However, Ático is much more than just a successful restaurant; charming outdoor terraces with the best views where you can have a drink or a meal in the summer, a magical space («La Pérgola») to enjoy
the most classical views of Gran Vía, conventional cocktails and new twists from our bartenders, and all with the warm, elegant ambiance of a sophisticated space decorated like an exclusive private club.
Not exact matches
Rather, it is a set of Lochner - like expansions (in my judgment) of the Founders» understanding of natural rights (which itself may be the correct understanding of Locke, or not, and which, to necessarily complicate things even more, itself was usually moderated in practice by
most Founders holding elements of the communitarian -
classical view) that is the real ground of my distinction between the natural rights conception of liberty and the economic autonomy conception.
Unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relationship between divine sovereignty and human freedom is basically an attack upon, not a defense of, the
view of omnipotence that
most classical theists seem to hold; moreover, many such
classical theists seem not yet to have perceived this tension for themselves.
Assuming these traits are fundamental to the American political mind,
most political theorists see this as reflecting the
classical liberal mind — distinct from the «modern liberal»
view which accepts the legitimacy of the welfare state — not a conservative mind.
The difference between the
most radical statements on abortion and the more conservative statements seems to reflect the difference between a relational - activist
view of human beings and a
view of human beings as static substances, akin to the anthropology of
classical philosophy.
The Basingers believe «that
most influential
classical theists — e.g., Augustine, Aquinas, Luther, Calvin — have affirmed I - omnipotence»; they go on to say that «unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relation between divine sovereignty and human freedom is basically an attack upon, not a defense of, the
view of omnipotence that
most classical theists seem to hold.»
But I very much doubt that there is any one
view of omnipotence clearly accepted by
most classical theists.
The growth - orientation — in contrast to the sickness - orientation which has characterized
classical psychotherapy and
most group therapy — is a distinct way of
viewing people and the helping process.
The same God is the author of our natural intellect as well as revelation, as
classical Catholic theology so often reminds us, so we should not be surprised if what the Church teaches makes wonderful sense also just from a purely natural point of
view and people end up doing what the Church recommends, not because she recommends it, but just because it is the
most sensible thing to do.
But mostly their foreign policy
views were taken from
classical liberalism, so they they're antiwar for the
most part.
If therefore the student in our laws hath formed both his sentiments and style, by perusal and imitation of the purest
classical writers, among whom the historians and orators will best deserve his regard; if he can reason with precision, and separate argument from fallacy, by the clear simple rules of pure unsophisticated logic; if he can fix his attention, and steadily pursue truth through any the
most intricate deduction, by the use of mathematical demonstrations; if he has enlarged his conceptions of nature and art, by a
view of the several branches of genuine, experimental, philosophy; if he has impressed on his mind the sound maxims of the law of nature, the best and
most authentic foundation of human laws; if, lastly, he has contemplated those maxims reduced to a practical system in the laws of imperial Rome; if he has done this, or any part of it, (though all may be easily done under as able instructors as ever graced any feats of learning) a student thus qualified may enter upon the study of the law with incredible advantage and reputation.
Garden - making has long been regarded as an art form, and the final result something that should be applauded and enjoyed; any
classical garden worth its salt, therefore, included very deliberately planned
viewing points, places from where the owner and his guests could stop and enjoy the
most spectacular of all the effects created in the garden, as well as keep an eye on the fruits of his (or his gardeners?)