Sentences with phrase «more modern form»

Announced all the way back in 2010, its 3.5 - inch display is comically tiny these days, though screen size aside, fast - forward to the iPhone 7/7 Plus and, now, the iPhone 8/8 Plus, and while the design changed to take on a more modern form factor, the larger top and bottom bezels remain.

The «action painting» of Jackson Pollock and Willem de Kooning, being devoid of naturalistic references, was seen as a higher more modern form of art, and was paralleled by an even purer form of Abstract Expressionism in the work of Mark Rothko and others.

Using a more modern form of language, Pruitt has translated Milton Glaser's «I ♥ NY» design into emoji.

A more modern form of love and justice triumph, and Aznavour, the musical soul of Paris, takes us out in a glorious direct - address, pan-up-the-Eiffel-Tower crescendo.

The first evening there's lots of food and drink and, boringly, charades (couldn't some more modern form of amusement have been hatched?)

My great hope is that we will figure out how to meld gravity and quantum mechanics, realizing a dream that can be traced back to Einstein and that, in its more modern form, has captivated two generations of theoretical physicists.

This is compounded because Westminster is now a Parliament amongst others, with the circular chambers of the Scottish Parliament, Northern Ireland Assembly, Welsh Assembly, and European Parliament showcasing a more modern form of political language and procedure.

But I've come around because emojis are a more modern form of communications that supersede the outdated ``:).»

The majority of singles agree that a phone call counts, but they were divided on more modern forms of communication:

«I also play old and newer music videos in class to show my students how choreography has changed throughout the years, and where some styles were adapted then changed into more modern forms, like tap and break dancing.

Here, we profile a wide range of new and emerging artists in a variety of media, from traditional painting, sculpture, ceramics, and photography, to more modern forms such as installation, and conceptualism.

In fact, within the world of visual art, the term art festival typically embraces the widest possible spectrum of creative events, involving contemporary art: from traditional media, such as painting and sculpture, to more modern forms like installation and video art, film - making, animation and photography, as well as avant - garde art forms such as performance art.

It should not be a surprise then that other, more modern forms of speculation have taken the lead.

Not exact matches

The drugs, which could be administered in both feed and water, helped shield the livestock from disease, which also allowed farmers to pack more animals into barns and transformed old - fashioned agriculture into its modern industrialized form.

With the experience of the past to draw upon and a large and growing set of studies on how different forms of employee share ownership and profit sharing work in modern settings, it is time to examine how ownership and profit - sharing policies can help make U.S. capitalism more efficient and equitable in the current economic environment.

Pfau is much more appreciative of much of Gregory's work («a book whose courage and ambition I applaud, if for no other reason than that it exemplifies what an engaged form of historiography [and humanistic inquiry more generally] can and should do»); what makes his piece especially worthwhile is its trenchant engagement with critics of Gregory's work and their often uncritical allegiance to the modernity of the modern academy.

Being a Modern realist, I tend to be more certain of the ability of science to obtain the ultimate truth which forms the basis of realism.

If that is the problem, it will not be solved by a more precise understanding of the forms of reason and authority that have validity for the modern mind.

Unfortunately most American protestants ignore the Gospels in favor of the prosperity teaching in the old books (it aligns with capitalism) Jesus's teachings align more closely with Socialism than any other form of modern government structure.

The acknowledgment of the role of language (and thereby history) in all understanding combined with the awareness of the large role unconscious factors play in all conscious rationality have made those theologically necessary transcendental forms of reflection not impossible, but far, far more difficult to formulate adequately than modern theology (including my own) once believed.

How ironic that such a peaceful mantra would actually serve to cause even more grief and suffering (let me point at the middle east for example, KKK, slavery in the U.S. (to some extent), Holocaust and other forms of religious persecution, and finally the manipulation of peasants to fill up the coffers of child molesting Popes... which makes modern politicians of this day look like a Saint).

For a republic, and especially for its democratic rather than aristocratic form, the principle of social life is virtue, which James Sellers has recently paraphrased in more modern language as «willed initiative.»

«We know our collective efforts are not adequate to end this modern form of slavery and therefore we must all do more.»

Socratic reason, in its modern scientific form, has rendered the Buddhist doctrines of no - self and no - God more plausible to many modern men than opposed Christian convictions.

Thinkers who have been more faithful to Thomistic Realism, with its a posteriori abstraction of the universal form, have rejected the idea that formality is a priori to observation in general but kept it as a priori to modern experimental observation.

When one appeals to «the world - picture formed by modern natural science» as the common basis for understanding man and his world, do we not have to be more definitive and discriminating within scientific imagery itself than either Bultmann or Ogden appear to be?

And the further interesting thing is that the forms of religion that are more bizarre or alien to modern Western «scientific» culture — astrology, occultism, Zen, yoga, Sufism — appeal to the «intelligentsia» and so ironically tend to cluster about our contemporary university centers (the remaining seats of that culture).

Nothing is more important in Hegel's logic than its purely and totally forward movement, this is its greatest innovation in the perspective of all other logics, just as at no other point is the modern consciousness itself more clearly distinct from virtually every other mode or form of consciousness.

One modern Moslem writer seems to think it involved no more than simply having the Koran, as it was already in existence in the memories of living men, copied down in written form.

Which again amounts to saying that from the time of Man (above all, modern Man) the factor consciousness, which for a long time perhaps represented no more than a secondary and accessory effect in Nature, a simple superstructure of the factor complexity, is finally becoming individualized in the form of an autonomous spiritual principle.

Capitalism and nationalism are variant forms of a faith which is more widespread in modern civilization than either.

In modern forms it grants that through human sin and folly life may indeed end on this planet — a possibility that has become the more acute through the unleashing of nuclear energy and the advance of ecological destruction.

It was just a spur - of - the - moment rant born of frustration to be honest because even though there is amazing theological basis for this kind of a marriage it never seems to make its way out of the silo of academia or even strong local churches so sometimes it feels like the popular and prolific teaching in the modern Church leans more towards a form of soft patriarchy.

«Again, the corrupt and unsound form of speaking in the plural number to a single person, you to one, instead of thou, contrary to the pure, plain, and single language of truth, thou to one, and you to more than one, which had always been used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends, in later and corrupt times, to flatter, fawn, and work upon the corrupt nature in men, brought in that false and senseless way of speaking you to one, which has since corrupted the modern languages, and hath greatly debased the spirits and depraved the manners of men; — this evil custom I had been as forward in as others, and this I was now called out of and required to cease from.

It has depersonalized social controls based on family and community ties and has contributed to the continuing negative attitudes that society holds toward homosexuality — the rationalistic and efficiency - oriented character of modern bureaucracies is thought by most of society to be inconsistent with more diffuse forms of sexual expression that homosexuality suggests to many people.

Once more they asserted the judgment and redemptive powers of God's Word against all forms of modern idolatry in the political, economic, and social realms.

Nevertheless, the more common form of modern metaphysics is dualism.

The more seriously religious forms of Judaism, especially the Orthodox, have yet to demonstrate that there are authentically religious warrants by which publicly assertive Judaism supports, rather than threatens, modern democracy.

Not only has the modern Christian apparently been forced to retreat ever more distantly from the fullness of consciousness and experience, but he has been forced to bear the humiliation of discovering in Oriental mysticism a totality of bliss which is not even partially echoed in the shrinking boundaries of an ecclesiastical form of faith.

In the modern world the technical side of practical reason has taken a more scientific form.

This too is a form of modern development, only more humane than the present one under globalization.

A word more about the inner character of the event - theoretical framework, which consists of (1) the usual quantificational theory of first order, extended to include the theory of virtual classes and relations, (2) the theory of identity, (3) Lesniewski's mereology or calculus of individuals, (4) logical syntax in its modern form, (5) a semantics or theory of reference both extensional and intentional, (6) variant renditions of systematic pragmatics as needed, (7) the theory of events, states, acts, and processes, and, finally, (8) a theory of structural or grammatical relations of the kind needed for the analysis of natural language.

Modern science, however, allows us to elaborate a more refined notion of the relative form, according to which the form of any given reality is understood as relative to its environment.

In today's intellectual climate, where so many who invoke science in support of Christianity seem to do so in more or less veiled forms of creationism (for example, in the «Intelligent Design» school of thought), and where the prevailing mindset is a complacent presumption that science has disproved religion, it is a matter of pressing urgency to proclaim from the housetops how the magnificent success of modern science points unambiguously to the existence of the supreme Mind of the Creator, and how the trajectory of thought which begins there leads convincingly to Jesus Christ as Lord of the Cosmos.

We can learn perhaps from a more rigid piety that our efforts to make doctrine and liturgy relevant to modern experience ought not to dilute the forms of God's liturgical presence to what is easiest for human experience to accept and integrate.

The modern English form represents an attempt to make the word look more Hebrew, and dates from the Geneva Bible (1560).

The Faith theology of what happens in the change of bread and wine at Mass into Christ's own Body and Blood involves a quite different philosophical framework from that of St Thomas Aquinas: Faith draws on a modern view of the co-relativity of all matter; Aquinas depends more on an Aristotelian system of form and matter.

The diverse and powerful forms of evangelism often uncontrolled by church officials influenced modern Christianity far more profoundly than did a liberal deconstruction of religion.

He was the father of what became known as Protestant Liberalism, which can be seen as the expression of Christian thought m a form more appropriate to the modern world.

From these traditions, we have inherited not only the specific substantive emphases that distinguish each from the others but a legacy of common themes as well: (1) a theoretically grounded rationale for the importance of studying religion in any serious effort to understand the major dynamics of modern societies, (2) a view of religion that recognizes the significance of its cultural content and form, and (3) a perspective on religion that draws a strong connection between studies of religion and studies of culture more generally — specifically, studies of.