Sentences with phrase «more time in nature»

Set clear limits, take breaks, establish a good — realistic evening routine — another thought is to see how much outdoor and physical excercise the children are getting — many children that have trouble with sleep notice significant improvement when spending more time in nature — outdoors, climbing, using their full bodies and reducing screen / passive time as well as following a healthy diet.

Posted in EcoChallenge, NWEI News, Take Action Tagged how to spend more time in nature, ideas for ecochallenge actions, practices to connect with earth, ways to connect with earth Comments closed

Posted in EcoChallenge, Sustainability News Tagged celebrate 100 years of national parks, cultivating a sense of place, Gary Snyder, how to spend more time in nature, nature challenge, NWEI EcoChallenge Nature challenge, why spending time in nature is important Comments closed

We know that spending more time in nature helps increase our sense of well - being, so it only makes sense to design our buildings in a way that is not only sustainably built, but allows us to feel like we are part of nature.

Whether you wanted to escape the political maelstrom on American soil, save money by retiring abroad, spend more time in nature, or simply lust after idyllic scenery from the comfort of your arm chair, the following top 10 articles of the year offer something for everyone.

She's spending more time in nature, upping her education on issues related to public land and being sure to share what she's learning with others.

by Deborah McNamara on October 20, 2015 0 collective impact of ecochallenge effects of ecochallenge 2015 how to reduce energy use how to save water how to spend less time on the computer how to spend more time in nature how to write advocacy letters

by Deborah McNamara on August 26, 2016 0 celebrate 100 years of national parks cultivating a sense of place Gary Snyder how to spend more time in nature nature challenge NWEI EcoChallenge Nature challenge why spending time in nature is important

Inspired by our Reconnecting With Earth discussion course book, this EcoChallenge action category is for those who want to spend more time in nature.

by Deborah McNamara on August 3, 2016 0 connecting with nature EcoChallenge ideas to spend more time in nature Reconnecting with Earth sense of place why connecting with nature is so important

Besides nutrition and exercise, her book focuses on mindfulness, being present with your family, making time to play, spending more time in nature, scheduling and limiting technology time for yourself and your kids, among other things.

In addition to the direct health benefits of asana, Pranayama, meditation, and other yoga practices, it's not uncommon for regular practitioners to start eating better, to cut back on caffeine or alcohol, to quit jobs with unreasonable demands, or to spend more time in nature.

By spending more time in nature, we allow ourselves to reconnect with the intelligence of nature, which is also a part of us.

So life still happens and as much as you and I can do the things to try to create these little bubbles of you know, a nutrition bubble and lifestyle, and all these great little parts of our ecosystem, we still operate in an ecosystem that is generally pretty toxic in terms of all the things that are out in the air, food, water, soil and you're going — you're going to come across stuff and it is just about what do you do to increase your resilience against these things once you kill them off, like you said was some of the post infection support, you know, people may hear — hear this and think oh kill, kill, kill, but eventually we're strengthening us, too, as the host and so that's why you and I, you know, maybe we take an extra day off or we go spend some more time in nature because that's the stuff that's going to heal you in the long term.

This means following a traditional diet (composed of whole foods and very little western foods), exercising regularly and increasing daily physical activity levels, paying attention to circadian rhythms, getting regular (but never excessive) sun exposure, spending more time in nature, and decreasing exposure to pollutants.

Do things that you enjoy, spend more time in nature and surround yourself with people with an optimistic mindset.

Spend more time in nature, surround yourself with more people who make you feel good and engage in activities that help you relax.

Spend more time in nature.

There are a million and one science - backed happiness hacks out there, from redesigning your commute to spending more time in nature (and no doubt you'll benefit from trying any of these that strikes your fantasy), but one intervention might just beat them all when it comes to the size of the well - being boost you can expect: helping others.

Not exact matches

Depending upon the nature of the business need, a business» credit profile, time in business, whether or not the business has adequate collateral, and other factors, there are more options available today than ever before.

Depending upon the nature of the business need, a business» credit profile, time in business, whether or not the business has adequate collateral, and other factors, there are more small business loan options available today than ever before.

In trying to explain how these instruments of monetary control work, I'm tempted, if only for the time being, to revert to some old - fashioned terminology that, whatever its other shortcomings, seems more useful than modern terms are for shedding light upon the nature of money creation.

Bond vigilantes (investors who sell bond holdings to force fiscal discipline) have not been visibly active for quite some time, although the pressing nature of the increasing federal debt burden may make them more active in the near future.

«By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, — that the more we know of the fixed laws of nature the more incredible, do miracles become, — that the men at that time were ignorant and credulous to a degree almost incomprehensible by us, — that the Gospels can not be proved to have been written simultaneously with the events, — that they differ in many important details, far too important as it seemed to me to be admitted as the usual inaccuracies of eyewitness; — by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

A body theology must, in short, include, in a non-masochistic way, a theology of pain and suffering, a recognition that time and the healing powers of nature are not always efficacious; indeed, that in the final analysis, they are never more than temporarily successful.

As Catholics, we are allowed to know the truth about human nature - and to rejoice in the fact that medical science is revealing more and more to us about it all the time.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioIn taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatioin history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

But James and Whitehead saw insuperable difficulties in the confusing of becoming and change, and it is their insight into these difficulties, and their solution, which gave rise to a more adequate understanding of the nature of time.7

He rang the changes on sin more eloquently than anyone of our time, but that dissection, set forth with particularly telling power in the first volume of his Gifford Lectures, was followed by a second volume in which his acknowledgment of the power of the gospel as grace made it possible for him to speak of «the agape of the Kingdom of God [as] a resource for the infinite development towards a more perfect brotherhood in history» (The Nature and Destiny of Man, II [Scribner's, 1943], p. 85)

At the same time, he rejects those theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism of its own and that psychological changes are to be understood in terms of the development of new «habits» as an adaptation to new cultural patterns.»

Whitehead adopts a more orderly, systematic view of nature, one whose structures are capable of giving rise to a unified, rational mind, while at the same time preserving the open - ended, fluid character of the natural world which is so prominent in our experience and which Nietzsche so rightly embraced.

At the time Thornton had closely read The Concept of Nature (1920) and Principles of Natural Knowledge (2d edition, 1925), tended to interpret Science and the Modern World (1925) in line with these earlier works, and was acquainted with Religion in the Making (1926) though somewhat unsure what to make of its doctrine of God.2 He took comfort in Whitehead's remark concerning the immortality of the soul, and evidently wanted to apply it to all theological issues: «There is no reason why such a question should not be decided on more special evidence, religious or otherwise, provided that it is trustworthy.

Which again amounts to saying that from the time of Man (above all, modern Man) the factor consciousness, which for a long time perhaps represented no more than a secondary and accessory effect in Nature, a simple superstructure of the factor complexity, is finally becoming individualized in the form of an autonomous spiritual principle.

In his book The Nature Principle, Richard Louv says for the first time in history, more than half of the world's population lives in cities, rather than rural environmentIn his book The Nature Principle, Richard Louv says for the first time in history, more than half of the world's population lives in cities, rather than rural environmentin history, more than half of the world's population lives in cities, rather than rural environmentin cities, rather than rural environments.

With the passage of time and more mature study of the nature of scripture, as disclosed by the application of the modern historico - critical method of investigation, it is seen that the possible borrowing of Bible writers from another source in no way affected its intrinsic worth, or even the belief that these writers were inspired in their writing.

«Again, the corrupt and unsound form of speaking in the plural number to a single person, you to one, instead of thou, contrary to the pure, plain, and single language of truth, thou to one, and you to more than one, which had always been used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends, in later and corrupt times, to flatter, fawn, and work upon the corrupt nature in men, brought in that false and senseless way of speaking you to one, which has since corrupted the modern languages, and hath greatly debased the spirits and depraved the manners of men; — this evil custom I had been as forward in as others, and this I was now called out of and required to cease from.

Whitehead offers an alternative formulation and claims on behalf of his formulation that it can account for all experimental results accounted for by the Einsteinian formulation but that it represents a different interpretation of these results in terms of a more adequate concept of nature (PNK vi; CN vii, 182; IS 125 - 35).18 The major theoretical difference between the two formulations is that whereas in the Einsteinian formulation the metric structure of the space - time continuum is variable from point to point and in differing directions (that is, heterogeneous and nonisotropic), in the Whiteheadian formulation the metric structure of the space - time continuum is uniform from point to point and in differing directions (that is, homogeneous and isotropic).

Newton's theory of space and time structure is more detailed than is indicated in the preceding analysis; for instance, there is a theological dimension to Newton's theory.16 For present purposes, however, only one further notion concerning the nature of absolute space and absolute time in Newton's theory is of interest.

As the «one relational complex in which all potential objectifications find their niche,» (Process 66) for Whitehead the extensive continuum certainly corresponds to the breadth of vision of the divine primordial nature, even as the space - time continuum as a partial realization of the extensive continuum corresponds to the more limited character of the divine consequent nature here and now Thus, even though Whitehead does not make explicit use of field - oriented imagery to describe the God - world relationship, the concepts are at hand to sustain that line of thought.8

But it took us a long time to realise that the more stable and immobile a given object in Nature may appear to be, the greater is the likelihood that it represents a profound and majestic process of movement.

Time, or more accurately, becoming seems to be more fundamental in the light of available evidence, while spatial relations are mere instantaneous cross-sections in what Whitehead called the «creative advance of nature» and Bergson, before him, «true duration.»

When the astronomical revolution of the sixteenth century — in which the Italian philosophers of the Renaissance played a far more important role than historians of science admit — removed the universal cosmic clock, there were two alternative ways open to physics and philosophy of nature: either to retain the relational theory of time and to hold with Bruno (Bruno 1879, p. 144) that «there are as many times as there are the stars» (tot tempora quot astra), since there is no body possessing a privileged rotation motion, and the only body which allegedly had it — the sphere of the fixed stars — has been swept away; or to save the unity and homogeneity of time by separating it from any particular motion — and this is what Newton did, anticipated in this respect by Isaac Barrow and, in particular, Gassendi.

In times when other forces determine the interpretations of events, nature, human life and what have you, more than religious ones do, it is, in my view, a temptation to find philosophical, theological and ethical positions that can disengage Christians from intentional interactions with alternativeIn times when other forces determine the interpretations of events, nature, human life and what have you, more than religious ones do, it is, in my view, a temptation to find philosophical, theological and ethical positions that can disengage Christians from intentional interactions with alternativein my view, a temptation to find philosophical, theological and ethical positions that can disengage Christians from intentional interactions with alternatives.

Accepting the unpredictability of the future is too much for us at times, and so we seek refuge in the more certain and predictable realm of nature or in our past achievements.

The author, and perhaps Jewish thought in general at that time, recognized the intimate relationship of the age - old speculation of the Orient to that of Greece; both had come to express in differing terms but in essential unity the conviction that human life is infused with a pervasive entity which is more than human, finding its ultimate origin and nature in the being of the universe.

But as the nature of leisure time changes and families become more involved in each other's activities, customers need more.

Of course it would be silly to suggest that winning any game, cup or otherwise, isn't good for the club, but let's remember just how problematic FA Cup success has been for this club... I'm certainly not going to suggest I didn't enjoy seeing Arsenal win, I'm a fan of this club first and foremost, but how bad are things when you find yourself secretly wishing that your own team lost so that just maybe real change would finally come... I resent this team for even making me feel such thoughts and it's going to take a lot of effort on their part to earn my trust again... this club has treated the fans so poorly that it has created an incredibly fragile and toxic environment, so much so that a «what have you done for me lately» mentality has emerged... fans rise and fall depending on the results of each game because we don't have faith in those in charge to make the necessary changes to personnel and tactics... each time we win many fans attack any dissenting voices and make unrealistic claims about the players, the manager and the potential for unprecedented success... every time we lose the boo - birds run rampant, calling for heads to roll and predicting the worst... regardless of what side you fall on, it's not your fault, both sides are simply overcompensating for the horrible state of affairs that have been percolating for several years... it's hard to take the long view when those in charge have lied incessantly and refuse to take any responsibilities for their own actions... in the end, we are trapped by the same catch - 22 that ManU faced upon Fergie's exit... less fearful of maintaining the status quo than facing the unknown, which was validated, wrongly or rightly, by witnessing the difficulties they have faced during this transitory period... to be honest, the thing that scares me most is that this team has never prepared whatsoever for this eventuality, which considering our frugal nature and the way we have shunned many of our most revered former players is more than a little disconcerting

The game has been evolving to something more European in nature for a long time, so bringing in a mind that has coached that style of ball and has coached on a bigger stage might be worth a shot.