I've heard Jewish friends talk about how there used to be many
more women in the community who just knew how to keep a kosher home and didn't have to go to a book to figure it out.
Not exact matches
There is a wave of new venture funds focused on bringing
more diversity to Silicon Valley, by investing
in women, people of color, or those of the LGBT
community.
This year's awards are open to all Australian business
women that meet the entry criteria in the following categories: * Westpac Group Business Owner Award (owners with a 50 per cent share or more in a business, with responsibility for key management decision making); * Australian Government Private and Corporate Sector Award (employees in the private and corporate sectors, or owners with less than a 50 per cent share of a business); * Hudson Community and Government Award (employees of government departments, statutory bodies and not - for - profit organisations); * Panasonic Young Business Women's Award (women aged 30 years and under, with any of the above crite
women that meet the entry criteria
in the following categories: * Westpac Group Business Owner Award (owners with a 50 per cent share or
more in a business, with responsibility for key management decision making); * Australian Government Private and Corporate Sector Award (employees
in the private and corporate sectors, or owners with less than a 50 per cent share of a business); * Hudson
Community and Government Award (employees of government departments, statutory bodies and not - for - profit organisations); * Panasonic Young Business
Women's Award (women aged 30 years and under, with any of the above crite
Women's Award (
women aged 30 years and under, with any of the above crite
women aged 30 years and under, with any of the above criteria).
With
more than 40 years of experience helping restore men and
women behind bars, Prison Fellowship advocates for federal and state criminal justice reforms that transform those responsible for crime, validate victims, and encourage
communities to play a role
in creating a safe, redemptive, and just society.
We are living
in an enormous fabric of life, where anti-poverty measures may create new pressures caused by excess consumption; where methane emissions increase if we eat
more beef or throw food waste
in a landfill; where drought leads to forest fires and
more carbon; where marginalizing
women makes
communities less resilient.
That's according to the
Women in the Workplace 2016 survey of 132 companies, with more than 4.6 million employees, by Lean In, an organization founded by Sandberg to serve as a community and education platform for professional women, and management and consulting firm McKinsey & Com
Women in the Workplace 2016 survey of 132 companies, with more than 4.6 million employees, by Lean In, an organization founded by Sandberg to serve as a community and education platform for professional women, and management and consulting firm McKinsey & Compan
in the Workplace 2016 survey of 132 companies, with
more than 4.6 million employees, by Lean
In, an organization founded by Sandberg to serve as a community and education platform for professional women, and management and consulting firm McKinsey & Compan
In, an organization founded by Sandberg to serve as a
community and education platform for professional
women, and management and consulting firm McKinsey & Com
women, and management and consulting firm McKinsey & Company.
There is no limit to the number of sessions
in which
women can participate; after the first rotation, the groups focus
more on growing professional networks and having access to mentors and general
community resources.
Having spent much of last spring touring the remarkable and little - reported - on tech startup
communities in the Middle East — from Cairo to Amman to Beirut to Dubai — I was excited to see that no one is rocking this scene
more than the
women entrepreneurs.
The Vital Voices Global Leadership Network includes
more than 14,000 leaders representing 144 countries who have trained and mentored 500,000 additional
women and girls
in their
communities.
As the founder of the
Women In Tech
community I witness countless individuals desiring an upgrade from the traditional path to a richer,
more empowering one.
It means restoring honest, rigorous policy debate, advocating for
more formal representation of
women and minority groups, and challenging the retreat of government from investing
in our
communities.
«Fundraising this time around was
more of a challenge, but my
community has been so generous
in support of my trek and, ultimately, our local
women's shelter.»
She made herself
more visible, starting to give speeches
in universities,
community organizations,
women's groups.
We represent
more than 35,000 working
women and men from every sector of the economy and from every
community in the province.
From a lack of visible mentors and role models to underrepresentation
in startup
communities and pontification about including
more women in tech, without much action, the challenges that
women face
in the tech field are well - known.
The day is part of a growing series of events that was originally spearheaded by investor Aileen Lee of Cowboy Ventures and moved forward by Jess Lee of Sequoia Capital, who along with their
women friends
in venture wanted to work
more closely with the far larger — and growing —
community of
women founders that has begun to form
in recent years.
I see the trends
in my own life and
community, as a
woman, from a unique vantage point with 96 % of venture capitalists being men and a pressing need to design and develop products and processes that
more effectively, efficiently and responsibly fulfill people's needs.
The medical
community needs to be
more responsible for
women like Nussbaum who are obviously
in abusive situations.
God is no
more female or goddess than God is male, and males have no priority over
women in the New Covenant
community because of gender (Gal 3:27 - 29).»
Particularly
in our current culture, with sexual abuse stories being exposed within the Church, it's
more important than ever for
women to be represented when it comes to making decisions
in leadership on behalf of the
community.
We who proclaim Christ ought to have enough faith that our Lord is what we claim him to be, to permit such men and
women to have, if not full then some limited, participation
in Christian life
in the
community of faith; for we are confident, or we should be confident if we really believe what we say about Jesus, that such fellowship with him
in the company of his people will lead them
more and
more deeply into the true significance of his person.
But what's most dangerous about this posture is that Piper seems to assume that because evangelicals aren't confronting sexual assault and abuse the way that Hollywood is, then those things must not be happening
in their churches, that abuse only occurs
in egalitarian
communities where
women have
more power and influence.
Could it not also be looked on
in another way, that religion has caused Sophia to hate herself through the indoctrination and be encouraging
women to escape and find freedom from such religion to a place of healing from self hatred and
community that is
more healthy than the opressive religious forces that are depicted
in the picture.
In his pretty - great essay «Sex, Economy, Freedom, and Community,» Wendell Berry says that while the Sexual Revolution was supposed to have ushered in an era of more natural relations between men and women, we instead find ourselves in a situation where women behave like hunted animals, studiously avoiding eye - contact in publi
In his pretty - great essay «Sex, Economy, Freedom, and
Community,» Wendell Berry says that while the Sexual Revolution was supposed to have ushered
in an era of more natural relations between men and women, we instead find ourselves in a situation where women behave like hunted animals, studiously avoiding eye - contact in publi
in an era of
more natural relations between men and
women, we instead find ourselves
in a situation where women behave like hunted animals, studiously avoiding eye - contact in publi
in a situation where
women behave like hunted animals, studiously avoiding eye - contact
in publi
in public.
So the point I want to make today is not that all who subscribe to patriarchy are abusive, but that patriarchy
in a religious environment, just as
in any environment, has a negative effect on the whole
community and creates a cultural climate
more susceptible to abuse than one characterized by mutuality and shared leadership between men and
women.
An Athanasius, inspired by a genuinely Christian monasticism, not only had a
more (comparative to his times) wholesome understanding of human sexuality and marriage, as well as
women s ministerial roles
in the church, but also struggled (to the point of being expelled from his diocese five times by those supporting the imperium) for an orthodoxy which would confess the God revealed
in Christ as a
community of consubstantial Persons.
This
community is also a safe setting for meeting potential partners
in «love marriages» (
in contrast to arranged marriages)- a pattern that both gives greater freedom of choice to
women and forces men to act
in ways that commend them to
more independent
women.
Someone once donated a diamond ring to the Catholic Worker
community, and instead of using it to buy soup for a month or
more, Dorothy gave it to an old
woman who lived
in a tenement down the street.
After birth,
women are moved into the after - care program where they are monitored and supported
in community with other
women for
more than forty days.
But Miller said Pentecostal churches «have been
more successful [than the «base
communities» of liberation theology]
in dealing with the felt needs of poor people — and especially
women.»
The Jesus of the postpatriarchal church would
more likely be the central figure
in a
community of Jewish
women and men who participated
in a new style of life together, one that profoundly threatened the established patriarchal powers of both Jews and Romans.
Women and men, living and working together
in harmony and equity, can build stronger,
more creative religious
communities and societies.
I firmly believe that if
more boys witnessed their mothers /
women in the
community breastfeeding their siblings / children, they wouldn't have this issue when they grew up.
Citing a mountain of statistical data that shows
women are
more inclined than men to remain faithful to their religious affiliation and participate regularly
in communities of faith, some folks — like controversial West Coast pastor Mark Driscoll — have declared the situation a «crisis,» concluding that the Church has failed men by projecting a «Richard Simmons, hippie, queer Christ» instead of the true, «Ultimate Fighting Jesus.»
I believe that
in light of the creativity and compassion that it takes to serve the world as Jesus would, the evangelical
community will continue to grow
more and
more open to the diversity of gifts that
women bring to the worldwide communion table, and that
women of valor everywhere can truly «laugh at the days to come.»
We muslims don't call our
women: Bitches, hores... and the majority of muslim
women actually have the choice to choose to wear the veil (if you go to a Catholic church
women are asked to wear the veil... nuns are fully covered... even Marry the mother of Jesus used to cover and that is because these
women know they are diamonds and you have to really deserve her to be able to see
more and that is only gonna be her husband, and parents... If you have a precious and very expensive diamond
in your possession don't tell me you would leave it outside of your house but you would leave your trash outside of your house... same thing with
women especially and by the way this apply to men as well
in Islam... A
woman actually is the queen of her household, and when they are so aware of their status within her
community, as
more like a mother, she is committed to her husband, kids and parents exclusively... she is busy taking care of her loved ones and enjoys it and happy so why you ask her to show you her cleavage if she doesn't think you deserve her... Muslim
women are not any different than all
women, they only like to wear the veil and not show their beauty to you... what?
I'd like to see
more women reflecting the
community in which they operate.
Kathleen Wood, moderator of The Food - service Council for
Women panel presented the Beacon Award to City Harvest's CEO, Jilly Stephens for her hard work to deliver rescued food to 500 soup kitchens, food pantries and other
community food programs
in New York City - free of charge and focused on ensuring that high - need
communities receive
more fresh produce.
When «don't judge me» becomes code for «listen to me,» I think it is very much a symptom of the ways that
women are often criticized
more than they are supported
in on - line
communities.
Our attention, as midwives, has always focused
more on the practice because the demands are
more vital and well, it is our primary passion, but it is our hope we can bring
in some lovely
women and men into the boutique to help nurture its growth and ultimately, the growth of our
community of families.
FNP's wide scope also draws the dads
in, since the programme is concerned with far
more than just the pregnant
woman's body and covers health, parental role, home, neighbourhood, family and friends, parenting, resources and
community and other services.
The best way to ensure that this reaches all
women in Bangladesh is to donate to Save the Children (link
in bottom of blog post) so that they can help roll this out to
more communities.
AIMSI also welcomes the increase
in a
community midwifery service that this Strategy recommends for antenatal, postnatal and intrapartum care as being cost effective, designed to meet the growing demand for
women to have
more care within the
community and cognisant of the views of the many service users who took part
in the consultation.
At the beginning of the 20th century the promise of safer and less painful labor by the medical
community resulted
in more women of the upper classes having their babies
in hospitals.
Midwife - led care, either
in the
community or
in hospital, is an option
more and
more women are asking for, though it is still only available to a small percentage of
women and only
in some parts of the country.
The babysitting classes started
more than five years ago and are now a must for young men and
women in the
community who want to earn some cash.
Estimates of the numbers of
women booked for home birth but delivering in hospital were even more difficult to obtain because hospital records do not always specify this information accurately and no national estimate exists.1 4 Data collected in this region in 1983 suggested that 35 % of these women changed to hospital based care either before or during labour, and a more detailed prospective study of all planned home births in 1993 found a total transfer rate of 43 %.8 Women were classified as having booked for a home birth when a community midwife had accepted a woman for home delivery and had this arrangement accepted by her manager and supervisor of midwives at any stage in pregnancy, irrespective of any later change of
women booked for home birth but delivering
in hospital were even
more difficult to obtain because hospital records do not always specify this information accurately and no national estimate exists.1 4 Data collected
in this region
in 1983 suggested that 35 % of these
women changed to hospital based care either before or during labour, and a more detailed prospective study of all planned home births in 1993 found a total transfer rate of 43 %.8 Women were classified as having booked for a home birth when a community midwife had accepted a woman for home delivery and had this arrangement accepted by her manager and supervisor of midwives at any stage in pregnancy, irrespective of any later change of
women changed to hospital based care either before or during labour, and a
more detailed prospective study of all planned home births
in 1993 found a total transfer rate of 43 %.8
Women were classified as having booked for a home birth when a community midwife had accepted a woman for home delivery and had this arrangement accepted by her manager and supervisor of midwives at any stage in pregnancy, irrespective of any later change of
Women were classified as having booked for a home birth when a
community midwife had accepted a
woman for home delivery and had this arrangement accepted by her manager and supervisor of midwives at any stage
in pregnancy, irrespective of any later change of plan.
More than 30 years ago, Mrs. Graham, who had been active
in community activities, including the American Association of University
Women and the Campfire Girls, received political encouragement from people she met while taking a Park District scuba class.
Our teachers are now working
in the
community to train other
women as teachers to pass the benefits on to
more women.
In 293
communities throughout the United States, Canada, Mexico, and Great Britain,
more than 160,000 Junior League members have been the driving force behind the kinds of initiatives and institutions that make
communities healthier,
more vital places to live: childhood immunization, family literacy,
women's shelters, children's museums, historic preservation, leadership development, and
more.