Sentences with phrase «more radical way»

She also experimented with happenings and performances, sometimes appearing as an element in her own installations, other times involving members of the public and entering public spaces in a more radical way.

What about a more radical way of combatting the expansion of the achievement gap over the summer?

One other speaker at the Colorado conference offered a more radical way of making the American launchers more competitive: using rockets for space tourism.

But there is an even more radical way we'll transform our cities.

Thus, in my protest I seek to foster a better, more radical way to live how Jesus taught, which is more alert to the destructive state of fashion as we know it today.

We must of course make a special exception for human life, which transcends this evolutionary process in a far more radical way.

Comparably joins a growing chorus of companies seeking to bring greater transparency to the workforce, some in more radical ways than others.

With decades - long searches failing to find the hypothetical dark matter particles that theorists have favored, physicists are turning to more radical ways of explaining the universe's missing mass.

Not exact matches

«What we have realized is that we have a built a pretty radical solution in terms of how to create a better more efficient way to bring organic food to people in the U.S.»

Some of high - ranking retired military brass are advocating for a radical way to bolster national security: Improve the fitness of children» Read More

And as it inches closer to mainstream adoption, the more radical and sometimes illegal uses (such as gambling and ransomware payments) will likely give way market share to uses that have broad appeal (such as machine payments and store of value).

We all still processing the data coming in from India's radical experiment with cash, and I still think that is way too soon to pass any judgement at all on whether the experiment has been Read more...

That's more radical than reversing this to restore the economy's financial structure to the way it used to be.

I also think it's telling that he is criticizing how «fashionable» critiquing Empire is... Interesting how more and more people are realizing that Empire has some serious problems (in my eyes a positive) and the vested progressive doesn't want to be seen as fashionable... So he critiques the critique... as a new way to be radical?!? Not sure...

But many wonder whether science is reductive in a more radical and disturbing way — by flattening, collapsing, and trivializing the world.

It was in this way that fundamentalism, under the guise of evangelicalism, was becoming more dominant in the churches at the very same time as academic theology and biblical scholarship were becoming more radical.

This way of posing the problem is more radical than that implicit in the usual juxtaposition of violence and love.

So even though trying to live faithfully as part of an affluent society, with all the temptations this entails, is in some ways more difficult and more uncomfortable than living the radical response, it does have several important advantages:

His task was not to link the present and the past but rather to forge a way from the present to the future, and thereby to make possible a new and more radical form of faith.

More important, he was a radical, a man who left behind the land and presumably also the ways of his fathers in search of something new.

We might call that the «external program» of the Counter-Culture, circa 1965 - 1968, posed as an alternative to the way the New Left activists of the day were staking so much upon political action, with an intensity that ran into ever more radical stances.

The second way of conceiving connectedness is more radical and can be found in the Zen school of Mahayana Buddhism.

Some radical black nationalists are not above saying, increasingly more openly now, that blacks can never make it in «white America» - and so we should stop trying, go our own way, and maybe burn a few things down in the process.

It's way more radical to say that an alleged but never proven god is «lord,» as if it's absolutely true and dare I say, not to be questioned, than to clearly say «I don't think so!»

The securest way to the rapturous sorts of happiness of which the twice - born make report has as an historic matter of fact been through a more radical pessimism than anything that we have yet considered.

honestly i do not respect the athiest way, but you sir show that you are different then the radicals who are not even caring about the people who lost their lives, but more about a statue..

But the increasing presence of women with feminist sympathies in positions of leadership in the church may open the way to more radical changes in due course.

I believe that if we, as followers of Jesus, are truly going to be living radical, missional lives of purpose, protecting the planet, healing the abused, giving water to the thirsty, feeding the starving, inventing new and better ways of doing things, and leading the way for global change, then every year we should see more and more Christians on this list.

Maybe it's because I take after him so much temperamentally (bookish hardcore introvert) and theologically (I absorbed a lot of that from his seminary student days when I was 10 - 13 years old, but I'm more radical in a lot of ways — for instance, he was a bit of a prude and I know I'm more «morally liberal»), but all that public heart - on - sleeve stuff just makes my skin crawl.

Some Christian pacifism has made its radical protest on that point alone, the refusal of military service, but more often it has appeared as the declaration of a way of life intended to express love directly, as in the Society of Friends.

It is surely impossible to imagine any way revelation could «continue» beyond these sacred moral principles, or put permanent restraints on their ever more radical enactment.

Just as in Bultmann's analysis the questions of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.

Now, however, the high moral ground of liberty, justice, and openness had been captured by those who interpreted those terms in ways decidedly more radical than the establishment had ever conceived.

When the writings of Wallis and other evangelicals long associated with the Christian left (yes, there was an organization called «Evangelicals for McGovern») are offered up as a «radical biblical way that transcends the highly politicized agendas» of the Christian right and the PC left, one can't help but think that the whole thing is more than a little disingenuous.

I believe that I have not only maintained these two points, but that I have established them in a more complete and radical way than Whitehead himself was able to do.

It was another German missiologist, Georg F. Vicedom, who has the honour of having developed the concept of missio Dei in a way that seems to be consistent with the more classical missiology that preceded Willingen, and quite different from the more radical missiology that, under the same label, was worked out during the 1960s.

Again, the substantial changes suggested are, in their own way, a more radical form of tweaking.

Just as in Bultmann's analysis the question of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.32

Britain and Holland were the first beneficiaries of these developments, having led the way in the more radical stage of the Protestant Reformation.

Yet in many ways the feminist call for change was even more radical, since relations between men and women are fundamental to all human existence.

Hence, under the influence of Hartshorne and Whitehead there developed a group of thinkers who took on the theological task in a more traditional way than had previously been common among the radical empiricists.

Yeah, it's terrible when non-christians don't understand that you're not supposed to criticize the church, and that the more radical sects of christianity should be able to behave in bigoted and reprehensible ways as long as they do it in the name of god.

A dialectical methodology seeks to be both radical and catholic in such a way that the radical side is not just an «attack,» but the critical word of the tradition itself to judge, transform and renew it in new and more humanizing ways for all of us.

Yet its alienation from other radical movements, especially black liberation, and its recourse to a kind of «separatist» ideology — that talks about the oppression of women as more basic than any other form of oppression in a way that makes women a separate cause unrelated to other kinds of oppression — may be working its own kind of subtle social encapsulation.

The way free radical do their damage is by carrying around one or more unpaired electrons, which makes them unstable.

But whether he goes the way of New Radicals or Beethoven — who actually had more hits than the ominous tune the dog barked at in the movie — they'll talk Johnny Football 2K12 at the Downtown Athletic Club for years to come.

We are always looking for ways to increase the pressure so suggestions as to how to be «more radical» would be appreciated.

Although its arguments were in many ways much more intellectually significant (and radical) than many in the party initially appreciated, it was resisted by strong counter-ideological headwinds that wanted to defend the social - democratic status quo.

In its way, this is far more radical and remarkable than a black president in the US or a female chancellor in Germany.

ABI have led the way through radical reforms to savings and retirement, modernised the civil justice system, campaigned for solutions fit for our future and much more.