The practical ecclesial implications of this critical insight are many, and it seems to me that they have only been superficially recognized by 20th century ecumenism, which has concentrated too exclusively on inter-denominational dialogue and the mutual recognition of
the most established churches.
Such a move would be impossible for
most established churches, but they could begin to move in that direction by portioning off an ever - increasing percentage of their annual budget for serving the community in this way.
Not exact matches
This is all the more satisfying a ratification because Connelly is so conscientious in
establishing his own personal antagonism toward the Catholic
Church (at one point asserting without even a footnote that natural family planning «still fails
most couples who try it»).
Throughout
most of
church history, the term «mission» meant what believers were «sent out» to do — to propagate Christianity by making converts and
establishing churches.
If we remember
most of Jesus» criticism was for the
established church.
For Christian humanism — faithful in this to the
most firmly
established theology of the Incarnation — there is no real independence or discordance but a logical subordination between the genesis of humanity in the world and the genesis of Christ, through his
Church, in humanity.
Yet the
Church went on, the
most nearly stable and inclusive institution in an age when war was chronic and only a few of the strongest princes could
establish, and then only temporarily and over a limited area, some semblance of order.
As Kinnaman puts it, «which model [does] the
Church most resemble — the
established monolith or grassroots network — and what might that mean for its relevance in the lives of a collaborative, can - do generation that feels alienated from hierarchical institutions?»
They assume not only a settled ecclesiastical system in the
Church, but also an
established body of orthodox beliefs against which to judge heresy and, what is
most significant, a collection of Christian Scriptures.
United Methodist historian Franklin H. Littell reminds us that the great heresies of the early
church came from the
churches that were the
most established,
most complacent and
most static, not from the
church's growing edges where believers were busy evangelizing, organizing and building new disciple communities.
Sending an emissary to read a letter aloud was one of the
most effective ways of
establishing parousia in the early
churches.
First, it is interesting that in the fourth century, the road to Constantinople in 381 is not paved by blunt appeals to
church authority but by extensive wrestling over biblical texts and fine - tooling of extra-biblical language (
most notably the term «hypostasis») in an attempt to
establish which exegetical claims made sense of Scripture as a whole and which fell short.
And the simple fact is that in an era when nearly everyone assumed that communism had come to stay, it was not simply a few isolated Polish Catholic priests like Wielgus whobelieved that there had to be some degree of cooperation with the institutional manifestations of communism; it was the
Church at the very highest level of all, in Rome itself: for the assumption that communism was a permanent reality and therefore had to be dealt with was the very foundation of Paul VI's Ostpolitik, the
most famous and the
most ignoble manifestation of which was Pope Paul's betrayal (there is no other word) of the Hungarian Cardinal Mindszenty, who was stripped of all his offices and replaced by a Hungarian Primate whose remit (faithfully accomplished) was to
establish cordial relations with the communist regime of the deeply unsavoury Janos Kadar.
Most of them were
established by
churches for purposes of a humanistic education.
The university traces its origins to the Middle Ages, when
most universities were
established by the
church to perform a role in society defined and desired by the
church.
In spite of these findings,
most religious broadcasters make little effort to
establish personal contact between respondents to their programs and a local
church, though they frequently claim to be supportive of the idea.
However, for people who are dissatisfied with their local
church, who have little
established connection with a local
church, or whose religious consciousness may be awakened by a viewed religious program, the research indicates that paid - time religious programs, by presenting themselves as competent alternatives to the local
church, offering a range of services similar to the local
church, and not referring respondents or enquirers to a local
church, may be acting as a barrier to people's developing their faith
most fully within this interpersonal context.
This development is
most strikingly illustrated in the history of the
Church of England in the colonies, which in the South was
established from the beginning by the Charters, rather consistently supported by successive laws, and generally nurtured by the civil rulers.
But whatever the causes of it or the process by which it came about, or however different these may have been in different parts of the
church, monepiscopacy was firmly
established in
most churches before the end of the second century and by the end of the third century prevailed everywhere.
The
most outstanding book of this kind was a work of Martin Bucer, entitled Pastorale, i.e., On the true Care of Souls and the right Pastoral Ministry and how the same is to be
established and performed in the
Church of Christ.
Somewhere along the line I had
established permanent residence in Friend Zone with
most of the women that I had met, went to
church with, worked with, or interacted with on a regular basis.
It is one of the
most well -
established church dating sites out there.
The
most established bars can be found near the
church in Plaza Mayor where you can grab refreshing cocktails as you listen to jazz, soul and cuban music to really get into the Spanish spirit.
Only a federally
established church was forbidden by the First Amendment (although
most states disestablished their state religions after the Constitution was adopted).
Most Melanesian people belong to a Christian
church, the denomination depending upon the
established church of the colonial power.