Sentences with phrase «more social problems»

Erol et al. (21) examined adolescents» self - reports of their social behavior in a sample of 11 — 18 y olds living in institutional care in Turkey and found that, compared with a community sample, institution - reared adolescents were reported by caregivers and teachers to have more social problems.

Not exact matches

Teens from low - income families are more likely to report negative digital experiences such as cyber bullying, and social media experiences that spill over to create problems at school and with peers.

«Difficulty sleeping may lead to increased use of social media, which may in turn lead to more problems sleeping,» said Levenson.

And as social recruiting gets more and more competitive, that's a problem.

Most victims find out there's a problem when they get a letter from the IRS that says they've filed more than one return or that they earned wages from an unknown employer, which likely means someone stole your Social Security number to get a job.

Even so, it's a problem for more than 50 million people in the U.S.. That's according to public speaker and social entrepreneur Andrew Horn, who says entrepreneurs, in particular, often struggle with social anxiety in spite of how they may come off as self - assured and confident.

In a study published in The European Journal of Social Psychology, students who wrote out self - advice using «you» not only completed more problems but said they would be happier to work on more in the future compared with students who used «I.» The researchers speculated this is because second - person self - talk may trigger memories of receiving support and encouragement from parents and teachers in childhood.

We don't need more companies trying to solve social problems.

To even begin to remedy social media's problem with inauthenticity, we have to first resist the urge to believe that better, more secure technology will fix the problem.

Here's the problem, social networks are rampant with content that we don't care about, and sadly, «Likes & Follows» are more of a curtsey than a serious engagement.

Unhappy people will think more deeply about their social environment (in an effort to solve their problems), whereas happy people can contentedly coast on cruise control, not bothering to think very deeply,» writes Greater Good's Kira M. Newman, quoting a 1994 study on the topic.

The gut is very sensitive to psychological stress — and, vice versa, the physical and social discomfort of chronic digestive problems can make a person feel more anxious.

That test saw the newspaper receive more than 700 bitcoin donations over a 24 - hour trial period in support of the non-profit Taproot foundation, which offers pro-bono service work to organisations tackling social problems.

Part of the problem is that social networks, like Facebook, can just reach more people for far less than a newspaper can ever hope to.

If you don't do so, delaying Social Security could leave you withdrawing from your other assets more quickly than you should, which could be a problem later in retirement.

Study: Retailers Are Ignoring More Than 80 % Of Customers» Social Media Requests — Sprout Social finds most merchants fail to respond to consumer questions on Facebook and Twitter, a problem compounded during the holiday shopping season when the volume of requests increases.

One such problem, social security garnishment, has made the headlines recently as more people begin to take notice to the senior struggle with student loans.

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Mrs. Clinton said explicitly that there were more progressive ways to resolve the Social Security and Medicare tax problem.

To engage his members with entrepreneurs who were building businesses designed to solve major social and environmental problems, each one with a plan to impact a million or more lives.

I have no problem with three or more people wanting to be in a relationship, provided none of them are participating because of social pressure or childhood indoctrination.

Given this confinement, they have had little direct access to the great social questions of the day... [They are] encouraging nostalgic attachments to former ways of life... and abandoning the victims of social dislocation in rapidly changing urban environments... They appear more interested in maintaining secure spaces which can sustain them in their attempts to cope with the daily problems of living.»

It is funny how the most religious countries in the world with the worst social problems have the highest percentage of religiosity, but more secular nations are prospering.

Even among those who profess to value good manners (which frequently turns out to mean that they dislike being treated rudely without necessarily being willing to behave politely themselves), it is widely held that the decline of etiquette is a problem to be dealt with only after the panoply of more serious social problems has been solved.

The problem, however, is that after World War 11 a Party of fundamentalists again adopted the evangelical label to express a «neo-evangeliical» agenda that included an intellectual apologetic for the theological articulation of classical Protestantism, a repudiation of fundamentalist separatism in favor of a more inclusive ecclesiology, and a renewed social agenda.

And as the minority in Crystal Springs has shown us, we already have enough blatantly bigoted people in existence; we don't need any more racists masquerading as social problem solvers while they themselves cut down an entire group of people.

During the seventies process theologians have dealt more with environmental problems than social ones.

Furthermore, since its ultimate claim to existence is rooted more in the events of the past than in contemporary social problems, it has even a more conservative image than political and economic institutions.

«More difficult, I think, is the question of whether home schooling poses any sort of a problem for society; a threat to social cohesion, for example, or a brain drain from the public schools.

Many also address problems tangential to ethics: social structures, political organization and control, economic systems, the ethos and the world view of the people, theological interpretations of moral issues and much more.

The problem is the much more complex one of relating religious language to empirical categories, to bodily feelings, and to concrete social energies and relations.

We have caused all this problem and unless we repent which means to do a turn about He will allow more poverty and social unrest to occur.

«We do not here advocate an unheard - of modern understanding of Jesus; we ask rather that the implications of what the church has always said about Jesus as Word of the Father, as true God and true Man, be taken more seriously, as relevant to our social problems, than ever before.»

Mintz does cite one study showing that «serious social, emotional or psychological problems» are 2.5 times more frequent in the long term among children of divorced parents, but the citation is buried in a footnote.

However, the major problem with this is, as smart as Richard Dawkins may be, he's not some super social scientist (based on my interactions with scientists, and I am one, we're not the most socially blessed people around), and the reaction to such acts from non-atheists are probably hurting the cause more than anything.

I don't know if it is just because of the economic and social problems of our country, or where I work, or because I deal with it myself, but I am encountering more and more people who struggle with depression.

The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.

It appears in a different form partly because the problem of social continuity has become as great for us as the problem of change and reform, but even more because the historical, cultural character of human existence has come into fuller view.

Even so, Puritanism only partially solved the problem of social control, and in the 1640s the poor were able to voice their demands more insistently.

But the problem is frequently much more difficult, as psychologists (Jung) and social philosophers (Nietzsche, Sorel, Pareto, Spengler) have shown that the analysis of the social conditioning of ideas and convictions, though in itself not entitling to decisions as to their validity or invalidity, may contribute to the realization of the partial character of views or intentions expressed in them.

In a similar way, disidentify your self from your feelings and emotions (I have emotions, but lam more than my emotions, and so on); your desires; your intellect and thoughts; your job; your social roles (e.g., father or mother, husband or wife, your job roles); your relationships; your problems.

The problem is much more radical: the modern West's rejection of objective morality, grounded in divine wisdom and intrinsic to human nature, the knowing and following of which is the only path to individual happiness and a just social order.

Without solving enduring human problems, a medically extended life span could simply set the stage for more of the same social miseries.

We must look first at the Old Testament, for there we find, particularly in the messages of the prophets, a more explicit reckoning with social problems than is reflected in the New Testament.

One wishes that present - day Bible students would take Josephus more seriously — and also that writers who discuss the relations of Judaism and Christianity, or «the Jewish question» as a social - historical problem, would read and reread that profoundly tragic history until its full meaning sinks deeply into their minds.

More recently, the American Association for the Advancement of Science (AAAS) established a Committee on the Social Aspects of Science, whose 1956 report spoke of «the pressing need that scientists concern themselves with social action» and urged scientific organizations to abandon their traditional isolation from public proSocial Aspects of Science, whose 1956 report spoke of «the pressing need that scientists concern themselves with social action» and urged scientific organizations to abandon their traditional isolation from public prosocial action» and urged scientific organizations to abandon their traditional isolation from public problems.

Since most social problems are vastly more complicated than the uninformed person even suspects, disciplined study in small groups, focusing on a particularly urgent social issue, can prepare people to act wisely.

I recall the awakening of a social action committee which decided to launch a community effort to deal more constructively with the problems of a slum - ghetto.

Strategies must not be limited to the level of social mechanisms and political devices, but must be aimed at creating a new consciousness, a vision of a good future powerful enough to open us up to new, more effective ways of solving our problems.

While the Evangelicals» concern for the social problems of their day was mainly practical and philanthropic, trying to effect change through Acts of Parliament and by giving relief to those in need, the response of the Church of England's High Church party, known as the Tractarians or Oxford Movement, was more theological.