth of a child and sometimes never quite recoups.
I'll talk much
more about Finkel's book when the book comes out, but one thing stuck me halfway through it — a discussion on research about those who seek
happiness, defined
as having a life that's easy and pleasurable, and people who seek meaning, defined
as those who think a lot about the future or who have strong tendencies to be a «giver.»
Insofar
as breastfeeding proxies for attachment parenting (and I'm afraid it does), the result is happier, healthier, and
more productive future adult members of society, less likely to engage in destructive and self - destructive behavior and
more likely to help others and generally increase the overall level of
happiness in society.
Let's forget the studies pointing out the booze (cohabitors drink
more), weight (they're heavier) and
happiness (they're not quite
as happy
as married couples but they aren't
more miserable, either), because those aren't the issues.
And
as Johnson and Loscocco note, married black couples are at greater risk of divorce; they have lower marital
happiness and satisfaction than white spouses; they disagree
more than white spouses about such things
as sex, kids and money; and black women get less benefits from marriage than white women and even black men do.