Sentences with phrase «more than any dialogue»

(2) The dialogue between theology and science must be more than a dialogue within the individual minds of brilliant scientist - theologians; it must be a genuine engagement between theology and science.

The décor says more than any dialogue could.

By playing the character as a by - the - book protagonist, from his own point of view rather than the screenplay's, Cumberbatch wordlessly relays more than any dialogue could.

Not exact matches

«Maintaining civil and respectful dialogue within the big tent is more important than any particular session,» the event's director said in a statement.

Maintaining civil and respectful dialogue within the big tent is more important than any particular session.

But more than just a numbers game, social media is about a qualitative message, and the ability to encourage dialogue and engagement with followers.

As a devotee to dialogue, Trudeau will undoubtedly deploy his consultation charms on John Horgan in the next few months to move him on side, but there's already a lot more going than that.

Conrad MacKerron has more than a decade of experience managing corporate dialogues and shareholder advocacy initiatives on cutting - edge social and environmental issues.

Ketchum told ThinkAdvisor that «we're more than willing to be in a dialogue with the SEC and, for that matter, the Labor Department» on a fiduciary rulemaking.

«It is more important than ever to re-energize the national dialogue surrounding the nation's armed forces to inspire and influence business, government, nonprofit leaders and the general public to get involved,» said former Secretary of Defense Robert Gates.

Business and computer science students create interfaith web platform to inspire more than just dialogue

It's a good bet Bernanke and the Fed got a bit more than they bargained for with May rumblings of tapering and the actual mid-June Bernanke tapering dialogue in terms of interest rate movement recently.

Since the program's inception, more than 50 % of presenting companies have received funding, with more recent participants in ongoing dialogue with interested investors.

The thought of a silent movie can be intimidating, but what The Artist doesn't offer in vocal dialogue, it more than makes up for in compelling storyline, wit and romantic bliss.

David, Please forgive me for intruding on your dialogue with @Christian but if I may; If is my belief that I am more than physical, that I also have a spritual component to my being.

I believe you have no intention of ever engaging in respectful two way dialogue and will do nothing more than belligerently continue to spout your extremist views in as smug and condescending a fashion as possible.

This list is not exhaustive, but it need not be so; more important than any one of the specific items above is the general principle that crafting a reasonable agenda for dialogue requires a commitment to allowing the other party to define itself on its own terms.

Or they tell us that Gadamer emphasizes dialogue to single it out as the great paradigm of all properly human relations (and, again, no philosophy is more acceptable to us than the theoretical coming - together of the human race).

Augustine's sermons now appear more as «dialogues with the crowd» than authoritative utterances from the bishop's cathedra, and his tone often reveals that he had little authority over his hearers.

In the U.S., there always seem to be far more Christians than Muslims involved in Islamic - Christian dialogue groups.

Obviously, in these respects, interfaith dialogue is more difficult than that among believers in one tradition.

I'm concerned about Tony's theology, whose philosophical foundations I criticized pretty consistently while I was involved in EC in 2004 - 7 before bowing out because Tony seemed more into pushing with some arrogance a pomo philosophy he never really studied in school than he was into fostering dialogue (I went back to just reading the wonderful books of Brian McLaren which is how I got involved in the first place).

That this fear of being subsumed by Christianity lingers among Jews today is not surprising given that until recently «dialogue» with Christians, the wielders of cultural and political power, usually involved more polemic and proselytizing than understanding and cooperation.

I use to post a lot more than I do now, that was when there was «good dialogue», but I wearied of the nonsense.

If the Church is cautious in questions of doctrine and discipline, perhaps even more so than in the past, if she waits for more information, carrying on a dialogue, perhaps even leaves much to the conscience of the individual, all this does not mean that the authorities have grown cowardly, they have not, for this reason, given up their responsibility and their power.

When dealing with a community of hearers, however, rather than counseling in one - on - one dialogue, the task of pastoral care becomes infinitely more volatile and hazardous.

But surely it must be posed if an ecumenical dialogue is to be more than merely private theological conversations between individuals.

Public dialogue in the U.S. about the Persian Gulf war has drawn heavily on the language of the just war tradition — more so than has been the case with any war since at least the 1860s.

For Wyschogrod, Jewish - Christian relations concern something more important than «dialogue.»

I would say all sides come to the forefront, but I think that some of us see things from more than one side to begin with and that there are many «sides» (perspectives) that are out there, I don't think it is a polemic, and I don't think it is «sides» in terms of choosing sides in a war... more a dialogue where confrontations take place, but (hopefully) most of the time not with the intent of winners and losers (or, if that is the intent, that hopefully we realize that and adjust our own rhetoric to move away from that pardigm)

Luther's theology of the cross, sketched out in his Heidelberg Disputation of 1518 — and it was never really more than sketched anywhere in his work4 — sets the stage for its contribution to the dialogue in three important ways:

But what I hold essential has been expressed more in Biblical Judaism than anywhere else — in the Biblical dialogue between man and God.»

This type of «dialogue» is characteristic of our intensely social age in which men are more alone than ever before.

Umme, if we need to drag Muslim into this light of understanding that they are no different and in no ways more special than any other group, then this... with extreme amounts of dialogue... is what you and other Muslims will begin to see.

All this is a way of saying that real intrareligious dialogue begins in myself, and that it is more an exchange of religious experiences than of doctrines.

Of course, Jewish - Christian dialogue is more problematic than the personal analogy with which I began.

«It would be more beneficial to engage in healthy and productive Jewish - Christian dialogue... than to engage in witch - hunting for Christian missionaries in Israel who hardly exist any more.»

There is nothing more holy» or terrifying» than reading what St. Catherine of Siena wrote about wayward clergy in her searing Dialogue; few sermons in Christendom equal the power of St. Alphonsus Liguori's on the enticements of the world; and how many of us would have the courage of a St. Charles Borromeo, who, as he implemented the reforms of the Council of Trent, had his life threatened multiple times?

As for the question of why interreligious dialogue should have had its first major public outing in the United States, and why it has flourished here more than in any other country since, this is slightly more complicated.

Sure, there is more dialogue than in a typical church, and it sounds more free - flowing, but it is still too «churchy» for most of the people I know here in the Northeast who want nothing to do with «church.»

Those who have followed his earlier work will realize that Barr has chosen fundamentalism as a dialogue partner more often than is usual among mainstream biblical scholars.

This chronological parallelism notwithstanding, nothing would seem more improbable than a bringing into dialogue of these two works, for not only do they spring from disciplines breathtakingly remote from one another (political theory, neurology), they appear to have radically different centers of interest.

Although we have limited ourselves in this chapter to the discussion of dialogue within the Church, we must not forget that Vatican II also used the term «dialogue» to refer to communication with separated Christians, 10 with non-Christians and atheists, 11 with the entire human family, and with the world.12 This aspect deserves our attention even more than the use of the dialogue model for exchanges within the Church.

But I now see more clearly than before some of the deficits that prevented the previous dialogue from deepening and maturing.

Such anthropological discussion and hoped for actions are somewhat more specific than, though overlapping with, the more theological dialogue proposed by the Islamic scholars who suggest the call to «total devotion» to the one God as our starting point.

Without losing this latter emphasis we would urge that our dialogue is actually likely to bear more fruit if it is based on the (theological) agenda generously offered by Muslim leaders rather than the (anthropological) one suggested by us.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

Women journal writing has become a genre of its own in the 20th century, but I can not imagine that O'Connor speaking to herself in diary form could give a reader any more insight into her character than O'Connor in dialogue, which is, essentially, what these letters present.

Awareness of all four ways of religion and of their respective temptations allows us to approach the subject of revelation in such a way that in inter-religious dialogue, areas of religious agreement may show up more obviously than when we look only at the obvious sacramental differences.

It is thus far more than the official response to the results of dialogues, although such responses are essential.