But if we take out the story of Joseph in Potiphar's house we lose something
more than a morality play.
Not exact matches
So how do you go from that reasoning to «Since it wasn't accidental then it must have been this ancient male diety named (fill in blank depending on religion) who loves me and knows me and cares for me and wants me to perform rituals that have nothing to do with
morality like prayer, not eating certain things, sabaath and many
more just because he said so, even though we have no record of him saying anything, just records of humans who wrote things down that they claim he said, but I want to believe it all so badly I will base my beliefs on no other evidence
than «it just can't be accident».
My comments are
more for those who think they know
more on
morality and faith
than the Church Jesus started 2012 years ago.
This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of
morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as
more desirable
than systematic uniformity and liberty
more desirable
than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.
This is to say that
morality is
more important
than politics as a keeper of social harmony, and that the quality of a population matters
more than political or economic structures.
The fact that there are both does NOT make
morality relative, it means that one needs to know
more than simply that a death of one person occurred at the hands of another person to judge the
morality.
While
morality is important, faith is
more about relationship with God
than it is to
morality per se.
Morality has an objective aspect but that objective quality is to be measured against the world God created
more so
than any collection of inspired writings.
Reaching out in mercy to someone with AIDS implies
more about the faith of the church
than it does about the
morality or immorality of the sufferer.
An externally imposed
morality is nothing
more than mental slavery.
Blessed: «You have done nothing to demonstrate your religious
morality actually comes from a god and is not actually anything
more than the subjective arbitrary
morality of your religion's forefathers attributed to your (their) «god».»
Following the rules of some god is not practicing
morality, it is nothing
more than obedience.
You have done nothing to demonstrate your religious
morality actually comes from a god and is not actually anything
more than the subjective arbitrary
morality of your religion's forefathers attributed to your (their) «god».
If you hear someone talking about sin they are
more likely talking about big problems like environmental degradation, economic justice, and war,
than about issues of personal
morality like adultery or gluttony.
This has led some Lutheran theologians to the conclusion that Christian
morality can be little
more than a vague Interimsethik (open - ended decision - making between Pentecost and the last judgment).
And they are slightly
more supportive
than their elders of government efforts to protect
morality...» Back in March of this year, The Pew Forum made news when it reported that 70 % of millennials are in favor of same - sex marriage.
Why is Christian
morality more right
than any other religion's
morality, or our atheistic
morality?
A society not rooted in God, trapped in social relativism where, as Hume put it, «
morality is
more properly felt
than judged of», readily collapses into emotivism; the looter claims his opinion carries as much weight as the victim's.
What came of it was an orthodoxy, a statism,
more rigorous and coercive
than the one it displaced; a
morality just as hypocritical as the old one, a social conformism just as blind, and a dictatorship that fooled the people with its lies.
6) ``... there is no objective
morality... On atheism, no one is
more morally right or wrong
than the next person.
Nature did not «intend» to create any particular type of
morality, any
more than nature intended to create one certain length of finch beak.
For the full story of Antonio Montesino reads
more like a medieval
morality play
than the dawn of pan-human solidarity.
But, if a real
morality involves self - determination, the individual is actually behaving less morally rather
than more so.
There are
more complex,
more important human questions
than have been addressed by either the stern denunciations of divorce or the accommodating «cheap grace» efforts to bless divorce — or by the heralding of divorce as a liberation from outmoded bourgeois
morality.
I can guarentee I love and respect
more Christians
than you do atheists, with out a doubt... so just shut it with the fake
morality
Whatever doubts may exist about the sources of this democracy, there can be none about the chief source of the
morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something
more than a «brooding omnipresence in the sky»; the concept of the competent and responsible individual; certain key ingredients of economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.
This piece reads much
more like an opinion piece on God's
morality than an explanation of why God flooded the Earth.
You will see that
morality and kindness are not rooted in belief, it's much deeper and
more profound
than that.
It lets them think that their
morality is somehow less provincial and
more accessible to others
than if it referred explicitly to the data of Christian faith, including the words and work of Jesus.
It's nothing
more than folk tales of desert dwellers and their sense of
morality.
The moral directorship of the past was perhaps
more effective
than any consensus of today in the realm of personal
morality; but even that is far from clear, given the bitter divisions in the 19th century over temperance, chastity, sabbatarianism and a dozen other moral issues.
they can be
more moral
than you are the italian mafia were and are some of the largest donors to the catholic church ~ certianily no
morality there all the «christian» preachers who sodomize young men, cavort with wh0res, steal all the manna ~ high morals because they are forgiven ~ again and again and again and again... ad naseumn....
The Talmud is, in a sense, the business record of the House of Israel, extending over a period of about eight centuries, from 300 B.C.E. to 475 C.E. Much of it is concerned with the business of business or legal relationships, leading again to the charge that Jews are
more concerned with mundane matters
than they are with
morality,
more concerned with letter
than spirit.
Because the standard model of
morality focuses on the moment of decision, it sometimes makes the moral dimension of our lives sound far
more exciting and dramatic
than it really is.
This is where human
morality originated as even the burried remains show that our ancient ancestors cared for those in their social groups and cave paintings show that knowledge was being passed down from one generation to the next
more than 45,000 years ago.
Morality is nothing
more than a value judgment on a set of facts — eg. g should gay marriage be allowed, is the death penalty ever justified etc..
One's own enjoyment in the present usually contributes
more to the enjoyment of others
than does a highly calculating
morality.
It is simple confusion to think otherwise, and Johnson's recent effort (see FT January) to construe presumption - against in terms of worries about the inherent
morality of war, or about the nature of prima facie duties, amounts to nothing
more than the blowing of thick clouds of smoke.
He refers, with
more than a little disdain, to those of us who «still think that mildly socialist ideas such as anti-individualism, collectivist projects, income equality, and a vision of full state welfare benefits» best fulfill Christian
morality.
Perhaps they do
more actions YOU consider sins, but their overall
morality is generally better
than that of the typical christian.
Before you say another word, think for a minute about how members of your faith continuously push for legislation to force others to your way of life, force your
morality, spark witch hunts for radicalized members of other religions even though it's
more often
than not white guys gunning down crowds in schools, theatres, grocery store parking lots, etc..
Just as Dred Scott forced a southern proslavery position on the nation, Roe is nothing
more than the Supreme Court's imposition of the
morality of our cultural elites.
If we are
more valuable to God
than other creatures, it is because rationality and
morality make us capable of a love
more like God's own love
than any other creature.
Because
morality is relative, adhering to one particular religion, or no religion at all, doesn't make one any
more or less «right», or «moral»,
than an adherant to any other.
Indeed, the Dialectic of practical reason adds nothing to the principle of
morality, assumed to be defined by the formal imperative; nor does it add anything
more to our knowledge of our duty
than the Dialectic of pure reason adds to our knowledge of the world.
Churches were full; Christian festivals dominated the calendar; there was strict Sabbath observance; and the various patterns of Christian
morality were enforced by peer pressure, even
more than they were by law or from the pulpit.
Many people, I am convinced, still regard the higher
morality which they look for and advocate as no
more than a sort of compensation or external counter-balance, to be adroitly applied to the human machine from outside in order to off - set the overflow of Matter within it.
I explain that 90 % of my «
morality» is probably identical to theirs and that, to the extent we differ, I am probably
more «live and let live»
than they are.
Although Pope John Paul II has made clear his disagreement with the revolutionary approach of liberation theologians, Catholic social teaching is
more radical
than the popular opinion of the present Pope, based on his views about birth control and sexual
morality, might suggest.
Sounds
more like they are confused
than anything else, and
morality is meaningless as it can change at the drop of the hat.