Sentences with phrase «more women in relationships»

Of the 1009 participants, 70 % indicated they were in romantic relationships, with slightly more women in relationships relative to men (66 % of women vs. 52 % of men).

Not exact matches

A panel of three entrepreneurs discussed the relationship between purpose and profitability in greater depth: Pocket Sun, who, as founding partner of female - focused VC firm SoGal Ventures, has a purpose of «building an empire for millennial women to invest in startups»; Eileen Gittins, a serial entrepreneur who founded book self - publishing firm Blurb and now runs Bossygrl, a mobile app meant to introduce Gen Z girls to entrepreneurship by helping them launch micro-businesses; and Cathie Reid, co-founder and current digital advisor to Icon Group, an Australian cancer - care company with annual revenue of more than $ 1.5 billion.

The New York City - based «Academy» Urbaniak runs is aimed at teaching women how to communicate in influential and powerful ways, and get more of what they want in all kinds of relationships, from the office boardroom to the bedroom.

In fact, not only is it possible, it's more common than you think — last year, a study found that women tend to lose interest in sex about a year into a relationshiIn fact, not only is it possible, it's more common than you think — last year, a study found that women tend to lose interest in sex about a year into a relationshiin sex about a year into a relationship.

And the information that they'll need will not only cover the basics but also emphasize «more relationship - oriented and life - stage topics than bottom - line transactions,» says Liz Davidson, founder and CEO of Financial Finesse, a company in San Francisco that's dedicated to serving women's investment needs.

A short video from one female executive won't change that, but hopefully a lot more women in positions of power and a growing awareness that burning the midnight oil takes a serious toll on families, relationships and even individuals (not to mention a more equitable sharing of housework and childcare between the sexes) will slowly make it safe for more of us to say to our bosses — or admit to ourselves — what Sandberg has just said publicly.

Your Relationship Manager can give you more information about our Family Enterprise Forum events, including a copy of our research study Women in Asian Family Enterprises: Understanding the past — Looking to the future.

While Canadian women are just as likely as men to use the services of an advisor, and with relatively similar results in satisfaction with them, they tend to value the «soft» elements of the client - advisor relationship more than men do.

If man is not made more in the image of God than woman is, then how does man leading church better represent the relationship of God to man than a woman leading church would?

You began talking about the essential nature of God, how God's relationship to us is mirrored more in (any) man than (any) woman, regardless of the gender of the person in question.

One the other hand, IF he was trying to be practical in not creating too much upheaval but ultimately thought there should be no distinction between men and women in this life, it would be in the more repressive conditions that he would talk about the «proper» relationship between women and men to improve their lot as much as seemed feasible.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Clearly the more that is required is that sexual acts are only permitted between one man and one woman in a marriage relationship.

And when women, dancing Sarah's circle, affirm the importance of relationships in human life, they are doing more than reflecting women's psychology; they are showing all Christians what it means to be created in God's image.

The second reason why women must get more engaged in this discourse is because they have something radically new to offer — a new way of understanding society, of human relationships and even of being church.

A chapter called «Praxis and Solidarity» explores the push of many in the church for a more direct relationship between theological education and specific contexts and «underrepresented constituencies,» such as blacks, women, Hispanics, Native Americans and Third World peoples.

The book suggests ways that Muslims may liberalize Islam through what she calls «operation ijtihad,» an ambitious initiative that would empower more Muslim women economically, align Islamic human rights codes with those of the modern world, reform radio and television outlets, create a less militant paradigm for the relationship between mosque and state, incorporate more democracy into the Muslim world and allow for engagement in interfaith activity.

Self - involved, self - righteous, and sullen, the adult Scout is a young woman trying to make sense of her relationship to the town, or more precisely, trying to make sense of what it means to remain in continuity with this world when its aggressive reaction to national events is at odds with her own, which, it has to be said, is not without some unseemly elements (as when she assures a relative that while she supports civil rights, she'd never want to marry a black man, personally).

In time, more particularised one - to - one relationships develop between young men and women, in response to what could be called the «conjugal instinct» or attractioIn time, more particularised one - to - one relationships develop between young men and women, in response to what could be called the «conjugal instinct» or attractioin response to what could be called the «conjugal instinct» or attraction.

The new femininity offers opportunities for (in fact demands) a richer masculinity; together men and women can create more mutually humanizing relationships, including more delightful marriages, than have been possible before.

More than two - thirds of women having abortions in 2016 were either in a relationship or married, up from half a decade ago.

I am no Scholar but, I believe God has the power to change prophecy the way that he did with Hezekiah, his intentions for a perfect people in the beginning changed due to disobedience so who's to say our men or intended leadership has overall been disobedient, and many women have been forced to lead and in that leading women have been more obedient.We all need each other if my husband was a pastor and I'm his help mate if he for some reason can't teach or preach who else other than myself would be the closest to him.I don't believe GOD changes he's always the same but, he does have the power to make changes and he does not need our permission to do so, instead of debating back and forth over our version of the Bible we should be sure we have the Holy Spirit and real relationship with GOD because he will reveal to us his truths but, please know he's not the author of confusion

This abrogated numerous Rabbinical warnings about foreign or Samaritan women, as well as the familiar prohibitions against talking with women, especially sinful women, in public, and opened the door for a more normal and natural basis for relationship.59

Profound changes are occurring in women - men relationships, shaking the very foundation of more and more traditional marriages.

In my experience (which is obviously limited, so take what I say as you will), women who are looking for companionship on a website that claims it will help you «Find God's match for you» are more likely to suspend their natural credulity with regard to their own safety, assuming that only those genuinely interested in a god - based relationship would be on such a sitIn my experience (which is obviously limited, so take what I say as you will), women who are looking for companionship on a website that claims it will help you «Find God's match for you» are more likely to suspend their natural credulity with regard to their own safety, assuming that only those genuinely interested in a god - based relationship would be on such a sitin a god - based relationship would be on such a site.

It is pornographic in the sense that so much of pornography is less about sex and relationships and more about domination and abuse and so very often it is men dominating and abusing women.

When the idealized bridegroom found his bride the «fairest among women» and yet, in her control of his affections, «terrible as an army with banners,» the relationship of marriage was plainly escaping its old tribal restrictions, the family was becoming more plastic, and the trail was being blazed from polygamy to monogamy.

As a single man — yes, ladies, still single:)-RRB--RRB- I feel much more comfortable being friends with a woman who is in a solid relationship, where I am first and foremost friends with the partner, because I know she isn't interested in me other than as just friends.

For example, the seemingly intimate relationship between the Old Testament's David and Jonathan, in which Jonathan loved David more than he loved women, may have been intended to justify David's rise as king.

After an entire article of pin - the - tail on the semantic donkey based on the ficalness of word gender (different from actual gender, as I have never yet met a boat that was truely a «she»), the potentiality of a close friendship being more (when one of them went on to have several wives and children, one relationship so driven by lust for a woman that he took her from another man and tried to have her husband killed — so clearly not just marriages of social conformity), and a false analgy to slavery's restrictions in the Bible.

It is interesting to look at some more sweeping generalisations often made by psychologists: that men are more oriented towards rights and justice, women more towards responsibility and caring (and, yes, self - giving); or, to put it another way, male identity is forged in relation to the world, and female identity awakened in a relationship of intimacy with other persons; or, further, that «development», in the male mode, implies establishing the independence of «self» from others, while in the female mode self is developed by relating to others.

More women die in the 18 months or so after leaving a physically abusive relationship than at any other time in the cycle.

And then there are older women who are happily dating or in relationships — according to an AARP study, most divorced women in midlife do find someone new — 75 percent of women in their 50s reported enjoying serious, exclusive relationships after their divorces, often within two years, compared with 81 percent of men in their 50s (although more older men tend to marry again than older women).

She says that older women are more interested in short term relationships than younger women.

Many of us see men as being more likely than women to prefer recreational sex, to value sex over relationships, to be «players» wanting no - strings sex and to seek multiple partners — and to a certain extent and in some instances, that may be true.

We all «know» that women aren't good at casual sex, «only» have affairs for love, are biologically disinterested in sex, and that, more so than men, «need» and thrive in a monogamous relationship.

But, that was decades ago, and some stuff has happened since then — a divorce, years as a more - confident young single woman, a second marriage, another divorce, being single with kids in my late 40s, having a few committed relationships at midlife and finding myself single again at an age that feels, well probably is, old.

But perhaps times are changing; in a survey last year of 5,200 singles, more women than men in a committed relationship said they «need personal space» and want nights out solo.

I earn more than my previous partners and If I am the main provider financially then It would be nice if the man balances it out by being romantic and attentive in the relationship, then income is not so much of an issue.If the man refuses to work or only works part time then the woman may feel like she puts in more effort.

• 8 out of 10 people (80 %) think fathers should feel as able as mothers to ask for flexible working • 8 out of 10 women (80 %) and more than 6 out of 10 men (62 %) agree that fathers are as good as mothers at caring for children • 7 out of 10 (70 %) agree, 42 % strongly, that society values a child's relationship with its mother more than it values a child's relationship with its father • Almost 6 out of 10 (59 %) agree with the statement that society assumes mothers are good for children, fathers have to prove it • 7 out of 10 (70 %) agree, 50 % strongly, that there should be a zero tolerance approach if fathers do not take on their parenting responsibilities • Almost 7 out of 10 (67 %) agree that dads should be encouraged to spend time in school reading with their child • 7 out of 10 (70 %) agree, 50 % strongly, that dads should be able to stay overnight with their partner in hospital when their baby is born.

For a relationship to work, in the eyes of a greedy and selfish woman, the MAN must contribute more then the greedy and selfish woman.

The reasons why men's wishes may be more influential in driving relationship dissolution, even often when women take the first step towards it include:

If women were more fully in charge of how their relationships transpired, we'd be seeing, on average, more impressive wooing efforts, longer relationships, fewer premarital sexual partners, shorter cohabitations, and more marrying going on.

Women who take an independent breastfeeding class prior to birth report higher success of meeting breastfeeding goals and more confidence in their breastfeeding relationship.

But when baby came, the women in these once - balanced relationships got a raw deal; not only did New Mom do more domestic work than New Dad, but New Dad did five fewer hours of housework per week than before he became a father.

In a Kinsey Institute study of sexual satisfaction in the United States, Germany, Spain, Brazil and Japan, women in committed relationships report feeling more sexually satisfied after 25 years, much more so than in they do in the first 10 yearIn a Kinsey Institute study of sexual satisfaction in the United States, Germany, Spain, Brazil and Japan, women in committed relationships report feeling more sexually satisfied after 25 years, much more so than in they do in the first 10 yearin the United States, Germany, Spain, Brazil and Japan, women in committed relationships report feeling more sexually satisfied after 25 years, much more so than in they do in the first 10 yearin committed relationships report feeling more sexually satisfied after 25 years, much more so than in they do in the first 10 yearin they do in the first 10 yearin the first 10 years.

The authors found «somewhat concerning» their finding that what the women had learned «may not have been accurately transferred to partners», given that «mothers are much more likely to participate in relationship education programs».

Society may still be slightly more inclined to give out medals to women who achieve a DIY vaginal delivery while making disparaging comments about women who are «too posh to push,» but the fact remains that if a baby is born healthy and a woman has had a positive birth experience, the prospect for their future health and relationship is equally good, and for most mothers, that's all that really matters in the end.

A woman will have experienced more personally in all her relationships, professionally at work, and will know herself more as a whole person.

Given the desirability of breastfeeding, it is possible that women in the intervention group felt more guilty about discontinuing breastfeeding than control women because of relationships developed with the peer counselor, and thus, they did not answer telephone calls when the research assistant called to ascertain feeding status.