Sentences with phrase «more social power»

As with chimps, however, female bonobos have more social power, and males can be highly competitive.

Not exact matches

That's no longer the case, as social movements like Black Lives Matter and #MeToo have thrust the power dynamics that she highlights in her own New York City classroom onto a cultural main stage, and made her work more accessible and understandable.

Social media content has the power to boost sales, improve public perception, increase searchability and so much more.

An Evolv study suggests that social media «power users» are more likely to be better multi-taskers.

At the Federal Reserve's target rate of 2 percent, inflation could erode more than $ 73,000 of a retiree's purchasing power over 20 years if that person were receiving the monthly average Social Security retirement payment of $ 1,341.

Notably, these clauses have become even more desirable for employers since the advent of social media and platforms such as Twitter and Facebook, which which have given employees the power to publish their thoughts on a range of issues — not to mention sharing often intimate details of their personal lives in photos or videos.

Learning how to plug into the power of the social brain for more effective collaborations at all levels is critical for entrepreneurs.

✮ Share to Activate Your Account We've used this growth hack for our Brand Mentions tool, and it allowed us to use the power of each user's social network to create awareness and generate more leads.

After devastating famine in the late 1950s followed by social upheavals of the Cultural Revolution in the»60s and»70s, China turned to a more pragmatic approach to economic development when Deng Xiaoping ascended to power at the end of that period.

One risk for news companies and publishers is that as more of their content is found via social networks such as Facebook or aggregators like Apple News (aapl), the power of their individual brands tends to decrease.

Social networks have assumed much of the same power, Bell and others have argued, though they typically use more opaque processes and have a greater focus on those profitable slices of publishing.

Brian lent his vast expertise to Idaho's key creatives and helped them understand how to use the power of social media more effectively to mobilize grassroots efforts.»

Other functionality that can be added to jump - start community development includes social facilities and entertainment; power generation for charging phones; cooling / refrigeration of vaccines; education opportunities; and much more.

A Forbes Top 50 Social Media Power Influencer two years in a row, a Forbes Top 5 Social Sales Influencer, and creator of the leading social media for business blog Maximize Social Business, Neal Schaffer is a global social media speaker who has spoken on three continents and also teaches as part of the RutgersSocial Media Power Influencer two years in a row, a Forbes Top 5 Social Sales Influencer, and creator of the leading social media for business blog Maximize Social Business, Neal Schaffer is a global social media speaker who has spoken on three continents and also teaches as part of the RutgersSocial Sales Influencer, and creator of the leading social media for business blog Maximize Social Business, Neal Schaffer is a global social media speaker who has spoken on three continents and also teaches as part of the Rutgerssocial media for business blog Maximize Social Business, Neal Schaffer is a global social media speaker who has spoken on three continents and also teaches as part of the RutgersSocial Business, Neal Schaffer is a global social media speaker who has spoken on three continents and also teaches as part of the Rutgerssocial media speaker who has spoken on three continents and also teaches as part of the Rutgers more.

We work with New York's leading startup brands and organizations to help them gain more customers through a smart combination of organic and paid social, while also keeping their customers with outstanding social - powered customer service.

Far more importantly, the shift from the internal combustion engine to electric, hybrid or hydrogen - powered vehicles may be the most important technological and social development since, well, the automobile first appeared.

We're already harnessing social data across the web to power audience targeting, email marketing, merchandising and more...

More affluent users with more buying power in markets like the US, UK, and Canada command higher ad prices, effectively subsidizing the social network for those in developing nations where ad rates are loMore affluent users with more buying power in markets like the US, UK, and Canada command higher ad prices, effectively subsidizing the social network for those in developing nations where ad rates are lomore buying power in markets like the US, UK, and Canada command higher ad prices, effectively subsidizing the social network for those in developing nations where ad rates are lower.

Learn more about the power of authentic voice and creative social content through partnerships with online influencers.

You'll learn how to make ideas stick, how to increase your influence, how to generate more word of mouth, and how to use the power of social networks to spread information and influence.

Using my own portfolio as an example and using the help of some of our more experienced clients we demonstrated some of the principles of proper portfolio management using the power of social trading.

A research study published in the Personality and Social Psychology Bulletin, led by a team at the Rotman School of Management, shows that taking a moment to assess your best qualities leads to better results when negotiating a high - stakes deal with someone who has more power than you.

I see evangelicals proclaiming their cause to try to win more political and monetary power, and be more effective at social engineering.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

Von Hayek and his comrades assert that the roots of the crisis are to be found in the ominous and excessive power of unions, and in a more general way, of the labour movement; according to them, unions have undermined the base of private accumulation (of investment) by their salary claims and by their pressure against the rise by the State of the parasitical social expenses without end.

Either social conservatives will devise effective new political strategies now, in 2018, or the Republican party will turn against them, and Democrats will exercise their power more aggressively, unhampered by fears of opposition.

Worse still — and more to the point of my concern — the translation of the one Word of God into direct social and political terms has meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the gospel of Holy Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).

That a congregation is constituted by publicly enacting a more universally practiced worship that generates a distinctive social form implies study of that public form: What are the social, cultural, and political locations of congregations of Christians and how do those locations shape congregations» social form today (synchronic inquiry); what have been the characteristic social, cultural, and political locations of congregations historically and how have those locations shaped congregations» social forms (diachronic study); in what ways do congregations engage in the public arena as one type of institutionalized center of power among others?

The agreement between black power and neoclassical philosophies can, therefore, be symbolized by transforming the black power slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pepower and neoclassical philosophies can, therefore, be symbolized by transforming the black power slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pepower slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pePower to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the people.

More often changes in the social pattern of intellectual emphasis arise from a shift of power from one class or group of classes, to another class or group of classes...

Indeed, a «sociological imagination» is slowly transforming all theologies — sometimes with unsettling and explicit power, as in the use of critical social theories in political and liberation theologies; sometimes with more implicit but no less unsettling effect, as in the increasing use of sociology of knowledge to clarify the actual social settings (or publics) of different theologies.

The defining aspects of Marxist - Leninist philosophy would be more focused of things like universal social welfare, the elimination of the political power of the bourgeoisie, the abolition of private property, the emancipation of women, command economy, and a single - party state.

Its appeal is complex, drawing on belief in anthropogenic global warming and trust in the «scientific consensus» behind it; the Great Recession and a protective reaction to rapid social change; a basic need for the concrete, local, and personal; the waning of religious observance; peer pressure, star power, money, and more.

This system of belief and social interpretation generally does not reflect the diversity of social reality there is within the society, but is consistent more with the economic or ideological system which has given it birth and its corporate managers who hold power within the system and benefit from it.

In 1934 he published Reflections on the End of an Era, in which he continued to argue for a realistic political theory that would set power against power and bring about a more just social system.

While these latter are important, we must probe more deeply for environment, functions, and context, and, most important of all, for human relation that define social roles and tell us who has power, who is aggressor, and who is victim.

«Social enmity and witch - hunt promoted by the BJP government in power against Christian or any other group has the potential to destabilize a nation more than they realize.»

There is a need now more than ever to develop a means for doing religious social ethics which emphasizes the goal - orientation aspect of politics as a corrective to stress on the coercive - power factor in determining social policy.

Reason, in other words, was not employed to transform the structures of society in the direction of a more humane and just social order, but was instead coopted to justify various power interests profiting by the status quo.

In squeezing the Church and other mediating institutions out of the public square, government naturally assumes more power over the nation's economic and social life.

This sphere of freedom is threatened and secretly determined by anonymous powers determining public opinion without being controlled themselves, which produce mass psychoses, direct consumption and the ever more intricate relations of social life.

At a later stage, some fifteen thousand years ago, we see a second scattering, very much more dense and clearly defined: that of agricultural groups installed in fertile valleys — centers of social life where man, arrived at a state of stability, achieved the expansive powers which were to enable him to invade the New World.

The violence employed against the Minjung by the oppressive powers is not only physical but also economic, social, political and cultural; it is psychological and communal, corporate and spiritual, as the exercise of power becomes ever more sophisticated.

It's about power, control, money, politics, inequality between the races and genders, who's in and who's out (of the Kingdom, of the social group, and more) and many other things that don't pass the «smell test.»

A desire for mastery and power also motivates people to drive powerful cars, to fly in powerful planes (especially corporate jets, which they «control» more directly), to carry impressive brief cases (a symbol of social power), and to engage in «power» breakfasts.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

The welfare state brings about an expansion of government power into ever more areas of social life, with government bureaucrats and governmentally authorized social workers peeking and poking into every nook and cranny of the lives of individuals.

Some advocates of black power, liberation theology and more radical approaches to social change would also use any means necessary.

Thus we now recognize not only that we have the power in principle to transform these structures so that they more nearly allow for the realization of all relevant interests but also that it is in the deeper interest of all creatures that there be a social and cultural order that frees each of them to realize its interests as fully as possible in solidarity with all the others.

Once more they asserted the judgment and redemptive powers of God's Word against all forms of modern idolatry in the political, economic, and social realms.