They did poke a little fun at the rumor though: «For Timesplitters 4, with ever spiralling development costs, massive teams and endless crunch we decided on
a more radical development strategy.
Despite obvious and continuing difficulties in enforcing human rights law, «there has been
no more radical development in the whole history of international law than this bursting, as it were, of its traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law of Human Rights» (Human Rights, Spring 1975, p. 209)
Not exact matches
As these tools evolve over the next decade, the academics we work with expect to see
radical change in training and workforce
development, which will roll into (although probably against a longer timeline)
more traditional institutions of higher learning.»
On that basis it is conceivable that genuine «progress» in dogmatic
development in the future will move, not so much in the direction of a wider,
more exact unfolding and precise definition of traditional dogma, but simply in that of a
more living,
radical grasp and statement of the ultimate fundamental dogmas themselves.
The Earth Charter is the project of a loose group of NGOs who hoped to use their accreditation to the 1992 UN «Conference on Environment and
Development» at Rio de Janeiro (the «Earth Summit») to get a document containing some
more radical environmental views on the formal agenda and, if possible, adopted.
They did so partly by offering
more radical definitions of the independence of self and national identity, a
development whose literary - philosophical correlative and sequel could be found in the life and work of Emerson, his «Transcendental» brethren, and their Romantic and existentialist disciples, from Walt Whitman to Henry Miller and Norman Mailer.
Conversely, the
radical development of contraceptive technology suggests that males would have
more opportunity to achieve their defined objective at net lower cost.
Britain and Holland were the first beneficiaries of these
developments, having led the way in the
more radical stage of the Protestant Reformation.
It extended Putin's support to encapsulate a broad constituency of Russian citizens, which includes both moderate patriots, who are ideologically supportive of political and economic modernisation, and
more radical nationalists who reject the Western path of
development (Bunin, 2014).
With rudimentary laboratories, one could argue that
more was accomplished with regards to the effect of diet on cancer in the former half of the century, as revolutionary researchers like Tannenbaum, Rous, and their colleagues provided us with dozens of animal studies linking diet and cancer by exposing mice to free
radical - laden vegetable oils.32, 33 Several decades later, two other researchers, Dayton and Pearce, provided one of the few studies revealing what happens when we give humans vegetable oils and their accompanying free
radicals when they randomized men to a corn oil solution and a similar rise in cancer followed.34 It is no surprise that corn oil is often used in animal studies to cause cancer, as the ingestion of damaging free
radicals predictably hastens cancer
development.35 Furthermore, these scientists were the first to show that fasting, restricting calories, and cutting carbohydrates could lower the chance of cancer in animals exposed to dangerous chemicals and carcinogens.
NEC Corporation announced today the
development of a thin and flexible Organic
Radical Battery (ORB) that is significantly
more reliable and produces 1.4 times
more output than existing units.
The new Organic
Radical Battery also produce 1.4 times
more output than existing units due to the
development of new highly conductive cathodes.
Even though it's obvious
Radical Heights achieved
more than Lawbreakers did, it's not by much and surely ain't enough to warrant continued
development.
If there's another aspect of
Radical Heights
development you would like to know
more about or are interested in, be sure to let us know on our social channels!
But
more importantly,
Radical Women establishes a new framework that expresses the
development of Latin American and Chicana women's corporeal experience and subjectivity, by way of experimental practices that challenge the gendered body and reconfigure modes of ownership.