Moreover, Griffin rightly notes, it is Plantinga's contention that to defeat this charge, one need only identify a set of propositions that when conjoined with «A good God exists» entails that «
Evil exists,» and that to perform this function, these propositions «clearly... need be neither true, nor probable, nor plausible, nor believed by
most theists, nor anything of that sort» (PS 11:26 - 27).
Accordingly, since it is always possible for such freedom to be used in less than the
most appropriate manner, process
theists deny that God could unilaterally have produced a world with no
evil.