I think putting just a d - pad there would make
more sense rather than making that touch pad also into a d - pad.
Sometimes, allowing for natural consequences makes
more sense rather than trying to convince a child to make a better choice.
Not exact matches
If you're like most people, there's a good chance your job is
more about the paycheck
rather than giving you a
sense of purpose.
«It made
more sense that if we needed to interview or do a large recruitment or job fair, we would just go into that area on need
rather than having a full - time office there,» she says.
There is nothing
more gratifying then striving for greatness with a
sense of humility where your reputation isn't based in how loud you are, but
rather, in the quality of your work and the quality you possess as a person.
But if you're being interviewed by another person or are appearing on live television, it makes
more sense to go in with a basic outline of what you want to talk about
rather than a word - for - word script.
Rather than spending time trying to get their attention for your seed round, it may make
more sense to start building relationships with them for a series A and B round.
Although Chinese rulers do not have to face voters to stay in office, as Trump will likely do in four years, they have a far
more intuitive
sense that it is their ability to deliver economic prosperity
rather than their ideological purity that will keep them in power.
Rather than let your investments drift with market movements, it may make
more sense to rebalance your holdings periodically (say, once or twice a year) or when your mix drifts a set amount from your target (you may allow your mix to fluctuate a maximum of 10 percentage points above or below the level you target).
If a loan makes
more sense, you aren't offering your friend a percentage of ownership equity but
rather a periodic payment arrangement.
Rather than focusing on the turbulence, wondering whether you need to do something now or wondering what the market will do tomorrow, it makes
more sense to focus on developing and maintaining a sound investing plan.
Rather than try to pick out individual stocks, he said it makes
more sense for the average investor to buy all of the companies of the S&P 500 at the low cost an index fund offers.
Rather than jump right in to this IPO, my
sense is that retail investors may want to take a
more cautious approach.
Depending on your situation, it could make
more sense to take the standard deduction
rather than itemize, so be sure to run the numbers to see which scenario works out the most in your favor.
Our
sense is that the bank will not go another year between interest rate increases, but
rather will raise borrowing costs some three times — or
more — in 2017 and then follow that up with an encore in 2018.
«In certain circumstances, such as an overheated housing market, or if your income or credit score are too low, it makes
more sense to rent
rather than buy a home,» Scorgie writes.
Rather than hold onto outmoded ideas ideas like the Phillips Curve, which may have made
sense when the US was a
more insular economy, there are better ways to think of monetary policy from a structural standpoint of how financial firms work.
It would make
more sense to focus on the guilty countries
rather than deploy a sprayer that also soaks the innocent.
I'd argue that tracking organic content at a page level,
rather than an individual keyword level, makes a lot
more sense given the recent increases in keyword ranking volatility.
Rather than trying to time the market or pick the right stock, Bernstein said, it makes
more sense to put your money in boring, plain vanilla index mutual funds and ETFs.
Residential solar installation also makes a lot
more sense for local installers
rather than a national company like Sunrun.
Third, a sales pitch under these conditions is
more likely than not to make the experience for the «buyer»
rather negative, and any person with common
sense will tell you that a negative experience takes multiple positive experiences just to make up for the one negative.
I consider that men DID create and write the bible, but both Christ and satan are metaphors... christ is the metaphor for the potential good in a person, satan the metaphor for the potential of bad or evil... given that this is MY definition, and makes much
more sense that most other beleifs, then the bible WAS written by satan, or
rather it was inspired by the bad / evil side of the minds of the writers.
The
more you talk to him, the
more you get the
sense he'd personally
rather not get the glory for its success.
One major reform that Hegel seems to have taken upon himself to effect is the production of a logical hierarchy of being that in a
sense reverses the direction of abstraction of the Aristotelian logical hierarchy, i.e., that becomes
more differentiated and «concrete» as it rises in generality and inclusiveness,
rather than
more empty and abstract.
That exactly the opposite has
more or less come to pass suggests
rather that the founders built worse than they intended, that the founding was in some
sense ill - fated.
This is my vision but I have to stress that it makes
more sense when viewed through the lens of panentheism
rather than through creation ex-nihilo with God specially creating individual souls for each human being.
Examining christianity not as reality, but
rather metaphorically makes
more sense in that we should strive to be
more christ like, and less satan like.
In varying degrees, most of them want practical theology to become
more critical and philosophical,
more public (in the
sense of being
more oriented toward the church's ministry to the world
rather than simply preoccupied with the needs of its own internal life), and
more related to an analysis of the various situations and contexts of theology.
Actually, that is how the ancient Hebrews thought the «universe» was structured and it would have made
more sense for their God to make something so economical
rather than a super vast, almost completely empty expanse with us just a tiny island.
Therefore,
rather than focus primarily on symptoms — or family problems — it makes
more sense to focus on the changes themselves.
Grant
rather that each day may do something so to strengthen my hold upon the unseen world, so to increase my
sense of its reality, and so to attach my heart to its holy interests that, as the end of my earthly life draws ever nearer, I may not grow to be a part of these fleeting earthly surroundings, but
rather grow
more and
more conformed to the life of the world to come.
In this
sense, officeholding and ordination do not belong to the esse (essence) of the church (as explicit in Catholic and Orthodox traditions and implicit in many Protestant ones) but
rather to the
more practical bene esse (well - being) of the church.
Jeff, while on the surface your comments make
sense; however, IF you dig down, and look at the real issues at hand, it is much
more often and with much
more vehemence, that Christians condemn atheists as «idiots» «heathens» «unclean» and any number of other
rather unpleasant names.
Charles Hartshorne has devoted much trained attention to bird song and argues that song requires «something like an aesthetic
sense in the animal,» though it may be
more a matter of aesthetic feeling
rather than aesthetic thought (BS 2, 12).
The tract to the Hebrews speaks of Jesus as having «learned through what he suffered»; and the Greek verb in that text means «experienced»
rather than suffering in the
more obvious English
sense of the word.
With some there may be an almost overwhelming
sense of being caught up into a new life; with others, probably with the majority, it will be much
more a matter of decision and purpose that is not highly - fevered but is
rather a strong determination to give oneself fully and unreservedly to the Lord and to that Lord's work and way in the world.
«I prefer a church which is bruised, hurting and dirty because it has been out on the streets,
rather than a church which is unhealthy from being confined and from clinging to its own security...
More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false
sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: «Give them something to eat.»»
Today,
rather than being the true
sense of following Christ, it is
more widely known as a religion.
Though the letters mem - shin - lamed can be translated also as dominions, I think the
sense tends
more toward failure if this word is used since it tends to mean domination
rather than teaching..
But, then, there is something else that he very well could say that would render his apparently contradictory statements consistent — namely, that, although such terms as «absolute» and «relative,» or «necessary» and «contingent,» explicate the meaning of
more than one logical type, and thus apply to entities within these different types in correspondingly different
senses,
rather than in simply the same
sense, they nevertheless apply to the different entities within any single type whose meaning they in some
sense explicate, not in different
senses, but
rather in the same
sense.
It may even make
more sense to discuss with theists who believe in objective truth and universal moral norms
rather than with the dictators of relativism.
Such a conception is in no
sense, as compared with the viewpoint of these sayings of Jesus, further developed or
more profound;
rather it results from a wholly different premise, a wholly different conception of God and man; it is based on the concept of law, aesthetically applied, which is entirely alien to Judaism and to Jesus.
Rather, he asserts that both being and becoming apply to God, the divine becoming only being
more ultimate in the
sense of
more inclusive and concrete than the divine being.32
The chapter on doctrinal statements will make
more sense when it is all put together,
rather than cut up into pieces for blog posts.
In some
sense to render it «do not murder»
rather than «do not kill» is
more accurate, for it does not seem, originally at least, to have ruled out killing in a war or execution by the proper authorities for some serious crime against the community.
First, he distinguishes from classical empiricism a revisionary description of experience according to which
sense perception is neither the only nor even the primary mode of experience, but is
rather derived from a still
more elemental awareness both of ourselves and of the world around us» (PP 78).6 On Ogden's analysis, both the classical and this first type of revisionary empiricism «assume that the sole realities present in our experience, and therefore the only objects of our certain knowledge, are ourselves and the other creatures that constitute the world» (PP 79) 7 With these «two
more conventional types of empiricism» he contrasts a «comprehensive» type of revisionary empiricism distinguished from them by its consideration of the possibility (and then also by its claim) that the internal awareness it asserts together with the former revisionary type is «the awareness not merely of ourselves, and of our fellow creatures, but also of the infinite whole in which we are all included as somehow one» (PP 87, 80, 85).
Rather, I have begun
more and
more to experience for myself the «joy of the Gospel» that Pope Francis calls us all to proclaim, and which shone out in the lives of the priests who inspired me as a young man: an extraordinary
sense of peace, happiness and purpose which comes from encountering Jesus and handing your life over to him.»
My
rather uneducated stab at a paraphrase would include the preceding verse to make
more sense of it in context as follows (borrowing partly from the ESV here): ``... and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.
It makes
more sense to foster a dialogue that enriches both
rather than digging the proverbial ideological trenches.