Sentences with phrase «more human feel»

«Global climate change» puts a more human feel to what's coming because everyone knows what a favorable climate is and what might happen if it's lost.

The cast needs to be diverse, of course, with males and females from different ethnicities, and for that maybe a location with more tourism potential would suit Resident Evil 7 because we also want developers to add some more human feeling to the game.

Not exact matches

I this all sounds like psycho - babble but I promise you that if you'll commit just one day of your life to go to prison with the team at Defy Ventures you will feel profoundly moved, you will feel deeply human and you will feel the calling to do more.

If your business model revolves more around river tours and large bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger for human flesh, may do a better job of making your employees feel like they are part of something greater.

Personalized messages — along with more traditional promotional mails and newsletters — help to create a human connection with the customer and make them feel special.

«Our idea was: Could we have a computing platform that's more internal, that melds human and machine in some ways and that feels like an internal extension of our own cognition,» says Arnav Kapur, who led the system's development.

There are so many moments lately when it feels like the world is torn: there are natural disasters, political crises, major human rights violations, and more.

Engaging with consumers and showing that your brand is human will make customers feel appreciated — and they'll want to purchase more products or services from you.

The theory of the Hedonic Treadmill applies and when the negative feelings came forth, just as the theory suggests, it was felt times two because, as humans, we always feel loss more than we feel gain.

This year, I'm feeling the birthday doldrums a little more acutely than usual since I've just about finished up the manuscript on my next book, Humans 3.0, which is all about how technology is affecting human nature.

In 10 or 20 more years, computers will be so human - interactive, says Hawkins, «that you'll be able to have an experience with them that feels as vivid as your dreams.»

Taylor feels that by having a real human being closer to the change itself, the more relevant it will feel to our daily lives.

As humans, we crave talking about ourselves — about 40 percent of what comes out of our mouths is devoted to telling others about our thoughts and feelings — and it's way more satisfying to showcase the exhilarating moments than it is the countless mundane ones.

Stereotypical motivational posters aren't going to instantly motivate your team every day, but including pictures, quotes, and artwork on the walls of the office can inspire creativity and make the office feel like a much more human, organic place to work.

When leaders show that they care about their employees as human beings and support their employees» future career choices, it helps employees feel more confident in their position and career path, whether it means moving up or moving on.

I've never really liked Palin, but this disclosed letter makes her feel more human, and showcases her dealing with one of the most emotional episodes of her life.

I feel everyone should sip $ 11 coffee's at trendy coffee shops, listen to underground acoustic music, care more about polar bears than humans, wear black framed glasses to look really kewl and smurt, jog in place at red lights, drink Pabst blue ribbon, hate God, and be ironic.It's the kewl and smurt way to be.

Your brain which (like every other human brain) are a master of deception and delusion react to the stress by presenting you with the feeling that someone bigger and more powerfull is there to help you.

Those of the religious agenda keep on telling themselves that whoever this person that wrote it should be more involved with religion and should keep on pushing the «topic of religion» onto dying people instead of just being a human being and focusing on the person's feelings at their last hours on earth.

It was his conviction that the Christian must always contemplate wars with mental pain and that «if any one either endures or thinks of them without mental pain, his is a more miserable plight still, for he thinks himself happy because he has lost all human feeling.»

Even though I am human and not God, part of my responsibility as a parent is to reflect to my babies my full, deep, wide, and as - unconditional - as - possible love in the midst of their real lives, their real emotions, so that they can feel more secure and free.

The fact that those who honestly felt that they had attained perfection in love found later that they were not in this condition adds weight to the assumption that there is more to human experience than what can be discerned by honest introspection.

In various instances (such as being a «burden») humans feel more or less guilt depending on their viewpoint shaped by their choices.

Corrections please,,, My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!

As the remainder awake the human race will feel more and more changes in their thought process.

I hope that in his next book, Turner does a little more of this, for it transforms his funny, sometimes bizarre anecdotes into more relatable, human stories and makes the reader feel more like a participant and less like an observer.

As other denominations retreated from activism to a more pietistic inwardness, the UUs were already feeling disenchantment with encounter, sensitivity and human potential movements.

So despite the fact that I believe human life is inherently valuable even in its earliest form, I only feel a little guilty voting for pro-choice candidates because I'm often convinced they will do more to address the root causes of abortion — poverty, health care, education, etc..

We as humans tend to feel more insecure for Jesus than He, Himself, does.

More important, as I have written, «In trying to reach a consensus of the faithful, the key to bringing persons together is in sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.»

It has been recently suggested that a key to human action and feeling is to be found, not simply in the will to be, but more specifically in the will to belong.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

Even more disastrously, it may mean that the central function of ministry is felt to be a discourse on Sunday morning, containing a lead, three points, and a thought for next week, not to exceed twenty - five minutes in length, set forth in a tone any self - respecting human being would reject if approached privately.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

There's a distinction there that I feel is more clear if we avoid the whole «monkey» thing because human arrogance often tends to blind us.

Some human beings, especially those less advanced culturally, less civilized, less sophisticated, less well educated — or, to borrow Hegel's famous metaphor from his Hinrichs - Foreword, more «doglike» — have indeed been documented as experiencing these feelings.

We never have seen anything pop into existence ever, everything we see or build starts with some type of creation from some creator whether it be from humans or whatever, not one single example of anything would prove otherwise, so going about everyday life feeling confident that everything just magically popped into existence without a magician really takes a lot more faith than what I have.

Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.

Today more than ever before we feel the need — and also see a greater possibility — of objectifying the problem of the subjectivity of the human being... [W] e can no longer go on treating the human being exclusively as an objective being, but we must also somehow treat the human being as a subject in the dimension in which the specifically human subjectivity of the human being is determined by consciousness.

Apparently, reading ancient hieroglyphs and cave paintings in the here and now tell us more about the truth of the alienated human being than any day to day feeling of ennui while ordering a latte at Starbucks.

My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!

Ministers also and the laity of the Church will know what is expected of those who hold this office For the present it is possible only to feel after and to describe in sketchy outline what this new conception is, a conception that we may believe is at least as much gift of grace as consequence of sin and perhaps more something produced by historic forces under divine government than the creature of human pride and fickleness.

We can bully ourselves, throw metal folding chairs at those vulnerable, human parts of us, and we may feel better, more in control, for a time.

Crucially important to Meland's enterprise is a recognition of myth as the felt expression of the depths of human culture, In his view, religious faith, and more particularly Christian faith, finds embodiment and expression not only in religious institutions and individual religious experience, but in the midst of secular cultures as well, The Judeo - Christian mythos underlies and is formative of the cultural sensibilities of Western men.

Writes Dark, «It is only when we're blessed by a feeling of finitude that we can begin to perceive the holy, that sense of a whole before which our limited understanding is dwarfed... Only a twisted, unimaginative mind - set resists awe in favor of self - satisfied certainty... More humility might characterize our talk of God if we believe that the whole truth can never be entirely ours and that our attempts to nail God down are always well - intentioned human constructs at best and idols at worst.»

In the simplest terms then, human social experience is a form of togetherness in which there is a sharing of feeling, a concordance of emotion, between two or more individuals who become immanently related one to another by the very character of their mutual experience.

The therapist accepts the troubled neighbor in the midst of neurotic guilt feelings and compulsions, not on the narrow assumption that the neighbor is just privately acceptable by the therapist as a friendly human being, but on the much more basic assumption that every person, as human being, is accepted by being itself.

The affirming human potentials approach to premarriage work is never more salutary or important than when it is used with couples who feel self - criticism and guilt, or expect rejection by the minister.

viewpoint which I have adopted, it may be said that the historic rivalry of mysticisms and creeds, each striving to conquer the earth, represents nothing but a prolonged groping of the human soul m search of a conception of the world in which it will feel itself to be more sensitized, more free and active.

I laughed, I cried, and I felt a little more understood, a little more connected to life, a little more human at the end.